Hadith 98
الحديث 99
Bihar al-Anwar · Allamah al-Majlisi
الْكَافِي، عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ حَمْزَةَ قَالَ: كَتَبْتُ إِلَى الرَّجُلِ ع أَسْأَلُهُ أَنَّ مَوَالِيَكَ اخْتَلَفُوا فِي الْعِلْمِ فَقَالَ بَعْضُهُمْ لَمْ يَزَلِ اللَّهُ عَالِماً قَبْلَ فِعْلِ الْأَشْيَاءِ وَ قَالَ بَعْضُهُمْ لَا نَقُولُ لَمْ يَزَلْ عَالِماً لِأَنَّ مَعْنَى يَعْلَمُ يَفْعَلُ فَإِنْ أَثْبَتْنَا الْعِلْمَ فَقَدْ أَثْبَتْنَا فِي الْأَزَلِ مَعَهُ شَيْئاً فَإِنْ رَأَيْتَ جَعَلَنِيَ اللَّهُ فِدَاكَ أَنْ تُعَلِّمَنِي مِنْ ذَلِكَ مَا أَقِفُ عَلَيْهِ وَ لَا أَجُوزُهُ
فَكَتَبَ ع بِخَطِّهِ لَمْ يَزَلِ اللَّهُ تَعَالَى عَالِماً تَبَارَكَ وَ تَعَالَى ذِكْرُهُ.
(The book) ‘Al Kafi’ – From Ali Bin Muhammad, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Bin Hamza who said, ‘I wrote to the man (Al-Hassan Al Askari-asws), asking him-asws, ‘‘The ones in your-asws Wilayah are differing regarding the Knowledge. Some of them say, ‘Allah-azwj did not cease to be a Knower before He-azwj Doing (Creating) the things’; and some of them say, ‘We are not saying that He-azwj did not cease to be a Knower because the meaning of the knowledge is by a deed. So if we prove the Knowledge (as being eternal), then we have proved regarding the eternality, the things along with it’. So what is your-asws view, may I be sacrificed for you‑asws, if you-asws could teach me from that what I could pause upon and not exceed it’. He-asws wrote in his-asws handwriting: ‘Allah-azwj the Exalted did not cease to be a Knower, Blessed and Exalted is His-azwj Mention’’. [105]
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