Hadith 1

. The tenth, you see entirety of the sects of the world, from the Indians, and the Romans, and the Arabs, and the non-Arabs, and entirety of the lords of religion, and the sects from the Jews, and the Christians, and the Magians, and the Muslims, and rest of the sects of the world and their parties, they are giving charity on behalf of their deceased and are supplicating for them with the good, and they are going to visit them (graves). And had it not been for the body remaining alive after death, the charity for them would be in vain, and supplication for them would be in vain, and the going to visit them would be in vain. So the process of the whole, based upon these charities, and the supplications, and the visitation evidence’s upon that their original nature is the sound witness that the human being is something other than this body, and that thing does not die with the death of the body. The eleventh is that most of the people, he would see his father and his son in the dream, and he would say to him, ‘Go to such and such place, for there is gold buried in it’, and he would see him bequeathing to him to pay off a debt on his behalf. Then during the wakefulness, when he investigates about it, it would be just as he had seen it in the dream from without there being any difference. And had it not been that the human being remains alive after the death, that would not happen, and when this evidence point upon that the human being is alive after the death and the senses point upon that the body is dead, the human being would be different to this body. The twelfth is that the human being, when a limb from his limbs is wasted, like his hand, and his leg being cut off, and his eye uprooted, and his ears cut off, up to something else from the limbs, so that human being would find from his heart and his intellect that he is (still) that very human being from without any difference, however, until he would say, ‘I am that human being who used to exist before that, except that they have cut off my hand, and my leg’. And that is convincing proof upon, that the human being is something other than these limbs, and the parts, and that nullifies the word of the one saying that the human being is an expression of this specific construction. The thirteenth is that the Quran and the Ahadeeth are evidencing upon that a group of the Jews, Allah-azwj has Morphed them and Made them to be in the inmate of the monkeys and the pigs. So we are saying that the human being, did he remain upon that morphed state or did not remain so? If he did not remain, then this would be a death of that human and Creation of a pig or a monkey, and this isn’t into anything from the morphing. And we were to say that human being remained upon the resultant state of the morphing, we would say, ‘Based upon this determination, the human being remains, and so did that construction, and that constitution (skeleton) did not last. So it obligates that, that human being is something difference to that construction. The fourteenth is that Rasool-Allah-saww had seen Jibraeel-as in the image of Dahiyat Al-Kalby, and he-saww had seen Iblees-la in the image of the old man of Najd. So here, the construction of the human being, and his constitution, and his appearance is resultant along with that the reality of the humanity is non-resultant, and this evidence’s upon that the human being isn’t an expression of this construction and this constitution. The fifteenth is that the adulterer commits adultery with his private parts, and he is struck upon is back (legal punishment), so it obliges that the human being is something other besides the private part and besides the back. And it is said that the thing utilising the private part in the deed, and the back in the deed is another. So the pleasured and the pained, it is that thing, except that he obtained the pleased in the midst of those limbs and was pained in the midst of the strike upon this limb. The sixteenth, if I we