Hadith 53
الحديث 24
Bihar al-Anwar · Allamah al-Majlisi
مص، مصباح الشريعة قَالَ الصَّادِقُ ع الْمُشْتَاقُ لَا يَشْتَهِي طَعَاماً وَ لَا يَلْتَذُّ بِشَرَابٍ وَ لَا يَسْتَطِيبُ رُقَاداً وَ لَا يَأْنَسُ حَمِيماً وَ لَا يَأْوِي دَاراً وَ لَا يَسْكُنُ عُمْرَاناً وَ لَا يَلْبَسُ لَيِّناً وَ لَا يَقِرُّ قَرَاراً
وَ يَعْبُدُ اللَّهَ لَيْلًا وَ نَهَاراً رَاجِياً أَنْ يَصِيرَ إِلَى مَا اشْتَاقَ إِلَيْهِ وَ يُنَاجِيَهُ بِلِسَانِ شَوْقِهِ مُعَبِّراً عَمَّا فِي سَرِيرَتِهِ كَمَا أَخْبَرَ اللَّهُ عَزَّ وَ جَلَّ عَنْ مُوسَى ع فِي مِيعَادِ رَبِّهِ بِقَوْلِهِ وَ عَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضى
وَ فَسَّرَ النَّبِيُّ ص عَنْ حَالِهِ أَنَّهُ لَا أَكَلَ وَ لَا شَرِبَ وَ لَا نَامَ وَ لَا اشْتَهَى شَيْئاً مِنْ ذَلِكَ فِي ذَهَابِهِ وَ مَجِيئِهِ أَرْبَعِينَ يَوْماً شَوْقاً إِلَى اللَّهِ عَزَّ وَ جَلَّ
فَإِذَا دَخَلْتَ مَيْدَانَ الشَّوْقِ فَكَبِّرْ عَلَى نَفْسِكَ وَ مُرَادِكَ مِنَ الدُّنْيَا وَ وَدِّعْ جَمِيعَ الْمَأْلُوفَاتِ وَ أَحْرِمْ عَنْ سِوَى مَعْشُوقِكَ قَدْ وَلَّتْ بَيْنَ حَيَاتِكَ وَ مَوْتِكَ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ أَعْظَمَ اللَّهُ أَجْرَكَ
وَ مَثَلُ الْمُشْتَاقِ مَثَلُ الْغَرِيقِ لَيْسَ لَهُ هِمَّةٌ إِلَّا خَلَاصُهُ وَ قَدْ نَسِيَ كُلَّ شَيْءٍ دُونَهُ.
(The book) ‘Misbah Al Sharia’ –
‘Al-Sadiq-asws said: ‘The yearning one neither desires food, nor derives pleasure with drink, nor sleeps satisfactorily, nor comforted by an intimate one, nor shelters in a house, nor dwells in an urban area, nor wears soft, nor settles in tranquillity. And he worships Allah-azwj night and day hoping to arrive to what he is yearning for, and he whispers to Him-azwj with a tongue of his yearning, expressing what is in his secrets, like what Allah-azwj Mighty and Majestic has Informed on behalf of Musa-as regarding the appointment of his-as Lord-azwj with His-azwj Words: and I hastened on to You, Lord, for You to be Pleased’ [20: 84]. And the Prophet-saww interpreted about his-as state that he-as neither ate, nor drank, nor slept, nor desired anything from that regarding his-as going and his-as coming for forty days, yearning to Allah-azwj Mighty and Majestic’. When you enter the field of yearning, then exalt yourself and your wants from the world and bid farewell to entirety of the familiarities and turn away from besides your beloved, and you will turn between your life and your death (saying) ‘Here I am O Allah-azwj here I am! ’ May Allah-azwj Magnify your Recompense. And an example of the yearning one is an example of the drowning one. There isn’t any concern for him except his survival and he forgets all things besides it’’. [58]
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