Hadith 137
الحديث 75
Bihar al-Anwar · Allamah al-Majlisi
ق أو داع إليه و زاجر عن باطل أو ذام لمن هو عليه
و أما الذي أقطع على بطلانه فهو كل ما كان ضد ذلك لعلمنا أن النبي ص و الإمام ع صاحبا حق و صاحب الحق بعيد عن الباطل
و أما الذي أجوز فيه الصحة و البطلان فهو المنام الذي يرى فيه النبي و الإمام ع و ليس هو آمرا و لا ناهيا و لا على حال يختص بالديانات مثل أن يراه راكبا أو ماشيا أو جالسا و نحو ذلك
و أما الخبر الذي يُرْوَى عَنِ النَّبِيِّ ص مِنْ قَوْلِهِ مَنْ رَآنِي فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَتَشَبَّهُ بِي. فإنه إذا كان المراد به المنام يحمل على التخصيص دون أن يكون في كل حال و يكون المراد به القسم الأول من الثلاثة الأقسام لأن الشيطان لا يتشبه بالنبي ص في شيء من الحق و الطاعات
و أما مَا رُوِيَ عَنْهُ ص مِنْ قَوْلِهِ مَنْ رَآنِي نَائِماً رَآنِي يَقْظَانَ. فإنه يحتمل وجهين أحدهما أن يكون المراد به رؤية المنام و يكون خاصا كالخبر الأول على القسم الذي قدمناه
و الثاني أن يكون أراد به رؤية اليقظة دون المنام و يكون قوله نائما حالا للنبي و ليست حالا لمن رآه فكأنه قال من رآني و أنا نائم فكأنما رآني و أنا منتبه و الفائدة في هذا المقال أن يعلمهم بأنه يدرك في الحالتين إدراكا واحدا فيمنعهم ذلك إذا حضروا عنده و هو نائم أن يفيضوا فيما لا يحسن أن يذكروه بحضرته و هو منتبه
وَ قَدْ رُوِيَ عَنْهُ ع أَنَّهُ غَفَا ثُمَّ قَامَ يُصَلِّي مِنْ غَيْرِ تَجْدِيدِ وُضُوءٍ فَسُئِلَ عَنْ ذَلِكَ فَقَالَ إِنِّي لَسْتُ كَأَحَدِكُمْ تَنَامُ عَيْنَايَ وَ لَا يَنَامُ قَلْبِي. خاتمة
وَ رُوِيَ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص رَأَيْتُ ذَاتَ لَيْلَةٍ فِيمَا يَرَى النَّائِمُ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ فَأُتِينَا بِرُطَبِ ابْنِ طَابٍ فَأَوَّلْتُ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَ الْعَافِيَةَ فِي الْآخِرَةِ وَ أَنَّ دِينَنَا قَدْ طَابَ. وَ رَوَى الْبُخَارِيُّ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ ص قَالَ: رَأَيْتُ امْرَأَةً سَوْدَاءَ ثَائِرَةَ الرَّأْسِ خَرَجَتْ مِنَ الْمَدِينَةِ حَتَّى نَزَلَتْ مَهْيَعَةَ فَتَأَوَّلْتُهَا أَنَّ وَبَاءَ الْمَدِينَةِ نُقِلَ إِلَى مَهْيَعَةَ وَ هِيَ الْجُحْفَةُ. وَ رُوِيَ أَنَّ رَسُولَ اللَّهِ ص سَأَلَ عَنْ وَرَقَةَ فَقَالَتْ خَدِيجَةُ إِنَّهُ قَدْ صَدَّقَكَ وَ لَكِنْ مَاتَ قَبْلَ أَنْ تَظْهَرَ فَقَالَ رَسُولُ اللَّهِ ص رَأَيْتُهُ فِي الْمَنَامِ وَ عَلَيْهِ ثِيَابٌ بِيضٌ وَ لَوْ كَانَ مِنْ أَهْلِ النَّارِ لَكَانَ عَلَيْهِ لِبَاسٌ غَيْرُ ذَلِكَ. وَ رُوِيَ عَنْ أُمِّ الْعَلَا الْأَنْصَارِيَّةِ قَالَتْ رَأَيْتُ فِي النَّوْمِ لِعُثْمَانَ بْنِ مَظْعُونٍ رَضِيَ اللَّهُ عَنْهُ بَعْدَ مَوْتِهِ عَيْناً تَجْرِي فَقَصَصْتُهَا عَلَى رَسُولِ اللَّهِ ص فَقَالَ ذَاكَ عِلْمُهُ. وَ قَ
a number of Momineen on the day of Ohad, and the good is what Allah-azwj with from the goodness afterwards, and Rewards of the sincerity which Allah-azwj had Given us on the Day of Badr’’. And they have reported as well from Jabir, in a Hadeeth of the military expedition of Ohad that the Prophet-saww said: ‘I-saww saw (in a dream) as if I-saww was in a fortified armour, and I-saww saw cows being sacrificed. I-saww interpreted the fortified armour as being Al-Medina, and the cows as cows, and Allah-azwj is (with) good, and I-saww interpreted slaughter of the cows as being the Muslims, those who were martyred on the day of Ohad’’. And it is reported from Rasool-Allah-saww having said: ‘I-saww saw a lot of black sheep, and lot of white sheep entered among them’. They said, ‘So what did you-saww interpret it as, O Rasool-Allah-saww? ’ He-saww said: ‘The non-Arabs (Persians) will be participating with you all in your religion and your lineages! By the One-azwj in Whose Hand is my-saww ‘self’! If the Eman were to be suspended with the sun, a man from the Persians would attain it! ’ The Persians were made happy with it’’. And it is reported by Muslim and Al-Bukhari in their ‘Saheeh’, by their chains from Abu Hureyra (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘We are the latter ones of the preceding ones. While I-saww was sleeping, when (in the dream) I-saww was Given treasures of the earth. Two bracelets of gold were placed in my-saww hands. It was grievous upon me-saww and it worried me-saww. It was Revealed to me-saww that I-saww blow on them. I‑saww blew and they flew. I-saww interpreted them as being two liars, those I-saww was between them – governor of Sana’a and governor of Al-Yamama’’. And in a report of Al-Tirmizi who said, ‘I-saww saw in the dream as if there were two bracelets in my-saww hand. I-saww interpreted these as being two liars to be coming out from after me-saww. One of them is called Musaylama, governor of Al-Yamama, and Al-Absy, governor of Sana’a’’. And breaking of the back is (interpreted as) loss of the brother, just as the chief of the Martyrs (Al-Husayn-asws) had said when Al Abbas-asws, may Allah-azwj Sanctify his-asws soul, was martyred: ‘Now, my-asws back is broken’’. [1] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 1
[2] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 2
[3] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 3
[4] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 4
