الْكَافِي، عَنْ أَحْمَدَ بْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى قَالَ: سَأَلَنِي أَبُو قُرَّةَ الْمُحَدِّثُ أَنْ أُدْخِلَهُ عَلَى أَبِي الْحَسَنِ الرِّضَا ع فَاسْتَأْذَنْتُهُ فَأَذِنَ لِي فَدَخَلَ فَسَأَلَهُ عَنِ الْحَلَالِ وَ الْحَرَامِ ثُمَّ قَالَ لَهُ أَ فَتُقِرُّ أَنَّ اللَّهَ مَحْمُولٌ
فَقَالَ أَبُو الْحَسَنِ ع كُلُّ مَحْمُولٍ مَفْعُولٌ بِهِ مُضَافٌ إِلَى غَيْرِهِ مُحْتَاجٌ وَ الْمَحْمُولُ اسْمُ نَقْصٍ فِي اللَّفْظِ وَ الْحَامِلُ فَاعِلٌ وَ هُوَ فِي اللَّفْظِ مِدْحَةٌ وَ كَذَلِكَ قَوْلُ الْقَائِلِ فَوْقٌ وَ تَحْتٌ وَ أَعْلَى وَ أَسْفَلُ وَ قَدْ قَالَ اللَّهُ وَ لِلَّهِ الْأَسْماءُ الْحُسْنى فَادْعُوهُ بِها
وَ لَمْ يَقُلْ فِي كُتُبِهِ أَنَّهُ الْمَحْمُولُ بَلْ قَالَ إِنَّهُ الْحَامِلُ فِي الْبَرِّ وَ الْبَحْرِ وَ الْمُمْسِكُ السَّمَاوَاتِ وَ الْأَرْضَ أَنْ تَزُولَا وَ الْمَحْمُولُ مَا سِوَى اللَّهِ وَ لَمْ يُسْمَعْ أَحَدٌ آمَنَ بِاللَّهِ وَ عَظَمَتِهِ قَطُّ قَالَ فِي دُعَائِهِ يَا مَحْمُولُ
قَالَ أَبُو قُرَّةَ فَإِنَّهُ قَالَ وَ يَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمانِيَةٌ وَ قَالَ الَّذِينَ يَحْمِلُونَ الْعَرْشَ
فَقَالَ أَبُو الْحَسَنِ ع الْعَرْشُ لَيْسَ هُوَ اللَّهُ وَ الْعَرْشُ اسْمُ عِلْمٍ وَ قُدْرَةٍ وَ عَرْشٍ فِيهِ كُلُّ شَيْءٍ ثُمَّ أَضَافَ الْحَمْلَ إِلَى غَيْرِهِ خَلْقٍ مِنْ خَلْقِهِ لِأَنَّهُ اسْتَعْبَدَ خَلْقَهُ بِحَمْلِ عَرْشِهِ وَ هُمْ حَمَلَةُ عِلْمِهِ وَ خَلْقاً يُسَبِّحُونَ حَوْلَ عَرْشِهِ وَ هُمْ يَعْمَلُونَ بِعِ
(The book) ‘Al Kafi’ – From Ahmad Bin Idrees, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya who said, ‘Abu Qurra the narrator asked me to get him to see Abu Al-Hassan Al-Reza-asws. I sought his‑asws permission. He-asws permitted for me. He entered and asked him-asws about the Permissible and the Prohibited. Then he said to him-asws, ‘Do you-asws accept that Allah-azwj is carried? ’
Abu Al-Hassan-asws said: ‘Every carried is worked with, added to something else, needy, and the carried is a name in the wordings, and the carrier is a worker, and it is a praise in the wording, and like that are the words of the speaker, ‘Above’, and ‘Under’, and ‘Top’, and ‘Bottom’, and Allah-azwj has Said: And for Allah are the most Beautiful Names, therefore supplicate by these, [7: 180]. And He-azwj did not Say in His-azwj Book that He-azwj is the carried, but He-azwj Said that He‑azwj is the Carrier in the land, and the sea, and the Withholder of the skies and the earth, and the carries is whatever is besides Allah-azwj, and no one who believes in Allah-azwj and His‑azwj Magnificence say in his supplication at all saying, ‘O Carried One! ’’
Abu Qurra said, ‘But He-azwj Says: and eight shall hold above them the Throne of your Lord on that Day [69: 17]. And Said: Those who are holding the Throne [40: 7]! ’
Abu Al-Hassan-asws said: ‘The Throne, it isn’t Allah-azwj, and the Throne is a name of knowledge and Power, and the Throne, in it are all things. Then He-azwj Added the load to someone else, a creature from His-azwj creatures, because He-azwj Enslaved His-azwj creatures with carrying His‑azwj Throne, and they are carrying His-azwj Knowledge, and creatures glorifying around His‑azwj Throne, and they are working (knowing) by His-azwj Knowledge,
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.