Hadith 14

الحديث 12

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

قُرْبُ الْإِسْنَادِ، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ الْبَزَنْطِيِّ قَالَ: سَأَلْتُ الرِّضَا ع عَنِ الرَّجُلِ يَخْرُجُ إِلَى الضَّيْعَةِ فَيُقِيمُ الْيَوْمَ وَ الْيَوْمَيْنِ وَ الثَّلَاثَةَ يُتِمُّ أَوْ يُقَصِّرُ
قَالَ يُتِمُّ فِيهَا. وَ مِنْهُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنِ الْبَزَنْطِيِّ قَالَ: سَأَلْتُ الرِّضَا ع عَنِ الرَّجُلِ يُرِيدُ السَّفَرَ إِلَى ضِيَاعِهِ فِي كَمْ يُقَصِّرُ
قَالَ [فِي‏] ثَلَاثَةٍ. بيان: فَمِنْهَا صَحِيحَةُ ابْنِ بَزِيعٍ‏ عَنْ أَبِي الْحَسَنِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يُقَصِّرُ فِي ضَيْعَتِهِ فَقَالَ لَا بَأْسَ مَا لَمْ يَنْوِ مُقَامَ عَشَرَةِ أَيَّامٍ إِلَّا أَنْ يَكُونَ لَهُ فِيهَا مَنْزِلٌ يَسْتَوْطِنُهُ
فَقُلْتُ مَا الِاسْتِيطَانُ
فَقَالَ أَنْ يَكُونَ لَهُ مَنْزِلٌ يُقِيمُ فِيهِ سِتَّةَ أَشْهُرٍ. وَ مِنْهَا مُوَثَّقَةُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ فِي الرَّجُلِ يَخْرُجُ فِي سَفَرٍ فَيَمُرُّ بِقَرْيَةٍ لَهُ أَوْ دَارٍ فَيَنْزِلُ فِيهَا قَالَ يُتِمُّ الصَّلَاةَ وَ لَوْ لَمْ يَكُنْ لَهُ إِلَّا نَخْلَةٌ وَاحِدَةٌ فَلَا يُقَصِّرُ وَ لْيَصُمْ إِذَا حَضَرَهُ الصَّوْمُ وَ هُوَ فِيهَا. وَ بِهَذَا صَرَّحَ الصَّدُوقُ فِي الْفَقِيهِ‏ حَيْثُ قَالَ بَعْدَ إِيرَادِ صَحِيحَةِ إِسْمَاعِيلَ بْنِ الْفَضْلِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ سَافَرَ مِنْ أَرْضٍ إِلَى أَرْضٍ وَ إِنَّمَا نَزَلَ قُرَاهُ وَ ضَيْعَتَهُ قَالَ إِذَا نَزَلْتَ قُرَاكَ وَ ضَيْعَتَكَ فَأَتِمَّ الصَّلَاةَ وَ إِذَا كُنْتَ فِي غَيْرِ أَرْضِكَ فَقَصِّرْ. وَ مِنَ الْأَخْبَارِ مَا يَدُلُّ عَلَى مُطْلَقِ الِاسْتِيطَانِ كَصَحِيحَةِ عَلِيِّ بْنِ يَقْطِينٍ‏ قَالَ: قُلْتُ لِأَبِي الْحَسَنِ ع الرَّجُلُ يَتَّخِذُ الْمَنْزِلَ فَيَمُرُّ بِهِ أَ يُتِمُّ أَوْ يُقَصِّرُ
قَالَ كُلُّ مَنْزِلٍ لَا تَسْتَوْطِنُهُ فَلَيْسَ لَكَ بِمَنْزِلٍ وَ لَيْسَ لَكَ أَنْ تُتِمَّ فِيهِ. وَ صَحِيحَةُ الْحُسَيْنِ بْنِ عَلِيٍ‏ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ الْأَوَّلَ ع عَنْ رَجُلٍ يَمُرُّ بِبَعْضِ الْأَمْصَارِ وَ لَهُ بِالْمِصْرِ دَارٌ وَ لَيْسَ الْمِصْرُ وَطَنَهُ أَ يُتِمُّ صَلَاتَهُ أَمْ يُقَصِّرُ
قَالَ يُقَصِّرُ الصَّلَاةَ وَ الضِّيَاعُ مِثْلُ ذَلِكَ إِذَا مَرَّ بِهَا.

✦ Traduction française

(The book) ‘Qurb Al Isnaad’ – from Ahmad Bin Muhammad Bin Isa, from Ahmad Bin Muhammad Bin Abu Nasr Al Bazanty who said, ‘I asked Al-Reza-asws about the man going out to the estate, so he stays for the day and the two days and the three, ‘Should he pray complete (Salat) or shorten? ’
He-asws said: ‘He should pray complete in it’’. [18]
And from him, from Muhammad Bin Al-Husayn Bin Abu Al Khattab, from Al Bazanty who said, ‘I asked Al-Reza-asws about the man intending the journey to his estate, ‘In how many (days) should he shorten (the Salat)? ’
He-asws said: ‘In three (days)’’. [19]
Explanation (Ahadeeth only) – From these is a correct (Hadeeth) by Ibn Bazie (in Al Tahzeeb), from Abu Al-Hassan-asws, he (the narrator) said, ‘I asked him-asws about the man shortening (Salat) in his estate. He-asws said: ‘There is no problem for as long as he does not intend staying for ten days, except if there happens to be a dwelling for him, he can make it a home’. I said: ‘What is ‘Making it a home’? ’
He-asws said: ‘If there happens to be a dwelling for him, he can stay in it for six months’’. And from these is a trusted (Hadeeth) by Ammar (in Al Tahzeeb), from Abu Abdullah-asws regarding the man going out in a journey, and he passes by a town of his, or a house, so he descends in it. He-asws said: ‘He should pray complete Salat, and even if there does not happen to be for him except one date tree, he should not shorten, and let him fast when the fast presents while he is in it’’. And by this is explicit (Hadeeth) by Al-Sadouq in ‘Al Faqeeh’ whereby he said after referring to a correct (Hadeeth) by Ismail Bin Al-Fazl who said, ‘I asked Abu Abdullah-asws about the man travelling from a land to a land, and rather he descends in his town and his estate. He-asws said: ‘When you descend in your town and your estate, then pray the complete Salat, and when you were in other than your land, shorten’’. And from the reports what evidence upon the absolute settlement (making it a home), is like the correct (Hadeeth) by Ali Bin Yaqteen (in Al Tahzeeb) who said, ‘I said to Abu Al-Hassan-asws, ‘The man takes the dwelling, so he passes by it, ‘Show he pray complete or shorten? ’
He-asws said: ‘Every dwelling you do not make it a home, it isn’t a dwelling for you, and it isn’t for you to pray complete (Salat) in it’’. And in a correct (Hadeeth) by Al-Husayn Bin Ali (in Al Tahzeeb) who said, ‘I asked Abu Al-Hassan-asws the 1st about a man passing by one of the cities and for him is a house in the city, and the city isn’t his homeland, ‘Should his Salat be complete or shortened? ’
He-asws said: ‘He should shorten the Salat, and the estate is similar to that when he passes by it’’.

N° hadith12
Volume86
Chapitre91
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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