فيها ثم ماتوا بآجالهم. و أصحاب الكهف لَبِثُوا فِي كَهْفِهِمْ ثَلاثَ مِائَةٍ سِنِينَ وَ ازْدَادُوا تِسْعاً ثم بعثهم الله فرجعوا إلى الدنيا ليسألوا بينهم و قصتهم معروفة
فإن قال قائل إن الله عز و جل قال وَ تَحْسَبُهُمْ أَيْقاظاً وَ هُمْ رُقُودٌ قيل له فإنهم كانوا موتى و قد قال الله عز و جل قالُوا يا وَيْلَنا مَنْ بَعَثَنا مِنْ مَرْقَدِنا هذا ما وَعَدَ الرَّحْمنُ وَ صَدَقَ الْمُرْسَلُونَ و إن قالوا كذلك فإنهم كانوا موتى و مثل هذا كثير. إن الرجعة كانت في الأمم السالفة
وَ قَالَ النَّبِيُّ ص يَكُونُ فِي هَذِهِ الْأُمَّةِ مِثْلُ مَا يَكُونُ فِي الْأُمَمِ السَّالِفَةِ حَذْوَ النَّعْلِ بِالنَّعْلِ وَ الْقُذَّةِ بِالْقُذَّةِ. فَيَجِبُ عَلَى هَذَا الْأَصْلِ أَنْ يَكُونَ فِي هَذِهِ الْأُمَّةِ رَجْعَةٌ و قد نقل مخالفونا أنه إذا خرج المهدي نزل عيسى ابن مريم فصلى خلفه. و نزوله إلى الأرض رجوعه إلى الدنيا بعد موته لأن الله تعالى قال إِنِّي مُتَوَفِّيكَ وَ رافِعُكَ إِلَيَ و قال عز و جل وَ حَشَرْناهُمْ فَلَمْ نُغادِرْ مِنْهُمْ أَحَداً و قال عز و جل وَ يَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجاً مِمَّنْ يُكَذِّبُ بِآياتِنا فاليوم الذي يحشر فيه الجميع غير اليوم الذي يحشر فيه فوج. و قال الله عز و جل وَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمانِهِمْ لا يَبْعَثُ اللَّهُ مَنْ يَمُوتُ بَلى وَعْداً عَلَيْهِ حَقًّا وَ لكِنَّ أَكْثَرَ النَّاسِ لا يَعْلَمُونَ يعني في الرجعة و ذلك أنه يقول لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ و التبيين يكون في الدنيا لا في الآخرة و سأجرد في الرجعة كتابا أبين فيها كيفيتها و الدلالة على صحة كونها إن شاء الله. و القول بالتناسخ باطل و من دان بالتناسخ فهو كافر لأن في التناسخ إبطال الجنة و النار. و قال الشيخ المفيد في أجوبة المسائل العكبرية حين سئل عن قوله تعالى إِنَّا لَنَنْصُرُ رُسُلَنا وَ الَّذِينَ آمَنُوا فِي الْحَياةِ الدُّنْيا و أجاب بوجوه فقال و قد قالت الإمامية إن الله تعالى ينجز الوعد بالنصر للأولياء قبل الآخرة عند قيام القائم و الكرة التي وعد بها المؤمنين في العاقبة. و روى قدس الله روحه في كتاب الفصول عن الحارث بن عبد الله الربعي أنه قال كنت جالسا في مجلس المنصور و هو بالجسر الأكبر و سوار القاضي عنده و السيد الحميري ينشده. إن الإله الذي لا شيء يشبههآتاكم الملك للدنيا و للدينآتاكم الله ملكا لا زوال لهحتى يقاد إليكم صاحب الصينو صاحب الهند مأخوذ برمتهو صاحب الترك محبوس على هون
حتى أتى على القصيدة و المنصور مسرور فقال سوار إن هذا و الله يا أمير المؤمنين يعطيك بلسانه ما ليس في قلبه و الله إن القوم الذين يدين بحبهم لغيركم و إنه لينطوي على عداوتكم
فقال السيد و الله إنه لكاذب و إنني في مدحتك لصادق و إنه حمله الحسد إذ رآك على هذه الحال و إن انقطاعي إليكم و مودتي لكم أهل البيت لمعرق فين
aww said: ‘It shall be happening in this community similar to what has happened in the previous communities, step of the slipper with the slipper and the arrow with the arrow’. So it obligates, based upon this origin, that Raj’at would happen in this community, and our opponents have transmitted, ‘When Al-Mahdi-ajfj emerges, Isa Bin Maryam-as would descend and pray Salat behind him-ajfj’. And his-as descend to the earth is his-as return to the world after his-as death, because Allah-azwj the Exalted Said: I shall Take you and Raise you to [3: 55]. And the Mighty and Majestic Said: and We will Gather them, so We will not Leave anyone of them [18: 47]. And the Mighty and Majestic Said: And on the Day We will Gather batches from every community, from the ones who belied Our Signs, [27: 83]. So the Day in which everyone will be Gathered is other than the day in which batches