فس، تفسير القمي عَنْ أَبِي الْعَبَّاسِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ: لِيَهْنِكُمُ الِاسْمُ قُلْتُ مَا هُوَ جُعِلْتُ فِدَاكَ
قَالَ وَ إِنَّ مِنْ شِيعَتِهِ لَإِبْراهِيمَ وَ قَوْلُهُ فَاسْتَغاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَلْيَهْنِكُمُ الِاسْمُ. فس، تفسير القمي وَ إِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ هُمُ الْأَوَّلَانِ وَ بَنُو أُمَيَّةَ ثُمَّ ذَكَرَ مَنْ كَانَ بَعْدَهُمْ مِمَّنْ غَصَبَ آلَ مُحَمَّدٍ حَقَّهُمْ
فَقَالَ وَ آخَرُ مِنْ شَكْلِهِ أَزْواجٌ هذا فَوْجٌ مُقْتَحِمٌ مَعَكُمْ وَ هُمْ بَنُو السِّبَاعِ فَيَقُولُ بَنُو أُمَيَّةَ لا مَرْحَباً بِهِمْ إِنَّهُمْ صالُوا النَّارِ فَيَقُولُ بَنُو فُلَانٍ بَلْ أَنْتُمْ لا مَرْحَباً بِكُمْ أَنْتُمْ قَدَّمْتُمُوهُ لَنا وَ بَدَأْتُمْ بِظُلْمِ آلِ مُحَمَّدٍ فَبِئْسَ الْقَرارُ
ثُمَّ يَقُولُ بَنُو أُمَيَّةَ رَبَّنا مَنْ قَدَّمَ لَنا هذا فَزِدْهُ عَذاباً ضِعْفاً فِي النَّارِ يَعْنُونَ الْأَوَّلَيْنِ
ثُمَّ يَقُولُ أَعْدَاءُ آلِ مُحَمَّدٍ فِي النَّارِ ما لَنا لا نَرى رِجالًا كُنَّا نَعُدُّهُمْ مِنَ الْأَشْرارِ فِي الدُّنْيَا وَ هُمْ شِيعَةُ أَمِيرِ الْمُؤْمِنِينَ ع أَتَّخَذْناهُمْ سِخْرِيًّا أَمْ زاغَتْ عَنْهُمُ الْأَبْصارُ
ثُمَّ قَالَ إِنَّ ذلِكَ لَحَقٌّ تَخاصُمُ أَهْلِ النَّارِ فِيمَا بَيْنَهُمْ
وَ ذَلِكَ قَوْلُ الصَّادِقِ وَ اللَّهِ إِنَّكُمْ لَفِي الْجَنَّةِ تُحْبَرُونَ وَ فِي النَّارِ تُطْلَبُونَ. فس، تفسير القمي يا عِبادِيَ الَّذِينَ أَسْرَفُوا عَلى أَنْفُسِهِمْ الْآيَةَ قَالَ نَزَلَتْ فِي شِيعَةِ أَمِيرِ الْمُؤْمِنِينَ ع خَاصَّةً. حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ قَالَ قَالَ أَبُو جَعْفَرٍ ع لَا يُعْذِرُ اللَّهُ يَوْمَ الْقِيَامَةِ أَحَداً يَقُولُ يَا رَبِّ لَمْ أَعْلَمْ أَنَّ وُلْدَ فَاطِمَةَ هُمُ الْوُلَاةُ عَلَى النَّاسِ كَافَّةً
وَ فِي شِيعَةِ وُلْدِ فَاطِمَةَ أَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ خَاصَّةً يا عِبادِيَ الَّذِينَ أَسْرَفُوا عَلى أَنْفُسِهِمْ لا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعاً إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ.
Tafseer Al Qummi – From Abu Al Abbas, from Muhammad Bin Ahmad, from Muhammad Bin Isa, from Al Nazar Bin Suweyd, from Sama’at, from Abu Baseer, ‘From Abu Ja’far-asws having said: ‘Congratulations to you all for the name (Shia)! ’ I said, ‘And what is it? May I be sacrificed for you-asws! ’
He-asws said: And indeed from his Shias, was Ibrahim [37: 83]; and His-azwj Words: The one who was from his Shias cried out for his help against the one who was his enemy. [28: 15]. So, congratulations to you all for the name (Shia)’’. [13]
Tafseer Al Qummi –
‘And surely for the tyrants is an evil resort [38: 55] – They are the two first ones (Abu Bakr and Umar), and the clan of Umayya. The He-azwj Mentioned the ones who were to exist after them from the ones who usurped Progeny-asws of Muhammad-asws of their-asws rights. He-azwj Said: And other (Punishments) of its type, paired [38: 58] This is a multitude rushing blindly with you. He said, ‘And they are the clan of Al-Siba’a, so the clan of Ummaya would be saying – There would be no welcome for them. They would be arriving to the Fire [38: 59] – so the clan of so and so would be saying – They (the misled) will say, ‘But there is no welcome for you. You brought it upon us, [38: 60] – and you began with oppressing the Progeny-asws of Muhammad-saww – so evil is the settlement’ [38: 60]. The clan of Umayya will be saying – ‘Our Lord! The ones who brought this upon us, increase for him additional punishment in the Fire [38: 61] – meaning the first two (Abu Bakr and Umar). Then the enemies of Progeny-asws of Muhammad-saww will say while in the Fire – ‘What is the matter with us, we do not see men whom we used to count as being from the evil ones? ’ [38: 62] – in the world, and they are Shias of Amir Al-Momineen-asws – Did we take them in scorn or are the visions turned away from them? [38: 63]’. Then he said – Indeed, that is the Truth – wrangling of the inhabitants of the Fire [38: 64] – in what is between them. (An opinion)
And that is the word of Al-Sadiq-asws: ‘By Allah-azwj! You (Shias) shall be in the Paradise enjoying and, in the Fire, you will be sought’’. [14]
Tafseer Al-Qummi – ‘O My servants, those who have been extravagant upon themselves! [39: 53] – the Verse. He said, ‘It was Revealed regarding Shias of Amir Al-Momineen-asws in particular’’. [15] (An opinion)
It is narrated to us by Ja’far Bin Muhamad, from Abdul Kareem, from Muhammad Bin Ali, from Muhammad Bin Al Fuzeyl, from Abu Hamza who said, ‘Abu Ja’far-asws said: ‘Allah-azwj will not Excuse anyone on the Day of Qiyamah who will say, ‘O Lord-azwj! I didn’t know that the sons-asws of (Syeda) Fatima-asws, they-asws were the Masters-asws upon the people, all of them! And regarding the Shias of the sons-asws of Fatima-asws, Allah-azwj Revealed this Verse in particular – ‘O My servants, those who have been extravagant upon themselves! Do not despair from Mercy of Allah, surely Allah Forgives the sins altogether. Surely, He is the Forgiving, the Merciful [39: 53]’’. [16]
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