وَ مِنْهُ، عَنِ ابْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنْ ذَبِيحَةِ الْمَرْأَةِ وَ الْغُلَامِ هَلْ يُؤْكَلُ
قَالَ نَعَمْ إِذَا كَانَتِ الْمَرْأَةُ مُسْلِمَةً وَ ذَكَرَتِ اسْمَ اللَّهِ حَلَّتْ ذَبِيحَتُهَا وَ إِذَا كَانَ الْغُلَامُ قَوِيّاً عَلَى الذَّبْحِ وَ ذَكَرَ اسْمَ اللَّهِ حَلَّتْ ذَبِيحَتُهُ وَ إِنْ كَانَ الرَّجُلُ مُسْلِماً فَنَسِيَ أَنْ يُسَمِّيَ فَلَا بَأْسَ بِأَكْلِهِ إِذَا لَمْ تَتَّهِمْهُ. 6 وَ رَوَى الصَّدُوقُ فِي الْفَقِيهِ بِإِسْنَادِهِ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سُئِلَ عَنِ الرَّجُلِ يَذْبَحُ فَيَنْسَى أَنْ يُسَمِّيَ أَ تُؤْكَلُ ذَبِيحَتُهُ
قَالَ نَعَمْ إِنْ كَانَ لَا يُتَّهَمُ وَ يُحْسِنُ الذَّبْحَ قَبْلَ ذَلِكَ وَ لَمْ أَرَ فِي كَلَامِ الْأَصْحَابِ التَّقْيِيدَ بِعَدَمِ التُّهَمَةِ وَ الْأَحْوَطُ رِعَايَتُهُ.
And from him, from Ibn Sinan, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about slaughter by the woman and the boy, ‘Can it be eaten? ’
He-asws said: ‘Yes, when the woman was a Muslim and she mentioned a Name of Allah-azwj, her slaughter is Permissible; and when the boy was strong enough upon the slaughter and he mentions a Name of Allah-azwj, his slaughter is Permissible; and if the man was a Muslim and he forgets to name (Allah-azwj), there is no problem with eating it when he was not accused (of being deliberate)’’. [28]
And it is reported by Al-Sadouq in (the book) ‘Al-Faqeeh’, by his chain from Al-Halby, ‘From Abu Abdullah-asws, he (the narrator) said, ‘He-asws was asked about the man who slaughters, but he forgets to name (Allah-azwj), ‘Can his slaughter be eaten? ’
He-asws said: ‘Yes, if he wasn’t accused (of being deliberate) and the slaughter was (carried out) well’. And I have not seen in the speech of the companions, the emphasis with restriction of accusation and being more careful of it’’. [29]
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