Hadith 111
الحديث 111
Bihar al-Anwar · Allamah al-Majlisi
َ وَ مَنْ سَاعَاهَا فَاتَتْهُ وَ مَنْ قَعَدَ عَنْهَا آتَتْهُ وَ مَنْ أَبْصَرَ بِهَا بَصَّرَتْهُ وَ مَنْ أَبْصَرَ إِلَيْهَا أَعْمَتْهُ. – قَالَ رَسُولُ اللَّهِ ص إِنَّ اللَّهَ جَلَّ جَلَالُهُ أَوْحَى إِلَى الدُّنْيَا أَنْ أَتْعِبِي مَنْ خَدَمَكِ وَ اخْدُمِي مَنْ رَفَضَكِ
وَ إِنَّ الْعَبْدَ إِذَا تَخَلَّى بِسَيِّدِهِ فِي جَوْفِ اللَّيْلِ الْمُظْلِمِ وَ نَاجَاهُ أَثْبَتَ اللَّهُ النُّورَ فِي قَلْبِهِ فَإِذَا قَالَ يَا رَبِّ يَا رَبِّ نَادَاهُ الْجَلِيلُ جَلَّ جَلَالُهُ لَبَّيْكَ عَبْدِي سَلْنِي أُعْطِكَ وَ تَوَكَّلْ عَلَيَّ أَكْفِكَ
ثُمَّ يَقُولُ جَلَّ جَلَالُهُ لِمَلَائِكَتِهِ يَا مَلَائِكَتِي انْظُرُوا إِلَى عَبْدِي قَدْ تَخَلَّى فِي جَوْفِ هَذَا اللَّيْلِ الْمُظْلِمِ وَ الْبَطَّالُونَ لَاهُونَ وَ الْغَافِلُونَ نِيَامٌ اشْهَدُوا أَنِّي قَدْ غَفَرْتُ لَهُ: ثُمَّ قَالَ ع عَلَيْكُمْ بِالْوَرَعِ وَ الِاجْتِهَادِ وَ الْعِبَادَةِ وَ ازْهَدُوا فِي هَذِهِ الدُّنْيَا الزَّاهِدَةِ فِيكُمْ فَإِنَّهَا غَرَّارَةٌ دَارُ فَنَاءٍ وَ زَوَالٍ كَمْ مِنْ مُغْتَرٍّ بِهَا قَدْ أَهْلَكَتْهُ وَ كَمْ مِنْ وَاثِقٍ بِهَا قَدْ خَانَتْهُ وَ كَمْ مِنْ مُعْتَمِدٍ عَلَيْهَا قَدْ خَدَعَتْهُ وَ أَسْلَمَتْهُ
وَ اعْلَمُوا أَنَّ أَمَامَكُمْ طَرِيقاً بَعِيداً وَ سَفَراً مَهُولًا وَ مَمَرّاً عَلَى الصِّرَاطِ وَ لَا بُدَّ لِلْمُسَافِرِ مِنْ زَادٍ وَ مَنْ لَمْ يَتَزَوَّدْ وَ سَافَرَ عَطِبَ وَ هَلَكَ وَ خَيْرُ الزَّادِ التَّقْوَى إِلَى آخِرِ الْخَبَرِ. – قَالَ الصَّادِقُ ع كَانَ عِيسَى بْنُ مَرْيَمَ ع يَقُولُ لِأَصْحَابِهِ يَا بَنِي آدَمَ اهْرُبُوا مِنَ الدُّنْيَا إِلَى اللَّهِ وَ أَخْرِجُوا قُلُوبَكُمْ عَنْهَا فَإِنَّكُمْ لَا تَصْلُحُونَ لَهَا وَ لَا تَصْلُحُ لَكُمْ وَ لَا تَبْقُونَ لَهَا وَ لَا تَبْقَى لَكُمْ
هِيَ الْخَدَّاعَةُ الْفَجَّاعَةُ الْمَغْرُورُ مَنِ اغْتَرَّ بِهَا الْمَفْتُونُ مَنِ اطْمَأَنَّ إِلَيْهَا الْهَالِكُ مَنْ أَحَبَّهَا وَ أَرَادَهَا فَتُوبُوا إِلى اللَّهِ بارِئِكُمْ وَ اتَّقُوا رَبَّكُمْ وَ اخْشَوْا يَوْماً لا يَجْزِي والِدٌ عَنْ وَلَدِهِ وَ لا مَوْلُودٌ هُوَ جازٍ عَنْ والِدِهِ شَيْئاً
أَيْنَ آبَاؤُكُمْ وَ أُمَّهَاتُكُمْ أَيْنَ إِخْوَانُكُمْ أَيْنَ أَخَوَاتُكُمْ
, and one who is impoverished in it grieves, and one watches it misses it, and one who sits back from it, it comes to him, and one is insightful with it would see it, and one who looks at it, it will blind him’’. [142]
Rasool-Allah-saww said: ‘Allah-azwj, Majestic is His-azwj Majesty, Revealed to the Words: “Wear out the one who serves you (world) and serve the one who rejects you! ”
And when the servant is alone with his Master-azwj in the middle of a dark night and whispers to Him-azwj, Allah-azwj Affirms the Noor in his heart. When he says, ‘O Lord-azwj! O Lord-azwj! ’, the Majestic, Majestic is His-azwj Majesty, Calls out to him: “Here I-azwj am, My-azwj servant! Ask Me‑azwj, I-azwj shall Give you, and rely upon Me-azwj I-azwj shall Suffice you! ”
Then He-azwj, Majestic is His-azwj Majesty, Says to His-azwj Angels: “O My-azwj Angels! Look at My‑azwj servant who is alone in the middle of this dark night while the falsifiers are idle, and the heedless ones are sleeping. Be witnesses that I-azwj have Forgiven (his sins) for him! ”’
Then he-asws said: ‘Upon you all is to be with the devoutness, and the struggle, and the worship; and be ascetics in this world ascetic among you, for it is a deceiving house and declining. How many a deceived one it has destroyed, and how many ones trusting with it, it has betrayed, and how many relying upon it, it has deceived and yielded him (to his grave)! And know that in front of you is a distant (long) road and a terrifying journey, and passing upon the Bridge, and there is no escape for the traveller from having provisions, and the one who does not provide, and travels will be tired and destroyed, and the best provision is the piety’ – up to the end of the Hadeeth’’. [143]
Al-Sadiq-asws said: ‘Isa-as Bin Maryam-as had said to his-as companions: ‘O children of Adam-as! Flee from the world to Allah-azwj and extract your hearts from it, for neither are you correct for it nor is it correct for you, neither will you be remaining for it, nor will it be remaining for you. It is the deception, the bereaving. Deceived is the ones who is deceived by it. The tempted is the one reassured to it. The destroyed is the one who loves it and wants it. Therefore repent to Allah-azwj, your Creator and fear your Lord and dread the Day when neither will a father avail his son, nor a son avail his father of anything. [31: 33]. Where are your fathers and your mothers? Where are your brothers? Where are your sisters? Where are your children? They were called, and they responded, and entrusted to the soil, and they are neighbours
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