Hadith 111
الحديث 111
Bihar al-Anwar · Allamah al-Majlisi
ضه، روضة الواعظين قَالَ رَسُولُ اللَّهِ ص مَا لِي وَ الدُّنْيَا إِنَّمَا مَثَلِي وَ مَثَلُ الدُّنْيَا كَمَثَلِ رَاكِبٍ مَرَّ لِلْقَيْلُولَةِ فِي ظِلِّ شَجَرَةٍ فِي يَوْمِ صَيْفٍ ثُمَّ رَاحَ وَ تَرَكَهَا. – وَ قَالَ ص مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ فَلْيَنْظُرْ بِمَ يَرْجِعُ. – قَالَ أَمِيرُ الْمُؤْمِنِينَ ع الدُّنْيَا دَارٌ مُنِيَ لَهَا الْفَنَاءُ وَ لِأَهْلِهَا مِنْهَا الْجَلَاءُ وَ هِيَ حُلْوَةٌ خَضِرَةٌ قَدْ عَجِلَتْ لِلطَّالِبِ وَ الْتَبَسَتْ بِقَلْبِ النَّاظِرِ فَارْتَحِلُوا عَنْهَا بِأَحْسَنِ مَا بِحَضْرَتِكُمْ مِنَ الزَّادِ وَ لَا تَسْأَلُوا فِيهَا فَوْقَ الْكَفَافِ وَ لَا تَطْلُبُوا مِنْهَا أَكْثَرَ مِنَ الْبَلَاغِ. – وَ قَالَ ع أَلَا وَ إِنَّ الدُّنْيَا دَارٌ لَا يُسْلَمُ مِنْهَا إِلَّا فِيهَا وَ لَا يُنْجَى بِشَيْءٍ كَانَ لَهَا ابْتُلِيَ النَّاسُ بِهَا فِتْنَةً فَمَا أَخَذُوهُ مِنْهَا لَهَا أُخْرِجُوا مِنْهُ وَ حُوسِبُوا عَلَيْهِ وَ مَا أَخَذُوهُ مِنْهَا لِغَيْرِهَا قَدِمُوا عَلَيْهِ وَ أَقَامُوا فِيهِ
وَ إِنَّهَا عِنْدَ ذَوِي الْعُقُولِ كَفَيْءِ الظِّلِّ بَيْنَا تَرَاهُ سَابِغاً حَتَّى قَلَصَ وَ زَائِداً حَتَّى نَقَصَ. وَ قَالَ ع حَلَاوَةُ الدُّنْيَا مَرَارَةُ الْآخِرَةِ وَ مَرَارَةُ الْآخِرَةِ حَلَاوَةُ الدُّنْيَا. – وَ قَالَ ع الدُّنْيَا تَغُرُّ وَ تَضُرُّ وَ تَمُرُّ إِنَّ اللَّهَ تَعَالَى لَمْ يَرْضَهَا ثَوَاباً لِأَوْلِيَائِهِ وَ لَا عِقَاباً لِأَعْدَائِهِ وَ إِنَّ أَهْلَ الدُّنْيَا كَرَكْبٍ بَيْنَا هُمْ حُلُولٌ إِذْ صَاحَ بِهِمْ سَائِقُهُمْ فَارْتَحَلُوا. – قَالَ الصَّادِقُ ع حُبُّ الدُّنْيَا رَأْسُ كُلِّ خَطِيئَةٍ. – وَ قَالَ الْمَسِيحُ ع لِلْحَوَارِيِّينَ إِنَّمَا الدُّنْيَا قَنْطَرَةٌ فَاعْبُرُوهَا وَ لَا تَعْمُرُوهَا. – قَالَ رَسُولُ اللَّهِ ص الرَّغْبَةُ فِي الدُّنْيَا تُكْثِرُ الْهَمَّ وَ الْحُزْنَ وَ الزُّهْدُ فِي الدُّنْيَا يُرِيحُ الْقَلْبَ وَ الْبَدَنَ. – قَالَ أَمِيرُ الْمُؤْمِنِينَ ع مَا أَصِفُ دَاراً أَوَّلُهَا عَنَاءٌ وَ آخِرُهَا فَنَاءٌ فِي حَلَالِهَا حِسَابٌ وَ فِي حَرَامِهَا عِقَابٌ مَنِ اسْتَغْنَى فِيهَا فُتِنَ وَ مَنِ افْتَقَرَ فِيهَا حَزِن
(The book) ‘Rowzat Al Waizeen’ –
‘Rasool-Allah-saww said: ‘What is to me-saww and the world? But rather, my-saww example and example of the world is like an example of a rider passing by for the afternoon nap in the shade of a tree during a hot day. Then he departs and leaves it’’. [134]
And he-saww said: ‘The world in (comparison to) the Hereafter isn’t except what one of you makes his finger to be in the Nile, so let him look at what it returns’’. [135]
Amir Al-Momineen-asws said: ‘The world is a house of wishes having annihilation for it, and for its people there is exiling from it, and it is sweet, green. It hastens to the seeker, and it confuses the heart of a beholder. Therefore, depart from it with the best of what is in your presence from the provision, and do not ask regarding what is above the sufficient, and do not be seeking from it any more than the daily subsistence’’. [136]
And he-asws said: ‘Indeed, and the world is a house no one is safe from it except in it, nor he cannot be rescued by anything the people have been afflicted with of a temptation. So, whatever they have taken from it, for it there is an extraction from it, and they will be Reckoned upon it, and whatever they have taken from it for others, they proceed upon it and stay in it. And in the view of the ones with intellect, it suffices as a clarification. You see it abundant until it diminishes, and it increases until it reduces’’. [137]
And he-asws said: ‘Sweetness of the world is a bitterness of the Hereafter, and bitterness of the Hereafter is sweetness of the world’’. (recording error – the bitterness of the world is the sweetness of the Hereafter)[138]
And he-asws said: ‘The world deceives, and harms, and passes by. Allah-azwj the Exalted is not Satisfied it being a reward for His-azwj friends, nor as a punishment for His-azwj enemies; and people of the world are like riders, while they have just arrived when their leader shouts at them, ‘(Time to) depart! ’’
Al-Sadiq-asws said: ‘Love of the world is head of every mistake (sin)’’. [139]
And the Messiah-as said to the disciples: ‘But rather the world is a bridge, therefore cross it and do not build it’’. [140]
Rasool-Allah-saww said: ‘The desire regarding the world increases the worries and the grief, while the ascetism in the world rests the heart and the body’’. [141]
And Amir Al-Momineen-asws said: ‘What can I-asws described a house with whose beginning is fatigue, and its end is annihilation, in its Permissibles there is Reckoning, and in its Prohibited there is Punishment. One who is rich in it is tempted
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