الْمَجَازَاتُ النَّبَوِيَّةُ، قَالَ ص إِنَّ الْقُرْآنَ شَافِعٌ مُشَفَّعٌ وَ مَاحِلٌ مُصَدَّقٌ وَ هَذَا الْقَوْلُ مَجَازٌ وَ الْمُرَادُ أَنَّ الْقُرْآنَ سَبَبٌ لِثَوَابِ الْعَامِلِ بِهِ وَ عِقَابِ الْعَادِلِ عَنْهُ
فَكَأَنَّهُ يَشْفَعُ لِلْأَوَّلِ فَيُشَفَّعُ وَ يَشْكُو مِنَ الْآخِرِ فَيُصَدَّقُ وَ الْمَاحِلُ هَاهُنَا الشَّاكِي وَ قَدْ يَكُونُ أَيْضاً بِمَعْنَى الْمَاكِرِ يُقَالُ مَحَلَ فُلَانٌ بِفُلَانٍ إِذَا مَكَرَ بِهِ قَالَ الشَّاعِرُ
أَ لَا تَرَى أَنَّ هَذَا النَّاسَ قَدْ نَصَحُوالَنَا عَلَى طُولِ مَا غَشُّوا وَ مَا مَحَلُوا.
(The book) ‘Al Majazaat Al Nabawiya’ –
‘He-saww said: ‘The Quran is an interceder Interceded for, and a truthful informer, and this word is a metaphor and the intent is that the Quran is a cause for Rewarding the worker with, and Punishment of the one turning away from it’. It is as if one intercedes for the first, so he is interceded for, and one complains of another, so one is ratified, and the informer of ever is the complainer, and it can also be in the meaning of the plotter. It is said, ‘So and so has plotted with so and so’. The poet said, ‘Do you not see that these people have advised us upon leniency, they have not deceived and have not plotted’’. [22]
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