📖 Volume 57 ✦ Volume 57 Hadith 399 / 399

Hadith 399

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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لَهَا الْأَعْضَاءُ وَ الْعُرُوقُ كُلُّهَا إِذَا خَرَجَتْ وَقَعَتْ فِي الرَّحِمِ‏. 110 وَ عَنْ عَلِيٍّ ع قَالَ: إِذَا تَمَّتِ النُّطْفَةُ أَرْبَعَةَ أَشْهُرٍ بُعِثَ إِلَيْهَا مَلَكٌ فَنَفَخَ فِيهَا الرُّوحَ فِي الظُّلُمَاتِ الثَّلَاثِ فَذَلِكَ قَوْلُهُ‏ ثُمَّ أَنْشَأْناهُ خَلْقاً آخَرَ يَعْنِي نَفَخَ الرُّوحَ‏. 111 وَ عَنِ ابْنِ عَبَّاسٍ‏ فِي قَوْلِهِ‏ ثُمَّ أَنْشَأْناهُ خَلْقاً آخَرَ يَقُولُ خَرَجَ مِنْ بَطْنِ أُمِّهِ بَعْدَ مَا خَرَجَ فَكَانَ مِنْ بَدْءِ خَلْقِهِ الْآخَرِ أَنِ اسْتَهَلَّ ثُمَّ كَانَ مِنْ خَلْقِهِ أَنْ دُلَ‏ عَلَى ثَدْيِ أُمِّهِ ثُمَّ كَانَ مِنْ خَلْقِهِ أَنْ عَلِمَ كَيْفَ يَبْسُطُ رِجْلَيْهِ إِلَى أَنْ قَعَدَ إِلَى أَنْ حَبَا إِلَى أَنْ قَامَ عَلَى رِجْلَيْهِ إِلَى أَنْ مَشَى إِلَى أَنْ فُطِمَ فَعَلِمَ كَيْفَ يَشْرَبُ وَ يَأْكُلُ مِنَ الطَّعَامِ إِلَى أَنْ بَلَغَ الْحُلُمَ إِلَى أَنْ بَلَغَ إِلَى أَنْ يَتَقَلَّبَ فِي الْبِلَادِ. 112 وَ عَنْ قَتَادَةَ ثُمَّ أَنْشَأْناهُ خَلْقاً آخَرَ قَالَ يَقُولُ بَعْضُهُمْ هُوَ نَبَاتُ الشَّعْرِ وَ بَعْضُهُمْ يَقُولُ هُوَ نَفْخُ الرُّوحِ‏. 113 وَ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ يَدْخُلُ الْمَلَكُ عَلَى النُّطْفَةِ بَعْدَ مَا تَسْتَقِرُّ فِي الرَّحِمِ بِأَرْبَعٍ أَوْ بِخَمْسٍ وَ أَرْبَعِينَ لَيْلَةً أَيْ رَبِّ أَ شَقِيٌّ أَمْ سَعِيدٌ أَ ذَكَرٌ أَمْ أُنْثَى
فَيَقُولُ اللَّهُ وَ يَكْتُبَانِ ثُمَّ يَكْتُبُ عَمَلَهُ وَ رِزْقَهُ وَ أَجَلَهُ وَ أَثَرَهُ وَ مُصِيبَتَهُ‏ ثُمَّ تُطْوَى الصَّحِيفَةُ فَلَا يُزَادُ فِيهَا وَ لَا يَنْقُصُ مِنْهَا. 114 وَ عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ إِذَا مَكَثَ الْمَنِيُّ فِي الرَّحِمِ أَرْبَعِينَ لَيْلَةً أَتَاهُ مَلَكُ النُّفُوسِ فَعَرَجَ بِهِ إِلَى الرَّبِّ فَيَقُولُ يَا رَبِّ أَ ذَكَرٌ أَمْ أُنْثَى فَيَقْضِي اللَّهُ مَا هُوَ قَاضٍ فَيَقُولُ أَ شَقِيٌّ أَمْ سَعِيدٌ فَيَكْتُبُ مَا هُوَ لَاقٍ
وَ قَرَأَ أَبُو ذَرٍّ مِنْ فَاتِحَةِ التَّغَابُنِ خَمْسَ آيَاتٍ إِلَى قَوْلِهِ‏ وَ صَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَ إِلَيْهِ الْمَصِيرُ. 115 وَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: إِذَا جِئْنَاكُمْ بِحَدِيثٍ أَتَيْنَاكُمْ بِتَصْدِيقِهِ مِنْ كِتَابِ اللَّهِ إِنَّ النُّطْفَةَ تَكُونُ فِي الرَّحِمِ أَرْبَعِينَ ثُمَّ تَكُونُ عَلَقَةً أَرْبَعِينَ ثُمَّ تَكُونُ مُضْغَةً أَرْبَعِينَ
فَإِذَا أَرَادَ اللَّهُ أَنْ يَخْلُقَ الْخَلْقَ نَزَلَ الْمَلَكُ فَيَقُولُ لَهُ اكْتُبْ فَيَقُولُ مَا ذَا أَكْتُبُ فَيَقُولُ شَقِيّاً أَوْ سَعِيداً ذَكَراً أَوْ أُنْثَى وَ مَا رِزْقُهُ وَ أَثَرُهُ وَ أَجَلُهُ فَيُوحِي اللَّهُ بِمَا يَشَاءُ وَ يَكْتُبُهُ الْمَلَكُ
ثُمَّ قَرَأَ عَبْدُ اللَّهِ‏ إِنَّا خَلَقْنَا الْإِنْسانَ مِنْ نُطْفَةٍ أَمْشاجٍ نَبْتَلِيهِ‏ ثُم

