نهج، نهج البلاغة طُوبَى لِمَنْ ذَلَّ فِي نَفْسِهِ وَ طَابَ كَسْبُهُ وَ صَلَحَتْ سَرِيرَتُهُ وَ حَسُنَتْ خَلِيقَتُهُ وَ أَنْفَقَ الْفَضْلَ مِنْ مَالِهِ وَ أَمْسَكَ الْفَضْلَ مِنْ لِسَانِهِ وَ عَزَلَ عَنِ النَّاسِ شَرَّهُ وَ وَسِعَتْهُ السُّنَّةُ وَ لَمْ يُنْسَبْ إِلَى بِدْعَةٍ
قَالَ السَّيِّدُ رَضِيَ اللَّهُ عَنْهُ وَ مِنَ النَّاسِ مَنْ يَنْسُبُ هَذَا الْكَلَامَ إِلَى رَسُولِ اللَّهِ ص. 38 عُدَّةُ الدَّاعِي، رَوَى شُعَيْبٌ الْأَنْصَارِيُّ وَ هَارُونُ بْنُ خَارِجَةَ قَالا قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ مُوسَى صَلَوَاتُ اللَّهِ عَلَيْهِ انْطَلَقَ يَنْظُرُ فِي أَعْمَالِ الْعِبَادِ فَأَتَى رَجُلًا مِنْ أَعْبَدِ النَّاسِ فَلَمَّا أَمْسَى حَرَّكَ الرَّجُلُ شَجَرَةً إِلَى جَنْبِهِ فَإِذَا فِيهَا رُمَّانَتَانِ
قَالَ فَقَالَ يَا عَبْدَ اللَّهِ مَنْ أَنْتَ إِنَّكَ عَبْدٌ صَالِحٌ أَنَا هَاهُنَا مُنْذُ مَا شَاءَ اللَّهُ مَا أَجِدُ فِي هَذِهِ الشَّجَرَةِ إِلَّا رُمَّانَةً وَاحِدَةً وَ لَوْ لَا أَنَّكَ عَبْدٌ صَالِحٌ مَا وَجَدْتُ رُمَّانَتَيْنِ
قَالَ ع أَنَا رَجُلٌ أَسْكُنُ أَرْضَ مُوسَى بْنِ عِمْرَانَ
قَالَ فَلَمَّا أَصْبَحَ قَالَ تَعْلَمُ أَحَداً أَعْبَدَ مِنْكَ
قَالَ نَعَمْ فُلَانٌ الْفُلَانِيُّ
قَالَ فَانْطَلَقَ إِلَيْهِ فَإِذَا هُوَ أَعْبَدُ مِنْهُ كَثِيراً فَلَمَّا أَمْسَى أُوتِيَ بِرَغِيفَيْنِ وَ مَاءٍ فَقَالَ يَا عَبْدَ اللَّهِ مَنْ أَنْتَ إِنَّكَ عَبْدٌ صَالِحٌ أَنَا هَاهُنَا مُنْذُ مَا شَاءَ اللَّهُ وَ مَا أُوتِيَ إِلَّا بِرَغِيفٍ وَاحِدٍ وَ لَوْ لَا أَنَّكَ عَبْدٌ صَالِحٌ مَا أُوتِيتُ بِرَغِيفَيْنِ فَمَنْ أَنْتَ
قَالَ أَنَا رَجُلٌ أَسْكُنُ أَرْضَ مُوسَى بْنِ عِمْرَانَ
ثُمَّ قَالَ مُوسَى هَلْ تَعْلَمُ أَحَداً أَعْبَدَ مِنْكَ
قَالَ نَعَمْ فُلَانٌ الْحَدَّادُ فِي مَدِينَةِ كَذَا وَ كَذَا
قَالَ فَأَتَاهُ فَنَظَرَ إِلَى رَجُلٍ لَيْسَ بِصَاحِبِ عِبَادَةٍ بَلْ إِنَّمَا هُوَ ذَاكِرٌ لِلَّهِ تَعَالَى وَ إِذَا دَخَلَ وَقْتُ الصَّلَاةِ قَامَ فَصَلَّى
فَ
(The book) ‘Nahj Al-Balagah’ –
‘Beatitude is for one who is humble in his soul, and his earnings are good, and his heart is righteous, and his manners are excellent, and he spends from the surplus of his wealth, and withholds the surplus from his tongue, and isolates his evil away from the people, and his striving is the Sunnah, and he does not attribute to an innovation’. [42]
Note – The Seyyid Al Razy (compiler of Nahj Al-Balagah), may Allah be Pleased with him, said, ‘From the people there is one who attributes this speech to Rasool-Allah-saww’. (The book) ‘Uddatt Al Daie’ – It is reported by Shueyb Al Ansari and Haroun Bin Kharjah who both said, ‘Abu Abdullah-asws said: ‘Musa-as, may the Salawaat of Allah-azwj be upon him-as, went to look into the deeds of the servants. He came to a man from the most worshipping of the people. When it was evening, the man shook a tree to his side, and behold, there were two pomegranates in it’. He-asws said: ‘He-as said; ‘O servant of Allah-azwj! Who are you? You are a righteous servant. I-as have been over here since for as long as Allah-azwj so Desired. I-as have not found in this tree except for one pomegranate, and had you not been a righteous servant, you would not have found two pomegranates’’. He-asws said: ‘I am a man settled in the land of Musa Bin Imran-as’’. He-asws said: ‘When it was morning, he-as said: ‘Do you know of anyone more worshipping than you are? ’
He said, ‘Yes, so and so person’. He-asws said: ‘He-as went to him, and there he was a lot more worshipping than him. When it was evening, he was brought two loaves and water. He-as said: ‘O servant of Allah-azwj! Who are you? You are a righteous servant. I-as have been over here since for as long as Allah-azwj so Desired and I-as have not been brought except one loaf, and had you not been a righteous servant, you would not have been brought two loaves! So who are you? ’
He said, ‘I am a man settled in the land of Musa Bin Imran-as’. Then Musa-as said: ‘Do you know anyone more worshipping than you are? ’
He said, ‘Yes, so and so the blacksmith in such and such city’. He-asws said: ‘He came to him. He-as looked at a man who wasn’t a person of worship, but rather he was mentioning Allah-azwj the Exalted, and when the timing of the Salat entered, he stood to pray Salat. W
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