ا من أبوي و إن هذا و قومه لأعداؤكم في الجاهلية و الإسلام و قد أنزل الله عز و جل على نبيه ص في أهل بيت هذا إِنَّ الَّذِينَ يُنادُونَكَ مِنْ وَراءِ الْحُجُراتِ أَكْثَرُهُمْ لا يَعْقِلُونَ. فقال المنصور صدقت فقال سوار يا أمير المؤمنين إنه يقول بالرجعة و يتناول الشيخين بالسب و الوقيعة فيهما
فقال السيد أما قوله إني أقول بالرجعة فإني أقول بذلك على ما قال الله وَ يَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجاً مِمَّنْ يُكَذِّبُ بِآياتِنا فَهُمْ يُوزَعُونَ
و قد قال في موضع آخر وَ حَشَرْناهُمْ فَلَمْ نُغادِرْ مِنْهُمْ أَحَداً فعلمنا أن هاهنا حشرين أحدهما عام و الآخر خاص
و قال سبحانه رَبَّنا أَمَتَّنَا اثْنَتَيْنِ وَ أَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنا بِذُنُوبِنا فَهَلْ إِلى خُرُوجٍ مِنْ سَبِيلٍ و قال تعالى فَأَماتَهُ اللَّهُ مِائَةَ عامٍ ثُمَّ بَعَثَهُ و قال تعالى أَ لَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيارِهِمْ وَ هُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْياهُمْ فهذا كتاب الله. وَ قَدْ قَالَ رَسُولُ اللَّهِ ص يُحْشَرُ الْمُتَكَبِّرُونَ فِي صُورَةِ الذَّرِّ يَوْمَ الْقِيَامَةِ. وَ قَالَ ص لَمْ يَجْرِ فِي بَنِي إِسْرَائِيلَ شَيْءٌ إِلَّا وَ يَكُونُ فِي أُمَّتِي مِثْلُهُ حَتَّى الْخَسْفُ وَ الْمَسْخُ وَ الْقَذْفُ. و قال حذيفة و الله ما أبعد أن يمسخ الله عز و جل كثيرا من هذه الأمة قردة و خنازير. فالرجعة التي أذهب إليها ما نطق به القرآن و جاءت به السنة و إني لأعتقد أن الله عز و جل يرد هذا يعني سوارا إلى الدنيا كلبا أو قردا أو خنزيرا أو ذرة فإنه و الله متجبر متكبر كافر. قال فضحك المنصور و أنشأ السيد يقول. إلى آخر الأبيات
جاثيت سوارا أبا شملةعند الإمام الحاكم العادل. و قال رحمه الله في الكتاب المذكور سأل بعض المعتزلة شيخا من أصحابنا الإمامية و أنا حاضر في مجلس فيهم جماعة كثيرة من أهل النظر و المتفقهة فقال له إذا كان من قولك إن الله عز و جل يرد الأموات إلى دار الدنيا قبل الآخرة عند القائم ليشفي المؤمنين كما زعمتم من الكافرين و ينتقم لهم منهم كما فعل ببني إسرائيل فيما ذكرتموه حيث تتعلقون بقوله تعالى ثُمَّ رَدَدْنا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَ أَمْدَدْناكُمْ بِأَمْوالٍ وَ بَنِينَ وَ جَعَلْناكُمْ أَكْثَرَ نَفِيراً
فخبرني ما الذي يؤمنك أن يتوب يزيد و شمر و عبد الرحمن بن ملجم و يرجعوا عن كفرهم و ضلالهم و يصيروا في تلك الحال إلى طاعة الإمام فيجب عليك ولايتهم و القطع بالثواب لهم و هذا نقض مذاهب الشيعة. فقال الشيخ المسئول القول بالرجعة إنما قلته من طريق التوقيف و ليس للنظر فيه مجال و أنا لا أجيب عن هذا السؤال لأنه لا نص عندي فيه و ليس يجوز لي أن أتكلف من غير جهة النص الجواب
فشنع السائل و جماعة المعتزلة عليه بالعجز و الانقطاع. فقال الشيخ أيده الله فأقول أنا إن عن هذا السؤال جوابين أح
embled in rows [27: 83]. And He-azwj has Said in another place: and We will Gather them, so We will not Leave anyone of them [18: 47]. So, we know that over here there are two gatherings, one of them general and the other special. And the Glorious Said: ‘Our Lord! You Made us die twice, and twice have You Given us life, so we do acknowledge our sins. So is there any way out? ’ [40: 11]. And the Exalted Said: So, Allah Caused him to die for a hundred years, then Resurrected him. [2: 259]. And the Exalted Said: Have you not seen those who exited from their homes fearing death, and they were thousands, so Allah Said to them: “Die! ” Then He Revived them; [2: 243]. So, this is the Book of Allah-azwj’. And Rasool-Allah-saww has said: ‘The arrogant ones will be Resurrected in the images of particles on the Day of Qiyamah’. And he-saww said: ‘Nothing has flowed in the children of Israel except and similar to it would happen in my-saww community, even the submergence, and the morphing, and the hurling’. And Huzeyfa said, ‘By Allah-azwj! It is not far-fetched if Allah-azwj Mighty and Majestic were to Morph most of this community into monkeys and pigs! ’
