Hadith 69

الحديث 116

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ما، الأمالي للشيخ الطوسي عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ الصَّلْتِ عَنِ ابْنِ عُقْدَةَ عَنْ مُحَمَّدِ بْنِ عِيسَى الضَّرِيرِ عَنْ مُحَمَّدِ بْنِ زَكَرِيَّا الْمَكِّيِّ عَنْ كَثِيرِ بْنِ طَارِقٍ عَنْ زَيْدٍ عَنْ أَبِيهِ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ: خَطَبَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع بِهَذِهِ الْخُطْبَةِ فِي يَوْمِ الْجُمُعَةِ فَقَالَ الْحَمْدُ لِلَّهِ الْمُتَوَحِّدِ بِالْقِدَمِ وَ الْأَزَلِيَّةِ الَّذِي لَيْسَ لَهُ غَايَةٌ فِي دَوَامِهِ وَ لَا لَهُ أَوَّلِيَّةٌ
أَنْشَأَ صُنُوفَ الْبَرِيَّةِ لَا عَنْ أُصُولٍ كَانَتْ بَدِيَّةً- وَ ارْتَفَعَ مِنْ مُشَارَكَةِ الْأَنْدَادِ وَ تَعَالَى عَنِ اتِّخَاذِ صَاحِبَةٍ وَ أَوْلَادٍ هُوَ الْبَاقِي بِغَيْرِ مُدَّةٍ وَ الْمُنْشِئُ لَا بِأَعْوَانٍ- لَا بِآلَةٍ فَطَرَ وَ لَا بِجَوَارِحَ صَرَفَ مَا خَلَقَ-
لَا يَحْتَاجُ إِلَى مُحَاوَلَةِ التَّفْكِيرِ وَ لَا مُزَاوَلَةِ مِثَالٍ وَ لَا تَقْدِيرٍ أَحْدَثَهُمْ عَلَى صُنُوفٍ مِنَ التَّخْطِيطِ وَ التَّصْوِيرِ- لَا بِرُؤْيَةٍ وَ لَا ضَمِيرٍ سَبَقَ عِلْمُهُ فِي كُلِّ الْأُمُورِ وَ نَفَذَتْ مَشِيَّتُهُ فِي كُلِّ مَا يُرِيدُ فِي الْأَزْمِنَةِ وَ الدُّهُورِ
وَ انْفَرَدَ بِصَنْعَةِ الْأَشْيَاءِ فَأَتْقَنَهَا بِلَطَائِفِ التَّدْبِيرِ سُبْحَانَهُ مِنْ لَطِيفٍ خَبِيرٍ- لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ وَ هُوَ السَّمِيعُ الْبَصِيرُ.

✦ Traduction française

(The book) ‘Al Amaali’ of the sheykh Al Tusi – from Ahmad Bin Muhammad Bin Al Salt, from Ibn Uqdah, from Muhammad Bin Isa Al Zareer, from Muhammad Bin Zakariya Al Makky, from Kaseer Bin Tariq, from Zayd, ‘From his father Ali-asws Bin Al-Husayn-asws having said: ‘Ali-asws Bin Abu Talib-asws addressed with this sermon during the day of Friday. He-asws said: ‘The Praise is for Allah-azwj, the solitary with the ancientness and the eternality which there isn’t any peak for it in its permanency, nor is there any beginning for Him-azwj. He-azwj Created types of forms, not from an original which had already begun, and He-azwj is Loftier than associate rivals, and more Exalted from taking a female companions and children. He-azwj is the remaining without a period, and the Originator, not with assistants, nor did He‑azwj Originate with tools, nor was it with the limbs that He-azwj Changed what He-azwj Created. He-azwj is neither needy to attempt at thinking, nor practising by example, nor estimation. He‑azwj Innovated them upon types of planning and imaging, neither by seeing nor by conscience. All affairs have preceded in His-azwj Knowledge, and His-azwj Desire is implemented in all what He-azwj Wants regarding the times, and the ages. And He-azwj is Individual with Making the things, so He-azwj is Accurate with the subtleties of arrangement. Glorious is He-azwj of subtleties, Informed, there isn’t anything like Him-azwj, and He-azwj is the Hearing, the Seeing’’. [68]

N° hadith116
Volume75
Chapitre15
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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