الرَّوْضَةُ، لِلشَّهِيدِ الثَّانِي الْجَمَاعَةُ مُسْتَحَبَّةٌ فِي الْفَرِيضَةِ مُتَأَكِّدَةٌ فِي الْيَوْمِيَّةِ حَتَّى إِنَّ الصَّلَاةَ الْوَاحِدَةَ مِنْهَا تَعْدِلُ خَمْساً أَوْ سَبْعاً وَ عِشْرِينَ مَعَ غَيْرِ الْعَالِمِ وَ مَعَهُ أَلْفاً وَ لَوْ وَقَعَتْ فِي مَسْجِدٍ يُضَاعَفُ بِمَضْرُوبِ عَدَدِهِ فِي عَدَدِهَا فَفِي الْجَامِعِ مَعَ غَيْرِ الْعَالِمِ أَلْفَانِ وَ سَبْعُ مِائَةٍ وَ مَعَهُ مِائَةُ أَلْفٍ
قَالَ وَ رُوِيَ أَنَّ ذَلِكَ مَعَ اتِّحَادِ الْمَأْمُومِ فَلَوْ تَعَدَّدَ تَضَاعَفَ فِي كُلِّ وَاحِدٍ بِقَدْرِ الْمَجْمُوعِ فِي سَابِقِهِ.
(The book) ‘Al Rawza’ of Al Shaheed Al Sany –
‘The congregation is recommended in the obligatory (Salat) emphasised regarding the daily (Salat) to the extent that the one Salat from it equates to twenty-five, or twenty-seven with other than the scholar, and with him (it equates to) a thousand, and if it were to occur in a Masjid it would be double struck by its number (of participants). Thus, in the gathering with other than the scholar, two thousand and seven hundred, and with him, one hundred thousand’. He said, ‘And it is reported that with the consensus of the followers, so if it multiplies, it multiplies for each one according to the total that preceded it’’. [56]
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