✦ Traduction française

hat I should write? ’ He-azwj Says either wretched or fortunate, or male or female, and what it’s sustenance is, and its impacts, and its term. Allah-azwj Reveals with whatever He-azwj so Desires and the Angels writes’. Then Abdullah recited: Surely, We Created the human being from a uniting seed. We Wanted to Try him, [76: 2]. Then Abdullah said, ‘It’s uniting is its veins’’. [137] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Ibn Abbas – from a uniting seed. [76: 2]. He-asws said: ‘Water of the man and water of the woman when they mingle’’. [138] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Ibn Abbas that Nafie Bin Al Azraq said to him, ‘Inform me about His-azwj Words: ‘from a uniting seed. [76: 2]. He said, ‘Mingling of water of the man and water of the woman, when it occurs in the womb’. He said, ‘And the Arabs know that? ’ He said, ‘Yes. Have you nor heard Abu Zuweyb (the poet) and he has said, ‘As if the feathers and the two aboves, from it is majestic lineage, it’s mixing is ‘Masheej’’. [139] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Ibn Abbas – regarding His-azwj Words: from a uniting seed. [76: 2]. He said, ‘Different colours’’. [140] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Mujahid – from a uniting seed. [76: 2]. He said, ‘Colour of seed of the man is white and red, and seed of the woman is green and red’’. [141] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Qatadah –
Surely, We Created the human being from a uniting seed. We Wanted to Try him, [76: 2]. He said, ‘A phase of being a seed, and a phase of being a clot, and a phase of being a lump, and a phase of being bones. then We Clothed the bones with flesh, then We Grow it as another creation. So Blessed is Allah, the best of the Creators [23: 14] hen We Clothed the bones with flesh, [23: 14] – and that is most difficult as can be, when the it is clothed the flesh. then We Grow it as another creation. – He said, ‘The hair grows for it – So Blessed is Allah, the best of the Creators [23: 14] – Allah-azwj Informed him what He-azwj had Created him from, and Informed him, rather Revealed that in order to Try him with that to Know how his thanking would be, and his recognition of His-azwj Right. He-azwj Revealed to him what He-azwj had Permitted for him and what is Prohibited upon him, then said: We certainly Guided him of the Way. Either he is grateful, – for the bounties of Allah-azwj – or he commits Kufr [76: 3] – with these’’. [142] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Ikrimah (Bin Abu Jahl-la) – Regarding His-azwj Word: from a uniting seed. [76: 2]. He said, ‘The nails and the bones, and the nerves are from the man, and the flesh and the blood and the hair is from the woman’’. [143] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Malik Bin Al Huweyris who said, ‘When Allah-azwj Wants to Create the person, the man copulates with the woman, his water flies into every vein and nerve of hers. When it were the seventh day, Allah-azwj Presents to him every vein between him and Adam-as’. Then he recited: Into whichever image what He so Desires, He Constitutes you [82: 8]’’. [144] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Mujahid – Into whichever image what He so Desires, He Constitutes you [82: 8]. He said, ‘Either ugly, or handsome, and resembling father or mother, or a maternal uncle or paternal uncle’’. [145] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Ali Bin Riyah, from his father, from his grandfather –
‘The Prophet-saww said to him: ‘What has been born for you? ’ He said, ‘O Rasool-Allah-saww! What can possible be born for me? Either it is a boy or a girl! ’ He-saww said: ‘So whom does he resemble’. He said, ‘O Rasool-Allah-saww! What can he possibly resemble? Either his father or his mother’. He-saww said: ‘Do not be saying this! The seed, when it settles in the womb, Allah-azwj Presents to it every attribution between it and Adam-as. He-azwj Constitutes his creation in the image from those images. Have you nor read this Verse in the Book of Allah-azwj: Into whichever image what He so Desires, He Constitutes you [82: 8]? – from your is your lineage what is between you and Adam-as’’. [146] (from a non-Shia source)
And from Ibn Abu Hatim – Regarding His-azwj Words: Coming from between the loins and the ribs [86: 7]. He said, ‘Loins of the man and ribs of the woman. The child cannot happen to be except from these two’’. [147] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Ibn Abzy who said – ‘The loins form the man and the ribs from the woman’’. [148] (Not a Hadeeth + from a non-Shia source)
And from Ibn Abbas – Coming from between the loins and the ribs [86: 7]. He said, ‘What is between the throat and the windpipe’’. [149] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Mujahid who said, ‘The ribs lower than the collar bone’’. [150] (Not a Hadeeth + from a non-Shia source)
And from Ibn Abbas – Regarding His-azwj Words: and the ribs [86: 7]. He said, ‘Ribs of the woman, and it is a place of the necklace’’. [151]
And from Ibn Abbas – Nafie Bin Al Azraq said to him, ‘Inform me about Words of Mighty and Majestic: Coming from between the loins and the ribs [86: 7]. He said, ‘The ribs from the woman is a place of the necklace’. He said, ‘And do the Arabs know that? ’ He said, ‘Yes. Have you not heard the words of the poet, ‘And the Saffron is upon her ribs, the clothes and the throat are shining with it’? ’’[152] (Opinion is forbidden in interpreting Holy Verses + from a non-Shia source)
And from Ikrimah (Bin Abu Jahl-la) – He was asked about His-azwj Words: Coming from between the loins and the ribs

N° hadith100
Volume57
Chapitre41
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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