قَالَ السَّيِّدُ قَدَّسَ اللَّهُ رُوحَهُ فِي كِتَابِ سَعْدِ السُّعُودِ رَأَيْتُ فِي الزَّبُورِ فِي السُّورَةِ الثَّالِثَةِ وَ الثَّلَاثِينَ ثِيَابُ الْعَاصِي ثِقَالٌ عَلَى الْأَبْدَانِ وَ وَسَخٌ عَلَى الْوَجْهِ وَ وَسَخُ الْأَبْدَانِ يَنْقَطِعُ بِالْمَاءِ وَ وَسَخُ الذُّنُوبِ لَا يَنْقَطِعُ إِلَّا بِالْمَغْفِرَةِ
طُوبَى لِلَّذِينَ كَانَ بَاطِنُهُمْ أَحْسَنَ مِنْ ظَاهِرِهِمْ وَ مَنْ كَانَتْ لَهُ وَدَائِعُ فَرِحَ بِهَا يَوْمَ الْآزِفَةِ وَ مَنْ عَمِلَ بِالْمَعَاصِي وَ أَسَرَّهَا مِنَ الْمَخْلُوقِينَ لَمْ يَقْدِرْ عَلَى إِسْرَارِهَا مِنِّي
قَدْ أَوْفَيْتُكُمْ مَا وَعَدْتُكُمْ مِنْ طَيِّبَاتِ الرِّزْقِ وَ نَبَاتِ الْبَرِّ وَ طَيْرِ السَّمَاءِ وَ مِنْ جَمِيعِ الثَّمَرَاتِ وَ رَزَقْتُكُمْ مَا لَمْ تَحْتَسِبُوا وَ ذَلِكَ كُلُّهُ عَلَى الذُّنُوبِ
مَعْشَرَ الصُّوَّامِ بَشِّرِ الصَّائِمِينَ بِمَرْتِبَةِ الْفَائِزِينَ وَ قَدْ أَنْزَلْتُ عَلَى أَهْلِ التَّوْرَاةِ بِمَا أَنْزَلْتُ عَلَيْكُمْ دَاوُدُ سَوْفَ تُحَرَّفُ كُتُبِي وَ يُفْتَرَى عَلَيَّ كَذِباً
فَمَنْ صَدَّقَ بِكُتُبِي وَ رُسُلِي فَقَدْ أَنْجَحَ وَ أَفْلَحَ وَ أَنَا الْعَزِيزُ الْحَكِيمُ سُبْحَانَ خَالِقِ النُّورِ-
وَ فِي السُّورَةِ السَّابِعَةِ وَ السِّتِّينَ ابْنَ آدَمَ جَعَلْتُ لَكُمُ الدُّنْيَا دَلَائِلَ عَلَى الْآخِرَةِ وَ إِنَّ الرَّجُلَ مِنْكُمْ يَسْتَأْجِرُ الرَّجُلَ فَيَطْلُبُ حِسَابَهُ فَتُرْعَدُ فَرَائِصُهُ مِنْ أَجْلِ ذَلِكَ وَ لَيْسَ يَخَافُ عُقُوبَةَ النَّارِ وَ أَنْتُمْ مُكْثِرُونَ التَّمَرُّدَ وَ تَجْعَلُونَ الْمَعَاصِيَ فِي الظُّلَمِ الدُّجَى إِنَّ الظَّلَامَ لَا يَسْتُرُكُمْ عَلَيَّ بَلِ اسْتَخْفَيْتُمْ عَلَى الْآدَمِيِّينَ
وَ تَهَاوَنْتُمْ بِي وَ لَوْ أَمَرْتُ فَطَرَاتِ الْأَرْضِ تَبْتَلِعُكُمْ فَتَجْعَلُكُمْ نَكَالًا وَ لَكِنْ جُدْتُ عَلَيْكُمْ بِالْإِحْسَانِ فَإِنِ اسْتَغْفَرْتُمُونِي تَجِدُونِي غَفَّاراً فَإِنْ تَعْصُونِي اتِّكَالًا عَلَى رَحْمَتِي فَقَدْ يَجِبُ أَنْ يُتَّقَى مَنْ يُتَوَكَّلُ عَلَيْهِ سُبْحَانَ خَالِقِ النُّورِ
وَ فِي الثَّامِنَةِ وَ السِّتِّينَ- ابْنَ آدَمَ لَمَّا رَزَقْتُكُمُ اللِّسَانَ وَ أَطْلَقْتُ لَكُمُ الْأَوْصَالَ وَ رَزَقْتُكُمُ الْأَمْوَالَ جَعَلْتُمُ الْأَوْصَالَ كُلَّهَا عَوْناً عَلَى الْمَعَاصِي كَأَنَّكُمْ بِي تَغْتَرُّونَ وَ بِعُقُوبَتِي تَتَلَاعَبُونَ
وَ مَنْ أَجْرَمَ الذُّنُوبَ وَ أَعْجَبَهُ حُسْنُهُ فَلْيَنْظُرِ الْأَرْضَ كَيْفَ لَعِبَتْ بِالْوُجُوهِ فِي الْقُبُورِ وَ تَجْعَلُهَا رَمِيماً إِنَّمَا الْجَمَالُ جَمَالُ مَنْ عُوفِيَ مِنَ النَّارِ
وَ إِذَا فَرَغْتُمْ مِنَ الْمَعَاصِي رَجَعْتُمْ إِلَيَّ أَ حَسِبْتُمْ أَنِّي خَلَقْتُكُمْ عَبَثاً إِنِّي إِنَّمَا جَعَلْتُ الدُّنْيَا رَدِيفَ الْآخِرَةِ فَسَدِّدُوا وَ قَارِبُوا وَ اذْكُرُوا رَحْلَةَ الدُّنْيَا وَ ارْجُوا ثَوَابِي و
The Seyyid (Ibn Tawoos), may Allah-azwj Sanctify his soul, said in the book ‘Sa’ad Al Saoud’
