Hadith 2
الحديث 2
Bihar al-Anwar · Allamah al-Majlisi
ل، الخصال أَبِي عَنِ الْكُمُنْدَانِيِّ عَنِ ابْنِ عِيسَى عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: ثَلَاثٌ مَنْ كُنَّ فِيهِ أَوْجَبْنَ لَهُ أَرْبَعاً عَلَى النَّاسِ مَنْ إِذَا حَدَّثَهُمْ لَمْ يَكْذِبْهُمْ وَ إِذَا خَالَطَهُمْ لَمْ يَظْلِمْهُمْ وَ إِذَا وَعَدَهُمْ لَمْ يُخْلِفْهُمْ وَجَبَ أَنْ يَظْهَرَ فِي النَّاسِ عَدَالَتُهُ وَ يَظْهَرَ فِيهِمْ مُرُوَّتُهُ وَ أَنْ تَحْرُمَ عَلَيْهِمْ غِيبَتُهُ وَ أَنْ تَجِبَ عَلَيْهِمْ أُخُوَّتُهُ.
(The book) ‘Al Khisaal’ – My father, from Al Kumandy, from Ibn Isa, from Ibn Abu Umeyr, from Abdullah Bin Sinan, ‘From Abu Abdullah-asws having said: ‘Three, one who have these in him, four would be obligated for him upon the people – one when narrating to them does not lie to them, and when he mingles with them does not oppress them, and when he promises them does not break (his promises to) them, obligates that his justice is manifested among the people, and his chivalry manifested among them, and that it would be prohibited upon to backbite him, and that his brotherhood be beloved to them’’. [2]
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