Hadith 6
الحديث 53
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع يَوْماً وَ قَدْ أَحْدَقَ النَّاسُ بِهِ أُحَذِّرُكُمُ الدُّنْيَا فَإِنَّهَا مَنْزِلُ قُلْعَةٍ وَ لَيْسَتْ بِدَارِ نُجْعَةٍ هَانَتْ عَلَى رَبِّهَا فَخَلَطَ خَيْرَهَا بِشَرِّهَا وَ حُلْوَهَا بِمُرِّهَا
لَمْ يَضَعْهَا لِأَوْلِيَائِهِ وَ لَا يَضِنَّنَّ بِهَا عَلَى أَعْدَائِهِ وَ هِيَ دَارُ مَمَرٍّ لَا دَارُ مُسْتَقَرٍّ وَ النَّاسُ فِيهَا رَجُلَانِ رَجُلٌ بَاعَ نَفْسَهُ فَأَوْبَقَهَا وَ رَجُلٌ ابْتَاعَ نَفْسَهُ فَأَعْتَقَهَا
إِنِ اعْذَوْذَبَ مِنْهَا جَانِبٌ فَحَلَا أَمَرَّ مِنْهَا جَانِبٌ فَأَوْبَى أَوَّلُهَا عَنَاءٌ وَ آخِرُهَا فَنَاءٌ مَنِ اسْتَغْنَى فِيهَا فُتِنَ وَ مَنِ افْتَقَرَ فِيهَا حَزِنَ مَنْ سَاعَاهَا فَاتَتْهُ وَ مَنْ قَعَدَ عَنْهَا أَتَتْهُ
وَ مَنْ أَبْصَرَ فِيهَا بَصَّرَتْهُ وَ مَنْ أَبْصَرَ إِلَيْهَا أَعْمَتْهُ فَالْإِنْسَانُ فِيهَا غَرَضُ الْمَنَايَا مَعَ كُلِّ جَرْعَةٍ شَرَقٌ وَ مَعَ كُلِّ أَكْلَةٍ غُصَصٌ- لَا تُنَالُ مِنْهَا نِعْمَةٌ إِلَّا بِفِرَاقِ أُخْرَى.
And I-asws caution you all of the world, for it is at the status of temporary (accommodation), and it isn’t a house for acquisition. A house which is lowly unto its Lord-azwj. He-azwj has Mingled its Permissible with its Prohibited, and its good with its evil, and its life with its death, and its sweet with its bitter. He-azwj has neither Placed it for His-azwj friends nor has He-azwj been miserly with upon His-azwj enemies, and it is a house of passing by not a house to settle in, and the people in it are two (types of) people – one who sells his soul so he destroys it, and a man who buys his soul and sets it free. And if a side from it is pleasant and sweet, (another) side from it would be a bitter plague. Its beginning is fatigue and its end is annihilation. One who is rich in it is tempted, while the one who is impoverished in it grieves. One who strives for it, loses it, and the one who sits back from it, it will come to him. And the one who is insightful in it, sees it, while the one who looks at it, it will blind him. In it the human being is an aim of the death. Along with every gulp there is choking and with every morsel there is choking. A bounty from it cannot be achieved except by separation of another’’. [5]
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