Hadith 9
الحديث 18
Bihar al-Anwar · Allamah al-Majlisi
عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِنَّ الْعِبَادَ إِذَا نَامُوا خَرَجَتْ أَرْوَاحُهُمْ إِلَى السَّمَاءِ الدُّنْيَا فَمَا رَأَتِ الرُّوحُ فِي السَّمَاءِ الدُّنْيَا فَهُوَ الْحَقُّ وَ مَا رَأَتْ فِي الْهَوَاءِ فَهُوَ الْأَضْغَاثُ. 19 رُوِيَ عَنْ أَبِي الْحَسَنِ ع يَقُولُ إِنَّ الْمَرْءَ إِذَا نَامَ فَإِنَّ رُوحَ الْحَيَوَانِ بَاقِيَةٌ فِي الْبَدَنِ وَ الَّذِي يَخْرُجُ مِنْهُ رُوحُ الْعَقْلِ
فَقَالَ عَبْدُ الْغَفَّارِ الْأَسْلَمِيُّ يَقُولُ اللَّهُ عَزَّ وَ جَلَ اللَّهُ يَتَوَفَّى الْأَنْفُسَ حِينَ مَوْتِها إِلَى قَوْلِهِ إِلى أَجَلٍ مُسَمًّى أَ فَلَيْسَ تُرَى الْأَرْوَاحُ كُلُّهَا تَصِيرُ إِلَيْهِ عِنْدَ مَنَامِهَا فَيُمْسِكُ مَا يَشَاءُ وَ يُرْسِلُ مَا يَشَاءُ
فَقَالَ لَهُ أَبُو الْحَسَنِ ع إِنَّمَا يَصِيرُ إِلَيْهِ أَرْوَاحُ الْعُقُولِ فَأَمَّا أَرْوَاحُ الْحَيَاةِ فَإِنَّهَا فِي الْأَبْدَانِ لَا يَخْرُجُ إِلَّا بِالْمَوْتِ وَ لَكِنَّهُ إِذَا قَضَى عَلَى نَفْسٍ الْمَوْتَ قَبَضَ الرُّوحَ الَّذِي فِيهِ الْعَقْلُ وَ لَوْ كَانَتْ رُوحُ الْحَيَاةِ خَارِجَةً لَكَانَ بَدَناً مُلْقًى لَا يَتَحَرَّكُ
وَ لَقَدْ ضَرَبَ اللَّهُ لِهَذَا مَثَلًا فِي كِتَابِهِ فِي أَصْحَابِ الْكَهْفِ حَيْثُ قَالَ وَ نُقَلِّبُهُمْ ذاتَ الْيَمِينِ وَ ذاتَ الشِّمالِ أَ فَلَا تَرَى أَنَّ أَرْوَاحَهُمْ فِيهِمْ بِالْحَرَكَاتِ.
And from Abu Ja’far-asws having said: ‘The servants, when they sleep, their souls exit to the sky of the world. Whatever the soul sees in the sky of the world, it is the truth, and whatever it sees in the air, it is the confusion’’. [19]
It is reported from Abu Al-Hassan-asws saying: ‘The person when he sleeps, the animal soul remains in the body, and that which exits from him is the soul of the intellect’. Abdul Gaffar Al-Aslamy said, ‘Allah-azwj Mighty and Majestic Says: Allah Expires the selves when they die, – up to His-azwj Words: to a specified term. [39: 42]. Don’t you-asws see the souls, all of them going to Him-azwj during their sleep, so He-azwj Withholds whatever He-azwj so Desires and Sends (back) whatever He-azwj so Desires? ’
Abu Al-Hassan-asws said: ‘But rather the souls of the intellects go to Him-azwj. As for the souls of life, these are in the bodies, not exiting except at the death, but when the dead is Decreed upon a self, the soul in which is the intellect is Captured, and if the soul of life was outside, the body would be waste material, not moving. And Allah-azwj has Struck an example in His-azwj regarding companions of the cave whereby He-azwj Said: and We Turn them to the right and to the left, [18: 18]. Don’t you see that their souls are in them with the movements? ’’[20]
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