Hadith 119
الحديث 48
Bihar al-Anwar · Allamah al-Majlisi
ين، كتاب حسين بن سعيد و النوادر عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي إِبْرَاهِيمَ ع سَأَلْتُهُ عَنِ الزَّانِي وَ عِنْدَهُ سُرِّيَّةٌ أَوْ أَمَةٌ يَطَؤُهَا قَالَ إِنَّمَا هُوَ الِاسْتِغْنَاءُ أَنْ يَكُونَ عِنْدَهُ مَا يُغْنِيهِ عَنِ الزِّنَا
قُلْتُ فَإِنْ زَعَمَ أَنَّهُ لَا يَطَأُ الْأَمَةَ
قَالَ لَا يُصَدَّقُ
قُلْتُ فَإِنْ كَانَتْ عِنْدَهُ مُتْعَةٌ
قَالَ إِنَّمَا هُوَ الدَّائِمُ عِنْدَهُ وَ أَيُّ جَارِيَةٍ زَنَتْ فَعَلَى مَوْلَاهَا حَدُّهَا وَ إِنْ وَلَدَتْ بَاعَ وَلَدَهَا وَ صَرَفَهُ فِيمَا أَرَادَ مِنْ حَجٍّ وَ غَيْرِهِ.
The book of Husayn Bin Saeed, and ‘Al Nawadir’ – from Is’haq, ‘From Abu Ibrahim (7th Imam-asws), he (the narrator) said, ‘I asked him-asws about the adulterer and there is a concubine with him, or a slave girl he sleeps with. He-asws said: ‘But it is the needlessness. There happens to be with him what makes him needless from the adultery’. I said, ‘Supposing he claims that he does not sleep with the slave girl’. He-asws said: ‘He does not speak the truth’. I said, ‘Supposing with him is a temporary wife? ’
He-asws said: ‘But rather, it is the permanence with him; and whichever slave girls commits adultery, her legal penalty would be upon her master, and if she were to give birth he child would be sold, and it (price) would be spent in what he wants from Hajj and Umrah’’. [146]
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