مِشْكَاةُ الْأَنْوَارِ، عَنْ عَلَاءِ بْنِ الْكَامِلِ قَالَ: قُلْتُ لِأَبِي الْحَسَنِ ع أَتَانِيَ اللَّهُ بِأُمُورٍ لَا أَحْتَسِبُهَا لَا أَدْرِي كَيْفَ وُجُوهُهَا قَالَ أَ وَ لَا تَعْلَمُ أَنَّ هَذَا مِنَ الشُّكْرِ. – وَ فِي رِوَايَةٍ قَالَ لِي لَا تَسْتَصْغِرِ الْحَمْدَ. – وَ عَنْ سَعْدَانَ بْنِ يَزِيدَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي أَرَى مَنْ هُوَ شَدِيدُ الْحَالِ مُضَيَّقاً عَلَيْهِ الْعَيْشُ وَ أَرَى نَفْسِي فِي سَعَةٍ مِنْ هَذِهِ الدُّنْيَا لَا أَمُدُّ يَدِي إِلَى شَيْءٍ إِلَّا رَأَيْتُ فِيهِ مَا أُحِبُّ وَ قَدْ أَرَى مَنْ هُوَ أَفْضَلُ مِنِّي قَدْ صُرِفَ ذَلِكَ عَنْهُ فَقَدْ خَشِيتُ أَنْ يَكُونَ ذَلِكَ اسْتِدْرَاجاً مِنَ اللَّهِ لِي بِخَطِيئَتِي
فَقَالَ أَمَّا مَعَ الْحَمْدِ فَلَا وَ اللَّهِ. – وَ عَنِ الْبَاقِرِ ع قَالَ: لَا يَنْقَطِعُ الْمَزِيدُ مِنَ اللَّهِ حَتَّى يَنْقَطِعَ الشُّكْرُ مِنَ الْعِبَادِ. – وَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: أَحْسِنُوا جِوَارَ النِّعَمِ قِيلَ وَ مَا جِوَارُ النِّعَمِ قَالَ الشُّكْرُ لِمَنْ أَنْعَمَ بِهَا وَ أَدَاءُ حُقُوقِهَا. – وَ عَنْهُ ع قَالَ: أَحْسِنُوا جِوَارَ نِعَمِ اللَّهِ وَ احْذَرُوا أَنْ تَنْتَقِلَ عَنْكُمْ إِلَى غَيْرِكُمْ أَمَا إِنَّهَا لَمْ تَنْتَقِلْ عَنْ أَحَدٍ قَطُّ وَ كَادَتْ أَنْ تَرْجِعَ إِلَيْهِ وَ كَانَ عَلِيٌّ ع قَالَ قَلَّ مَا أَدْبَرَ شَيْءٌ فَأَقْبَلَ. – وَ عَنْ مُعَمَّرِ بْنِ خَلَّادٍ قَالَ الرِّضَا ع اتَّقُوا اللَّهَ وَ عَلَيْكُمْ بِالتَّوَاضُعِ وَ الشُّكْرِ وَ الْحَمْدِ إِنَّهُ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ فَأَتَاهُ فِي مَنَامِهِ مَنْ قَالَ لَهُ إِنَّ لَكَ نِصْفَ عُمُرِكَ سَعَةً فَاخْتَرْ أَيَّ النِّصْفَيْنِ شِئْتَ فَقَالَ إِنَّ لِي شَرِيكاً
فَلَمَّا أَصْبَحَ الرَّجُلُ قَالَ لِزَوْجَتِهِ قَدْ أَتَانِي فِي هَذِهِ اللَّيْلَةِ رَجُلٌ فَأَخْبَرَنِي أَنَّ نِصْفَ عُمُرِي لِي سَعَةً فَاخْتَرْ أَيَّ النِّصْفَيْنِ شِئْتَ فَقَالَتْ لَهُ زَوْجَتُهُ اخْتَرِ النِّصْفَ الْأَوَّلَ فَقَالَ لَكَ ذَاكَ. فَأَقْبَلَتْ عَلَيْهِ الدُّنْيَا فَكَانَ كُلَّمَا كَانَتْ نِعْمَةٌ قَالَتْ زَوْجَتُهُ جَارُكَ فُلَانٌ مُحْتَاجٌ فَصِ
(The book) ‘Miskhat Al Anwaar’ – from A’la Bin Al Kamil who said, ‘I said to Abu Al-Hassan-asws, ‘Allah-saww has Come to me with the matters I had not anticipated. I don’t know how to face them! ’ He-asws said: ‘And don’t you know that this (attitude) is from the thanking? ’’[126]
And in a report, he-asws said to me: ‘Do not belittle the praise (of Allah-azwj)’’. [127]
And from Sa’adan Bin Yazeed who said, ‘I said to Abu Abdullah-asws, ‘I see the one who is of severe state, the life is narrow upon him, and I see myself in capaciousness from this world. I do not extend my hand to anything except I see in it what I love; and I have seen one who is superior to me, that has been turned away from him. So, I am fearing that it might be gradual entrapment from Allah‑azwj to me due to my sins’. He-asws said: ‘By Allah-azwj! As for with the praise (of Allah-azwj), so no! ’[128]
And from Al-Baqir-asws having said: ‘The increase from Allah-azwj does not get cut off until the thanks from the servant is cut off’’. [129]
And from Abu Abdullah-asws having said: ‘Be a goodly neighbour of the bounty! ’ It was said, ‘And what is ‘neighbour of the bounty’? ’ He-asws said: ‘The thanks to the one who had conferred with it and fulfilling its rights’’. [130]
And from him-asws having said: ‘Be a good neighbour of a bounty of Allah-azwj and be careful from it transferring away from you all to others. But it does not transfer away from anyone at all and it almost does not return to him; and Ali-asws had said: ‘Scarcely what has turned around, returns’’. [131]
And from Moammar Bin Khallad, ‘Al-Reza-asws said: ‘Fear Allah-azwj, and upon you all is with the humbleness, and the thanks, and the praise. There was a man among the children of Israel. Someone came in his dream and said to him, ‘For you is affluence in half your age, so choose whichever of the two halves you so desire it to be so’. He said, ‘There is a partner for me’. When the man came to the morning, he said to his wife, ‘A man came to me in this night and informed that half my age would be affluent for me so I should choose whichever of the two halves I so desire to’. His wife said to him, ‘Choose the first half’. So, he said that. The world turned towards him. It so happened that every time there was a bounty, his wife said, ‘Your so and so neighbour is needy, so help him’, and he would say, ‘Your so and so relative, so give him’; and they were like that every time a bounty came to them, they woul
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