Hadith 197
الحديث 127
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع إِنَّمَا الدُّنْيَا فَنَاءٌ وَ عَنَاءٌ وَ غِيَرٌ وَ عِبَرٌ فَمِنْ فَنَائِهَا أَنَّكَ تَرَى الدَّهْرَ مُوتِراً قَوْسَهُ مُفَوِّقاً نَبْلَهُ لَا تُخْطِئُ سِهَامُهُ وَ لَا تُشْفَى جِرَاحُهُ يَرْمِي الصَّحِيحَ بِالسَّقَمِ وَ الْحَيَّ بِالْمَوْتِ
وَ مِنْ عَنَائِهَا أَنَّ الْمَرْءَ يَجْمَعُ مَا لَا يَأْكُلُ وَ يَبْنِي مَا لَا يَسْكُنُ ثُمَّ يَخْرُجُ إِلَى اللَّهِ لَا مَالًا حَمَلَ وَ لَا بِنَاءً نَقَلَ
وَ مِنْ غِيَرِهَا أَنَّكَ تَرَى الْمَغْبُوطَ مَرْحُوماً وَ الْمَرْحُومَ مَغْبُوطاً لَيْسَ بَيْنَهُمْ إِلَّا نَعِيْمٌ زَالَ وَ بُؤْسٌ نَزَلَ وَ مِنْ عِبَرِهَا أَنَّ الْمَرْءَ يُشْرِفُ عَلَى أَمَلِهِ فَيَتَخَطَّفُهُ أَجَلُهُ فَلَا أَمَلٌ مَدْرُوكٌ وَ لَا مُؤَمَّلٌ مَتْرُوكٌ
فَسُبْحَانَ اللَّهِ مَا أَعَزَّ سُرُورَهَا وَ أَظْمَأَ رِيَّهَا وَ أَضْحَى فَيْئَهَا فَكَأَنَّ مَا كَانَ مِنَ الدُّنْيَا لَمْ يَكُنْ وَ كَأَنَّ مَا هُوَ كَائِنٌ قَدْ كَانَ وَ إِنَّ الدَّارَ الْآخِرَةَ هِيَ دَارُ الْمُقَامِ وَ دَارُ الْقَرَارِ وَ جَنَّةٌ وَ نَارٌ صَارَ أَوْلِيَاءُ اللَّهِ إِلَى الْأَجْرِ بِالصَّبْرِ وَ إِلَى الْأَمَلِ بِالْعَمَلِ.
And he-asws said: ‘But rather the world is a house of annihilation, and tiredness, and changes, and a lesson. From its annihilation is your seeking the times having pulled the string of its bow, aiming its arrow, shooting at the healthy with the sickness, and the living with the death, and the innocent with the accusation. And from its tiredness is your seeing the person amassing what he cannot eat, and building what he will not dwell in, then he goes out to Allah-azwj. Neither can he carry wealth nor transfer a building. And from its changes is that you are seeing the Mercied being envied, and the envied being Mercied. There isn’t anything between them except declining bounties, or troubles befalling. And from its changes is that the people overlook upon his hopes (about to be realised), but his death snatches it, so there is neither any hope realised nor any hoping ones neglected. Glory be to Allah-azwj! How dear is its happiness, and thirsty is its saturation, and exposed to the sun is its shade. It is as if whatever has happened from the world did not happen, and it is as if what is going to happen has already happened, while house of the Hereafter, it is a house of staying, and a house of settlement, and Garden, and Fire. The friends of Allah-azwj will come to the Recompense with the patience, and to the hopes with the deeds’’. [196]
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