Hadith 84

(The book) ‘Al Mo’tabar’, from ‘Jamie’ of Al Bazanty, from Muhammad Bin Muslim, ‘From Abu Ja’far-asws, he (the narrator) said, ‘I asked him-asws, ‘Can the man touch the white Dirham while he is with sexual impurity? ’
He-asws said: ‘Yes, by Allah-azwj! I-asws see the Dirham and take it while I-asws am with sexual impurity’’. [124]
He said, ‘And in the book of Al-Hassan Bin Mahboub, from Khalid, from Abu Al Rabie, ‘From Abu Abdullah-asws regarding the one with sexual impurity touching the Dirhams and in it is the Name of Allah-azwj and name of His-azwj Rasool-saww. He-asws said: ‘There is no problem. Sometimes I-asws do that’’. [125]
Explanation – The well-known between the companions is that it is Prohibited upon the one with sexual impurity to touch anything the Name of Allah-azwj the Exalted is written upon it, and the Allama and Ibn Zura have transmitted the consensus upon it, and they evidenced to a report by Ammar, from Abu Abdullah-asws having said: ‘The one with sexual impurity should neither touch a Dirham nor a Dinar the Name of Allah-azwj the Exalted is upon it’. And had it not been for the transmitted consensus and the completely well-known between the companions, carrying the report upon the abhorrence would be supportive of the correctness of the report of Al-Bazanty, and it is supported by a report of Abu Al Rabie and lack of reliance upon report of Ammar and it being different to the original, and carrying the two report upon impermissibility of touching the Name is very far-fetched, but out precaution, the working should be with the well-known. And there is differing regarding touching the names of the Prophets-as and the Imams-asws, and the most well-known is the prohibition, and there is no apparent attribution to them besides the reverence, and the abhorrence is more apparent like what he had chosen in ‘Al-Mo’tabar’.