Hadith 39

الحديث 39

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كا، الكافي عَنْ عَلِيٍّ عَنِ ابْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي جَمِيلَةَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ كَتَبَ أَمِيرُ الْمُؤْمِنِينَ ع إِلَى بَعْضِ أَصْحَابِهِ يَعِظُهُ أُوصِيكَ وَ نَفْسِي بِتَقْوَى مَنْ لَا تَحِلُّ مَعْصِيَتُهُ وَ لَا يُرْجَى غَيْرُهُ وَ لَا الْغِنَى إِلَّا بِهِ فَإِنَّ مَنِ اتَّقَى اللَّهَ عَزَّ وَ قَوِيَ وَ شَبِعَ وَ رَوِيَ وَ رُفِعَ عَقْلُهُ عَنْ أَهْلِ الدُّنْيَا
فَبَدَنُهُ مَعَ أَهْلِ الدُّنْيَا وَ قَلْبُهُ وَ عَقْلُهُ مُعَايِنُ الْآخِرَةِ فَأَطْفَأَ بِضَوْءِ قَلْبِهِ مَا أَبْصَرَتْ عَيْنَاهُ مِنْ حُبِّ الدُّنْيَا فَقَذِرَ حَرَامَهَا وَ جَانَبَ شُبُهَاتِهَا وَ أَضَرَّ وَ اللَّهِ بِالْحَلَالِ الصَّافِي إِلَّا مَا لَا بُدَّ مِنْهُ مِنْ كِسْرَةٍ يَشُدُّ بِهَا صُلْبَهُ وَ ثَوْبٍ يُوَارِي بِهِ عَوْرَتَهُ مِنْ أَغْلَظِ مَا يَجِدُ وَ أَخْشَنِهِ
وَ لَمْ يَكُنْ لَهُ فِي مَا لَا بُدَّ مِنْهُ ثِقَةٌ وَ لَا رَجَاءٌ فَوَقَعَتْ ثِقَتُهُ وَ رَجَاؤُهُ عَلَى خَالِقِ الْأَشْيَاءِ فَجَدَّ وَ اجْتَهَدَ وَ أَتْعَبَ بَدَنَهُ حَتَّى بَدَتِ الْأَضْلَاعُ وَ غَارَتِ الْعَيْنَانِ فَأَبْدَلَ اللَّهُ لَهُ مِنْ ذَلِكَ قُوَّةً فِي بَدَنِهِ وَ شِدَّةً فِي عَقْلِهِ وَ مَا ذُخِرَ لَهُ فِي الْآخِرَةِ أَكْثَرُ: فَارْفُضِ الدُّنْيَا فَإِنَّ حُبَّ الدُّنْيَا يُعْمِي وَ يُصِمُّ وَ يُبْكِمُ وَ يُذِلُّ الرِّقَابَ فَتَدَارَكْ مَا بَقِيَ مِنْ عُمُرِكَ وَ لَا تَقُلْ غَداً وَ بَعْدَ غَدٍ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكَ بِإِقَامَتِهِمْ عَلَى الْأَمَانِيِ‏ وَ التَّسْوِيفِ حَتَّى أَتَاهُمْ أَمْرُ اللَّهِ بَغْتَةً وَ هُمْ غَافِلُونَ
فَنُقِلُوا عَلَى أَعْوَادِهِمْ إِلَى قُبُورِهِمُ الْمُظْلِمَةِ الضَّيِّقَةِ وَ قَدْ أَسْلَمَهُمُ الْأَوْلَادُ وَ الْأَهْلُونَ فَانْقَطِعْ إِلَى اللَّهِ بِقَلْبٍ مُنِيبٍ مِنْ رَفْضِ الدُّنْيَا وَ عَزْمٍ لَيْسَ فِيهِ انْكِسَارٌ وَ لَا انْخِزَالٌ أَعَانَنَا اللَّهُ وَ إِيَّاكَ عَلَى طَاعَتِهِ وَ وَفَّقَنَا اللَّهُ وَ إِيَّاكَ لِمَرْضَاتِهِ‏. بيان: قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ مَا قَلَعْتُ بَابَ خَيْبَرَ بِقُوَّةٍ جِسْمَانِيَّةٍ بَلْ بِقُوَّةٍ رَبَّانِيَّةٍ.

✦ Traduction française

(The book) ‘Al Kafi’ – From Ali, from Ibn Isa, from Yunus, from Abu Jameela who said, ‘Abu Abdullah-asws said: ‘Amir Al-Momineen-asws wrote to one of his-asws companions advising him: ‘I-asws hereby advise you, and myself-asws with fearing the One-azwj the disobedience to Whom is not Permissible. Neither can anyone else be hoped to nor can anyone be self-sufficient except by Him-azwj, for the one who fears Allah-azwj Majestic and Mighty would be strong, and satiated and quenched, and his intellect would be higher than the people of the world. So his body would be with the people of the world, but his heart and mind would be eyeing the Hereafter. Thus, he would extinguish by the illumination of his heart, whatever his eyes visualize from the love of the world. He considers its Prohibitions as filthy and keeps aside from its doubtful matters, which would harm (him), by Allah-azwj, with the clear Permissible, except what is inevitable for him from its crumbs, intensifying his backbone with it, and a (piece of) cloth to cover his nakedness with from the coarsest of what he can find and its roughest. And there does not happen to be for him, regarding what is inevitable for him from it, neither any reliability nor hope. So his reliance and his hopes are upon the Creator of the things, therefore he struggles, and strives, and exhausts his body until his ribs are manifested and his two eyes sink. So Allah-azwj Exchanges for him, from that, strength in his body, and intensity in his intellect, and whatever He-azwj has Treasured for him in the Hereafter is more. Therefore, reject the world, for the love of the world would blind, and deaf and mute, and would disgrace the necks. So manage whatever is remaining from your life and do not say, ‘Tomorrow’, or ‘After tomorrow’, for rather, destroyed were the ones who were before you by their staying upon their aspirations and their procrastinations until the Command of Allah-azwj came to them suddenly and they were heedless. So they were transferred upon the planks (of wood) into their graves, the dark, the narrow, and the children and the family members had submitted them. He cut-off (from others) to Allah-azwj with a penitent heart from rejecting the world and a determination where was not breakage nor betrayal. May Allah-azwj Assist us-asws and you upon obeying Him-azwj and may Allah-azwj Harmonise us-asws and you to His-azwj Pleasure’’. [46]
Explanation – Amir Al-Momineen-asws said: ‘I-asws did not uproot the door of Khyber with physical strength, but by spiritual strength’’.

N° hadith39
Volume70
Chapitre122
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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