would be Gathered. And Allah-azwj Mighty and Majestic Said: And they are swearing by Allah with the most emphatic of their oaths, ‘Allah will not Resurrect ones who die! ’ Yes, (It is) a true Promise binding upon Him, but most of the people are not knowing [16: 38] – it means during the Raj’at, and that is because He-azwj Said: In order to Clarify to them which they are differing in [16: 39], and to clarify that it would be happening in the world nor in the Hereafter, and I (Majlisi) shall extract regarding the Raj’at a book in which its state would be manifested, and the evidence upon the correctness of its being, if Allah-azwj so Desires. And the word with the reincarnation is false, and the one who makes it a religion with the reincarnation, he is a Kafir because the reincarnation invalidates the Paradise and the Fire. And the Sheikh Al Mufeed said in answering the question of Al Akbariya when he was asked about Words of the Exalted: Surely, We would Help Our Rasools and those who believe, in the life of the world [40: 51], and answered with its aspect. He said, ‘And the Imamites are saying that Allah-azwj the Exalted will Fulfil the Promise with the Help for the friend before the Hereafter at the rising of Al-Qaim-ajfj and the return which He-azwj has Promised the Momineen with it in the posterity. And he, may Allah-azwj Sanctify his soul, said in the book ‘Al Fusoul’, from Al Haris Bin Abdullah Al Rabie having said, ‘I was seated in a gathering of Al Mansour, and he was at the great archway and Sawaar the judge was with him, and the Seyyid Al HImeyri prosed it: –
‘The God whom nothing resembles Him-azwj has Given you dominion of the world and of the religion. Allah-azwj has Given you a kingdom having no decline for it, the extent He-azwj Guide to it the master of China and master of India, taken in captivity, and master of the Turks imprisoned upon humiliation’. Until he came upon the poem, and Al Mansour was cheerful. Sawar said, ‘By Allah-azwj, O commander of the faithful! This one is giving you with his tongue what isn’t in his heart. By Allah-azwj! They are those people who are making it a religion with loving others, and he is folding upon your enmity! ’
The Seyyid said, ‘By Allah-azwj! He is a liar and I am sincere in my praising you, and it is the envy what carries him when he sees you being upon this state and my cutting off (from others) to you, and my cordiality to you, People-asws of the Household due to the vein in us from parent, and this one and his people were your enemies during the pre-Islamic period and, and Allah-azwj Mighty and Majestic has Revealed unto His-azwj Prophet-saww regarding People-asws of the Household, this Surely, those who are calling out to you from behind the chambers, most of them are not using their intellects [49: 4]’. Al Mansour said, ‘You speak the truth! ’ Sawar said, ‘O commander of the faithful! He is saying (believing) in the Raj’at and talks badly of the two Sheikhs (Abu Bakr and Umar) with the reviling and the insulting regarding them both! ’
The Seyyid said, ‘As for his words that I am saying (believing) in the Raj’at, so I am saying with that, based upon what Allah-azwj Said: And on the Day We will Gather batches from every community, from the ones who belied Our Signs, so they would be ass
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