‘I saw in the Psalms in the thirty-third chapter: “The clothing of disobedience are a load upon the bodies, and dirt upon the face, and filth of the bodies can be terminated by the water while filth of the sins cannot be terminated except with the Forgiveness. Beatitude is for those whose esoteric is more excellent than their apparent; and the one who has deposits for him will rejoice with these on the Last Day; and the one who works with the disobedience and keeps it a secret from the created beings, will not be able upon keeping these a secret from Me-azwj. I-azwj have Fulfilled for you all what I-azwj had Promised you, from the goodly sustenance, and vegetation of the lands, and birds of the sky, and from entirety of the fruits, and I-azwj have Graced you what you were not anticipating, and all of that is while you were being upon the sins. Community of fasting ones! Give glad tidings to the fasting ones of a rank of the successful ones, and I-azwj have Revealed unto the people of Torah with what Dawood-as has Revealed to you. Soon you will be altering My-azwj Books and fabricating lies upon Me-azwj! The one who ratifies My-azwj Books and My-azwj Messengers-as, so he has profited and succeeded, and I-azwj am the Mighty, the Wise, Glorious Creator of the Light! ”
And in the chapter sixty-seven: “Son of Adam-as! I-azwj have Made the world to be a pointer for you to the Hereafter; and the man from you employs the man, so he seeks his account, and his limbs tremble for that reason, and he isn’t fearing Punishment of the Fire, and you are frequenting the rebellion and are making the disobedience in the deep darkness. Surely, the darkness does not veil Me-azwj, but rather it is hidden unto the human beings. And you are being negligent with Me-azwj, and if I-azwj had Commanded crevices of the earth, they would have swallowed you all, and you will make it to be a Punishment, but I-azwj have been Generous upon you with the Favours. If you were to seek My-azwj Forgiveness, you will be finding Me-azwj as a Forgiver. If you were to disobey Me-azwj relying upon My-azwj Mercy, so it obligates that the one relying upon it be feared. Glorious is Creator of the Light! ”
And in the sixty-eighth (chapter): “Son of Adam-as! When I-azwj Grace you the tongue and free the limbs for you, and Grace you the wealth, you are making all of the limbs as assistants upon the disobedience. It is as if you are deceiving Me-azwj and are playing with My-azwj Punishment. And the one who commits the sins and his beauty fascinates him, let him look at the earth how it plays with the faces in the graves and makes these as dust. But rather, the beauty is beauty of the one Pardoned from the Fire. And when you are free from the disobedience, you will return to Me-azwj. Are you reckoning that I-azwj had Created you all in vain? But rather, I-azwj have Made the world to ride behind the Hereafter, therefore be guided and draw closer, and remember departure of the world, and hope for My-
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