Hadith 51

(The book) ‘Al Saraair’ – copying from ‘Nawadir’ of Al Bazanty, from A; A’ala, from Muhammad Bin Muslim, ‘From one of the two (5th or 6th Imam-asws), he (the narrator) said, ‘I asked him-asws about the man who recites (Surah) Al-Sajdah but he forgets until he performs Ruk’u and Sajdah. He-asws said: ‘He should perform Sajdah when he remembers, when it were to be from the Determined (Chapters having Verse of Sajdah in it)’’. [131]
Tafseer Ali Bin Ibrahim, from Ali Bin Al Husayn, from Ahmad Bin Abu Abdullah, from Ali Bin Sayf Bin Ameyra, from his father, from Abu Bakr Al Hazramy who said, ‘I said to Abu Ja’far-asws, ‘Ibn Masoud had deleted Al-Mawazateyn from the Quran! ’
He-asws said: ‘My-asws father-asws had said, ‘But rather Ibn Masoud had done that by his own opinion, and these two are from the Quran’’. [132]
(The book) ‘Tibb Al-Aimma-asws’ – from Abu Abdullah-asws having been asked about Al-Mawazateyn, ‘Are these two (Chapters) from the Quran? ’
‘He-asws said: ‘These two are from the Quran’. The man said, ‘These two aren’t from the Quran in the recitation by Ibn Masoud, nor are these in his (version of) the Quran! ’
He-asws said: ‘Ibn Masoud was mistaken’ – or said – ‘Ibn Masoud lied! These two are from the Quran’. The man said, ‘Shall I recite with these two in the Prescribed (obligatory Salat)? ’
He-asws said: ‘Yes’’. [133]
(The book) ‘Qurb Al Isnaad’ – from Haroun Bin Muslim, from Masada Bin Sadaqa who said, ‘I heard Ja’far-asws Bin Muhammad-asws, and he-asws had been asked about what is allowed and what is not allowed from the intention, from the conscience in the oath. He-asws said: ‘The intentions are allowed in a place and not allowed in another. As for what is allowed in, when he was oppressed so whatever he swears with and intends the oath, his intention is upon him. As for when he was an oppressor, the swearing is upon the intention of the oppressed’. Then he-asws said: ‘If the intentions were from the people of mischief, its people would be seized by it when every one intending with the adultery for the adultery, and every one intending to steal, for the theft, and every one intending the killing, for the killing. But, Allah‑azwj Blessed and Exalted is Just, Benevolent. The tyranny isn’t from His-azwj work. But He-azwj Rewards based upon the good intentions of its people, and their conscience upon it, and He-azwj does not Seize the people of mischief until they do it; and that is because you have seen from the deprived one from the non-Arabs what