Hadith 1118
الحديث 80
Bihar al-Anwar · Allamah al-Majlisi
مِشْكَاةُ الْأَنْوَارِ، نَقْلًا مِنْ كِتَابِ الْمَحَاسِنِ عَنْ مُعَلَّى بْنِ خُنَيْسٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع يَا مُعَلَّى اكْتُمْ أَمْرَنَا وَ لَا تُذِعْهُ فَإِنَّ مَنْ كَتَمَ أَمْرَنَا وَ لَمْ يُذِعْهُ أَعَزَّهُ اللَّهُ فِي الدُّنْيَا- وَ جَعَلَهُ نُوراً بَيْنَ عَيْنَيْهِ فِي الْآخِرَةِ يَقُودُهُ إِلَى الْجَنَّةِ
يَا مُعَلَّى مَنْ أَذَاعَ أَمْرَنَا وَ لَمْ يَكْتُمْهُ أَذَلَّهُ اللَّهُ فِي الدُّنْيَا وَ الْآخِرَةِ وَ نَزَعَ النُّورَ مِنْ بَيْنِ عَيْنَيْهِ فِي الْآخِرَةِ وَ جَعَلَهُ ظُلْمَةً تَقُودُهُ إِلَى النَّارِ
يَا مُعَلَّى إِنَّ التَّقِيَّةَ دِينِي وَ دِينُ آبَائِي وَ لَا دِينَ لِمَنْ لَا تَقِيَّةَ لَهُ إِنَّ اللَّهَ يُحِبُّ أَنْ يُعْبَدَ فِي السِّرِّ كَمَا يُحِبُّ أَنْ يُعْبَدَ فِي الْعَلَانِيَةِ
يَا مُعَلَّى إِنَّ الْمُذِيعَ لِأَمْرِنَا كَالْجَاحِدِ لَهُ. وَ مِنْهُ عَنْ أَبِي بَصِيرٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مَا لَنَا مَنْ يُخْبِرُنَا بِمَا يَكُونُ كَمَا كَانَ عَلِيٌّ يُخْبِرُ أَصْحَابَهُ فَقَالَ ع بَلَى وَ اللَّهِ وَ لَكِنْ هَاتِ حَدِيثاً وَاحِداً حَدَّثْتُكَ فَكَتَمْتَهُ
فَقَالَ أَبُو بَصِيرٍ فَوَ اللَّهِ مَا وَجَدْتُ حَدِيثاً وَاحِداً كَتَمْتُهُ. وَ عَنِ الْبَاقِرِ ع قَالَ: جُعِلَتِ التَّقِيَّةُ لِيُحْقَنَ بِهَا الدَّمُ فَإِذَا بَلَغَ الدَّمَ فَلَا تَقِيَّةَ. وَ عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ حَدِيثٍ كَثِيرٍ فَقَالَ هَلْ كَتَمْتَ عَلَيَّ شَيْئاً قَطُّ
فَبَقِيتُ أَذْكُرُ فَلَمَّا رَأَى مَا بِي قَالَ أَمَّا مَا حَدَّثْتَ بِهِ أَصْحَابَكَ فَلَا بَأْسَ بِهِ إِنَّمَا الْإِذَاعَةُ أَنْ تُحَدِّثَ بِهِ غَيْرَ أَصْحَابِكَ. وَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: كَظْمُ الْغَيْظِ عَنِ الْعَدُوِّ فِي دَوْلَاتِهِمْ تَقِيَّةٌ وَ حِرْزٌ لِمَنْ أَخَذَ بِهَا وَ تَحَرُّزٌ مِنَ التَّعْرِيضِ لِلْبَلَاءِ فِي الدُّنْيَا.
(The book) ‘Mishkat Al Anwaar’ – copying from the book ‘Al Mahasin’, from Moalla Bin Khuneys, said, ‘Abu Abdullah-asws said: ‘O Moalla! Conceal our-asws matter and do not publicise it, for the one who conceals our-asws matter and does not publicise it, Allah-azwj will Honour him in the world, and Make a Noor to be in front of him in the Hereafter guiding him to the Paradise. O Moalla! One who publicises our-asws matter and does not conceal it, Allah-azwj will Humiliate him in the world and the Hereafter, and Snatch the Noor in his front in the Hereafter and Make it a darkness guiding him to the Fire. O Moalla! The Taqiyyah (dissimulation) is my-asws religion and religion of my-asws forefathers‑asws, and there is no religion for the one having no Taqiyyah for him. Allah-azwj Loves to be worshipped in the secret just as He-azwj Loves to be worshipped in the open. O Moalla! The publiciser of our-asws matter is like the rejecter of it’’. [124]
And from him, from Abu Baseer who said, ‘I said to Abu Abdullah-asws, ‘There is no one for us informing us with what is to happen (in the future) like what Ali-asws had informed his-asws companions’. He-asws said: ‘Yes, by Allah-azwj, but give one Hadeeth I-asws have narrated to you, so you have concealed it’. Abu Baseer said, ‘By Allah-azwj! I could not find one Hadeeth I had concealed it’’. [125]
And from Al-Baqir-asws having said: ‘The Taqiyyah (dissimulation) has been Made to save the blood (shed) by it. When it does reach the blood (shed), then there is no Taqiyyah’’. [126]
And from Abu Baseer who said, ‘I asked Abu Abdullah-asws about many Ahadeeth. He-asws said: ‘Have you concealed anything upon me-asws at all? ’
I remained remembering. When he-asws saw what was with me, he-asws said: ‘As for what you have narrated your companions with, there is no problem with it. But rather, the publicising is your narrating it to other than your companions’’. [127]
And from Abu Abdullah-asws having said: ‘Swallowing the anger from the enemy in their government is Taqiyyah, and protection is for the one who takes with it, and protection from being exposed to the afflictions in the world’’. [128]
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