Hadith 7

(The book) ‘Al-Tarabulsiyat’ – It is reported by Abu Baseer and Zurara, ‘From Abu Abdullah-asws having been asked about slaughter by people of the Book, so he-asws He-asws freed it (allowed) it’’[12]
(The book) ‘Al-Hidaya’ – ‘Slaughter by the Jew and the Christian cannot be eaten except when they are heard mentioning a Name of Allah-azwj upon it’’. [13]
Explanation: The Sheykh said in (the book) ‘Al-Tehzeeb’ after referring to one of the Ahadeeth evidencing upon the Permissibility of slaughter by people of the Book, ‘The first of what is in this Hadeeth is that it does not correspond to that one because these are more and it is not allowed to change from the more to the less, due to what has been explained in another place, and because the one who reported this Hadeeth has reported the Ahadeeth of the precautions which we have preceded with. Then if I were to be spared from all of this, I would carry on two aspects. One of these is that the legalisation in it rather includes the state of desperation besides the state of choice, and during the desperation the ‘dead’ is Permissible, so how about slaughter of the one who opposes ’. And that which evidence’s upon that is what is reported by Muhammad Bin Ahmad Bin Yahya, from Ahmad Bin Hamza Al-Qummy, from Zakariya Bin Adam who said, ‘From Abu Al-Hassan-asws: ‘I-asws forbid you from slaughter by everyone who was upon different from what you and your companions (Shias) are upon, except during a time of desperation to it’’. [14]
And the second aspect is that these Ahadeeth have been referred for the Taqiyyah, because the one who opposes us is allowed to eat slaughter of the one who opposes, from the Zimmy people. And that which evidence’s upon that is what is reported by Muhammad Bin Ahmad Bin Yahya, from Sahl Bin Ziyad, from Ahmad Bin Bashir, from Ibn Abu Aqeela Al-Hassan Bin Ayoub, from Dawood Bin Kaseer Al-Raqy, from Bishr Bin Abu Gaylan Al-Shaybani who said, ‘I asked Abu Abdullah-asws about slaughters by the Jews and the Christians and the Nasibis. He (the narrator) said: ‘He-asws twisted his-asws mouth (grimaced) and said: ‘Eat it up to (another) day’’. [15]
End.