Hadith 99
الحديث 95
Bihar al-Anwar · Allamah al-Majlisi
كِتَابُ الْإِمَامَةِ وَ التَّبْصِرَةِ، لِعَلِيِّ بْنِ بَابَوَيْهِ عَنْ سَهْلِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الْأَشْعَثِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ بْنِ مُوسَى بْنِ جَعْفَرٍ مِثْلَهُ إِلَّا أَنَّ فِيهِ فَإِنَّهَا مَمْحَاةٌ. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص إِنَّ فَوْقَ كُلِّ بِرٍّ بِرّاً حَتَّى يُقْتَلَ الرَّجُلُ شَهِيداً فِي سَبِيلِ اللَّهِ وَ فَوْقَ كُلِّ عُقُوقٍ عُقُوقاً حَتَّى يَقْتُلَ الرَّجُلُ أَحَدَ وَالِدَيْهِ. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص إِيَّاكُمْ وَ دَعْوَةَ الْوَالِدِ فَإِنَّهَا تُرْفَعُ فَوْقَ السَّحَابِ حَتَّى يَنْظُرَ اللَّهُ تَعَالَى إِلَيْهَا فَيَقُولَ اللَّهُ تَعَالَى ارْفَعُوهَا إِلَيَّ حَتَّى أَسْتَجِيبَ لَهُ فَإِيَّاكُمْ وَ دَعْوَةَ الْوَالِدِ فَإِنَّهَا أَحَدُّ مِنَ السَّيْفِ. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص ثَلَاثَةٌ لَا يَنْظُرُ اللَّهُ تَعَالَى إِلَيْهِمْ الْمَنَّانُ بِالْفِعْلِ وَ الْعَاقُّ وَالِدَيْهِ وَ مُدْمِنُ خَمْرٍ. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص ثَلَاثُ دَعَوَاتٍ مُسْتَجَابَاتٌ لَا شَكَّ فِيهِنَّ دَعْوَةُ الْمَظْلُومِ وَ دَعْوَةُ الْمُسَافِرِ وَ دَعْوَةُ الْوَالِدِ عَلَى وَلَدِهِ. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص نَظَرُ الْوَلَدِ إِلَى وَالِدَيْهِ حُبّاً لَهُمَا عِبَادَةٌ. وَ قَالَ ص مَنْ أَحْزَنَ وَالِدَيْهِ فَقَدْ عَقَّهُمَا. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص مِنْ نِعْمَةِ اللَّهِ عَلَى الرَّجُلِ أَنْ يُشْبِهَ وَالِدَهُ. وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ عَلِيٌّ ع أَبْصَرَ رَسُولُ اللَّهِ رَجُلًا لَهُ وَلَدَانِ فَقَبَّلَ أَحَدَهُمَا وَ تَرَكَ الْآخَرَ فَقَالَ ص فَهَلَّا وَاسَيْتَ بَيْنَهُمَا.
(The book) ‘Kitab Al Imamah Wa Al Tabsira’ of Ali Bin Baubawyh, from Sahl Bin Ahmad, from Muhammad Bin Muhammad Bin Al Ash’as, ‘From Musa Bin Ismail son of Musa-asws Bin Ja’far-asws – similar to it, except that in it is: ‘For it is an eraser (of sins)’’. [113]
And by this chain, ‘He-asws said: ‘Rasool-Allah-saww said: ‘Above every (act of) righteousness there is (an act of) righteousness, until the man is killed as a martyr in the Way of Allah-azwj; and above every disowning there is a disowning, until the man kills one of his parents’’. [114]
And by this chain, ‘He-asws said: ‘Rasool-Allah-saww said: ‘Beware of the supplication of a father for it rises above the clouds until Allah-azwj the Exalted Looks at it, so Allah-azwj the Exalted Says: “Raise it to Me‑azwj until I-azwj Answer it for him! ” Therefore, beware of the supplication of a father, for it is sharper than the sword’’. [115]
And by this chain, ‘He-asws said: ‘Rasool-Allah-saww said: ‘Three (persons), Allah-azwj not Look at them – the one who shows off his deed, and the disowned by his parents, and a habitual of wine’’. [116]
And by this chain, ‘He-asws said: ‘Rasool-Allah-saww said: ‘Three supplications are Answered, there is no doubt in these – The supplication of an oppressed, the supplication of a traveller, and the supplication of a parents against his son’’. [117]
And by this chain, He-asws said: ‘Rasool-Allah-saww said: ‘The look of a son to his parents out of love for them is (an act of) worship’’. [118]
And he-saww said: ‘One who aggrieves his parents, so he has been disowned by them’’. [119]
And by this chain, ‘He-asws said: ‘Rasool-Allah-saww said: ‘From a bounty of Allah-azwj upon the man is that he resembles his father’’. [120]
And by this chain, He-asws said: ‘Ali-asws said: ‘Rasool-Allah-saww sighted a man having two sons for him. He kissed one of them and neglected the other, He-saww said: ‘Equalise between the two! ’’[121]
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