النِّهَايَةُ، لِلشَّيْخِ قَالَ: قَدْ رُوِيَتْ رِوَايَةٌ أَنَّ مَنْ صَلَّى إِلَى اسْتِدْبَارِ الْقِبْلَةِ ثُمَّ عَلِمَ بَعْدَ خُرُوجِ الْوَقْتِ وَجَبَ عَلَيْهِ إِعَادَةُ الصَّلَاةِ وَ هَذَا هُوَ الْأَحْوَطُ وَ عَلَيْهِ الْعَمَلُ انْتَهَى. وَ مِنْهُ، عَنِ الصَّادِقِ ع فِي قَوْلِهِ تَعَالَى فَأَيْنَما تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ قَالَ هَذَا فِي النَّوَافِلِ خَاصَّةً فِي حَالِ السَّفَرِ فَأَمَّا الْفَرَائِضُ فَلَا بُدَّ فِيهَا مِنِ اسْتِقْبَالِ الْقِبْلَةِ.
(The book) ‘Al Nihayat’ of the Sheykh –
He said, ‘A report has been reported that the one who prays Salat is the back of the Qiblah, then he knows after the lapse of the time obligated upon it, should repeat the Salat, and this is the safest of the actions upon him’ – end’’. [100] (It’s not a Hadeeth)
And from him, ‘From Al-Sadiq-asws regarding Words of the Exalted: therefore wherever you turn to, so there would be the Face of Allah [2: 115]. He-asws said: ‘This is regarding the optional Salat in a situation of travelling. As for the obligatory, there is no escape from facing the Qiblah’’. [101]
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