ع، علل الشرائع عَنْ أَبِيهِ عَنِ الْحِمْيَرِيِّ عَنْ هَارُونَ عَنِ ابْنِ صَدَقَةَ عَنْ جَعْفَرٍ عَنْ أَبِيهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص أَ لَا أُنَبِّئُكُمْ لِمَ سُمِّيَ الْمُؤْمِنُ مُؤْمِناً لِإِيمَانِهِ النَّاسَ عَلَى أَنْفُسِهِمْ وَ أَمْوَالِهِمْ أَ لَا أُنَبِّئُكُمْ مَنِ الْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ يَدِهِ وَ لِسَانِهِ الْخَبَرَ. بيان: فيه إيماء إلى أنه يشترط في الإيمان أو كماله أن لا يخافه الناس على أنفسهم و أموالهم و كذا الإسلام.
(The book) ‘Ilal Al Sharaie’ – from his father, from Al Himeyri, from Haroun, from Ibn Sadaqa, ‘From Ja’far-asws, from his-asws father-asws having said: ‘Rasool-Allah-saww said: ‘Shall I-saww inform you why the Momin has been named as ‘Momin’? It is due to the people being secure from him upon themselves, and their wealth! Shall I-saww inform you who is the Muslim? ’ The Muslim is one the people are safe from his hands and his tongue’ – the Hadeeth’’. [3]
Explanation – In it is an indication that it is conditional in the Eman or its perfection that the people should not fear him upon themselves and their wealth, and like that is Al Islam.
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