The Raj’at which I am going (pointing) to is what the Quran has Spoken with, and the Sunnah has come with it, and I believe that Allah-azwj Mighty and Majestic would Return this one, meaning Sawar, to the world as a dog, or a monkey, or a pig, or a particle, for by Allah-azwj, he is tyrannous, arrogant, a Kafir! ’
He (the narrator) said, ‘Al Mansour laughed, and the Seyyid prosed (a poem) saying, ‘Sawar Abu Shamla knelt in the presence of the imam, the ruler, the just’ – up to the end of the couplets. And he, may Allah-azwj have Mercy on him, said in the mentioned book, ‘One of the Mu’tazilites asked a Sheikh from our companions, the Imamites, and I was present in a gather, among them was a large group from the people of insight and the jurists. He said to him, ‘When it was from your word that Allah-azwj Mighty and Majestic will Return the dead to the house of the world before the Hereafter with Al-Qaim-ajfj in order to heal the Momineen from the Kafirs, like what you are claiming, and he-ajfj will avenge for them from them just He-azwj had Done with the children of Israel, among what you are mentioning where you are linking with Words of the Exalted: Then We Returned the prevalence to you over them and Aided you with wealth and sons and Made you more numerous [17: 6]; So inform me, what is that which secures you from Yazeed-la, and Shimr, and Abdul Rahman Bin Muljim would repent and retract from their Kufr and their straying, and they would come to be in that state to the obedience of the Imam-ajfj, then it would obligate upon you to befriend them, and cut with the rewards being for them, and this is a deficiency in the doctrine of the Shias’. The questioned Sheikh said, ‘The word with the Raj’at, rather I am saying it from the way of the pausing, and there isn’t any room for consideration, and I will not answer this question because there is no text with me regarding it, and it isn’t allowed for me that I should encumbered the answering from without there being an aspect of text’. The questioner and the group of Mu’tazilites shamed upon him with the inability and the cutting off. The Sheikh, may Allah-azwj Aid him, said, ‘I am saying there are two answers to this question. One of them is that the intellect does not prevent from occurrence of the belief from the one the questioner has mentioned, because when that happens, he is able upon it, and a master of it, but the hearing referred from the Imams-asws of guidance with the cutting off upon them-asws with the eternity in the Fire and making it a religion with cursing them-asws and the disavowing from them-asws up to the end of times, prevents the doubts regarding their-asws states, and obligates the cutting upon their evil choices. Thus they flow in this door the flow of Pharaoh-la, and Haman-la, and Qaroun-la, and flow of the ones cutting off from Allah-azwj Mighty and Majestic upon his eternity in the Fire, and the cutting points upon that they will never choose the Eman, ever, from the ones Allah-azwj the Exalted S
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