[5] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 5
[6] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 6
[7] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 7 a
[8] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 7 b
[9] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 8
[10] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 9
[11] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 10
[12] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 11
[13] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 12
[14] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 13
[15] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 14
[16] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 15
[17] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 16
[18] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 17
[19] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 18
[20] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 19
[21] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 20
[22] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 21
[23] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 22
[24] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 23 a
[25] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 23 b
[26] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 24
[27] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 25
[28] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 26
[29] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 27
[30] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 28
[31] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 29
[32] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 30
[33] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 31
[34] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 32
[35] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 33
[36] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 34
[37] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 35
[38] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 36
[39] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 37
[40] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 38
[41] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 39 a
[42] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 39 b
[43] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 40
[44] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 41
[45] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 42
[46] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 43
[47] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 44
[48] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 45
[49] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 46
[50] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 47
[51] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 48
[52] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 49
[53] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 50 a
[54] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 50 b
[55] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 50 c
[56] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 50 d
[57] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 50 e
[58] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 50 f
[59] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 50 g
[60] Bihar Al-Anwaar – V 58 The book of creation – Ch 42 H 50 h
[61] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 1
[62] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 2
[63] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 3
[64] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 4
[65] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 5
[66] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 6
[67] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 7
[68] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 8
[69] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 9
[70] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 10
[71] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 11
[72] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 12
[73] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 13
[74] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 14
[75] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 15
[76] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 16
[77] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 17
[78] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 18
[79] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 19
[80] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 20
[81] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 21
[82] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 22
[83] Bihar Al-Anwaar – V 58The book of creation – Ch 42 Appendix H 23
[84] Bihar Al-Anwaar – V 58The book of creation – Ch
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