نهج، نهج البلاغة فِي بَعْضِ خُطَبِهِ ع سَبِيلٌ أَبْلَجُ الْمِنْهَاجِ أَنْوَرُ السِّرَاجِ فَبِالْإِيمَانِ يُسْتَدَلُّ عَلَى الصَّالِحَاتِ وَ بِالصَّالِحَاتِ يُسْتَدَلُّ عَلَى الْإِيمَانِ وَ بِالْإِيمَانِ يُعْمَرُ الْعِلْمُ وَ بِالْعِلْمِ يُرْهَبُ الْمَوْتُ وَ بِالْمَوْتِ تُخْتَمُ الدُّنْيَا وَ بِالدُّنْيَا تُحْرَزُ الْآخِرَةُ وَ بِالْقِيَامَةِ تُزْلَفُ الْجَنَّةُ لِلْمُتَّقِينَ وَ تُبَرَّزُ الْجَحِيمُ لِلْغَاوِينَ وَ إِنَّ الْخَلْقَ لَا مَقْصَرَ لَهُمْ عَنِ الْقِيَامَةِ مُرْقِلِينَ فِي مِضْمَارِهَا إِلَى الْغَايَةِ الْقُصْوَى.
(The book) ‘Nahj Al Balagah’ –
‘In one of his-asws sermons: ‘The way is the lightest of manifestos, brightest of the lamps. By the Eman one is pointed upon the righteous deeds, and by the righteous deeds one is pointed upon the Eman, and by the Eman one is filled with the knowledge, and by the knowledge one fears the death, and by the death the world comes to an end, and by the world, the Hereafter is preserved, and by the Qiyamah the Paradise is decorated for the pious And the Blazing Fire will emerge for the straying ones [26: 91]. (For) the creatures, there is no cutting off for them away from the Qiyamah. They will be moving in its course to its utmost end’’. [26]
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