Hadith 58

الحديث 22

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

مهج، مهج الدعوات عَلِيُّ بْنُ عَبْدِ الصَّمَدِ عَنْ جَدِّهِ عَنِ الْفَقِيهِ أَبِي الْحَسَنِ عَنِ السَّيِّدِ أَبِي الْبَرَكَاتِ عَلِيِّ بْنِ الْحُسَيْنِ الْحَسَنِيِّ الْجَوْزِيِّ عَنْ مُحَمَّدِ بْنِ بَابَوَيْهِ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَعِيدٍ عَنْ فُرَاتِ بْنِ إِبْرَاهِيمَ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ بِشْرَوَيْهِ عَنْ مُحَمَّدِ بْنِ إِدْرِيسَ الْأَنْصَارِيِّ عَنْ دَاوُدَ بْنِ رُشَيْدٍ وَ الْوَلِيدِ بْنِ شُجَاعِ بْنِ مَرْوَانَ‏ عَنْ عَاصِمٍ
عَنْ عَبْدِ اللَّهِ بْنِ سَلْمَانَ الْفَارِسِيِّ عَنْ أَبِيهِ قَالَ: خَرَجْتُ مِنْ مَنْزِلِي يَوْماً بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ص بِعَشَرَةِ أَيَّامٍ فَلَقِيَنِي عَلِيُّ بْنُ أَبِي طَالِبٍ ع ابْنُ عَمِّ الرَّسُولِ ص فَقَالَ لِي يَا سَلْمَانُ جَفَوْتَنَا بَعْدَ رَسُولِ اللَّهِ ص
فَقُلْتُ حَبِيبِي أَبَا الْحَسَنِ مِثْلُكُمْ لَا يُجْفَى غَيْرَ أَنَّ حُزْنِي عَلَى رَسُولِ اللَّهِ ص طَالَ فَهُوَ الَّذِي مَنَعَنِي مِنْ زِيَارَتِكُمْ
فَقَالَ ع يَا سَلْمَانُ ائْتِ مَنْزِلَ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ص فَإِنَّهَا إِلَيْكَ مُشْتَاقَةٌ تُرِيدُ أَنْ تُتْحِفَكَ بِتُحْفَةٍ قَدْ أُتْحِفَتْ بِهَا مِنَ الْجَنَّةِ
قُلْتُ لِعَلِيٍّ ع قَدْ أُتْحِفَتْ فَاطِمَةُ ع بِشَيْ‏ءٍ مِنَ الْجَنَّةِ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ص
قَالَ نَعَمْ بِالْأَمْسِ
قَالَ سَلْمَانُ فَهَرْوَلْتُ إِلَى مَنْزِلِ فَاطِمَةَ بِنْتِ مُحَمَّدٍ ص فَإِذَا هِيَ جَالِسَةٌ وَ عَلَيْهَا قِطْعَةُ عَبَاءٍ إِذَا خَمَّرَتْ رَأْسَهَا انْجَلَى سَاقُهَا وَ إِذَا غَطَّتْ سَاقَهَا انْكَشَفَتْ رَأْسُهَا
فَلَمَّا نَظَرَتْ إِلَيَّ اعْتَجَرَتْ ثُمَّ قَالَتْ يَا سَلْمَانُ جَفَوْتَنِي بَعْدَ وَفَاةِ أَبِي ص
قُلْتُ حَبِيبَتِي لَمْ أَجْفُكُمْ
قَالَتْ فَمَهْ اجْلِسْ وَ اعْقِلْ مَا أَقُولُ لَكَ إِنِّي كُنْتُ جَالِسَةً بِالْأَمْسِ فِي هَذَا الْمَجْلِسِ وَ بَابُ الدَّارُ مُغْلَقٌ وَ أَنَا أَتَفَكَّرُ فِي انْقِطَاعِ الْوَحْيِ عَنَّا وَ انْصِرَافِ الْمَلَائِكَةِ عَنْ مَنْزِلِنَا فَإِذَا انْفَتَحَ الْبَابُ مِنْ غَيْرِ أَنْ يَفْتَحَهُ أَحَدٌ
فَدَخَلَ عَلَيَّ ثَلَاثُ جَوَارٍ لَمْ يَرَ الرَّاءُونَ بِحُسْنِهِنَّ وَ لَا كَهَيْئَتِهِنَّ وَ لَا نَضَارَةِ وُجُوهِهِنَّ وَ لَا أَزْكَى مِنْ رِيحِهِنَّ فَلَمَّا رَأَيْتُهُنَّ قُمْتُ إِلَيْهِنَّ مُتَنَكِّرَةً لَهُنَّ فَقُلْتُ لَهُنَّ بِأَبِي أَنْتُنَّ مِنْ أَهْلِ مَكَّةَ أَمْ مِنْ أَهْلِ الْمَدِينَةِ
فَقُلْنَ يَا بِنْتَ مُحَمَّدٍ لَسْنَا مِنْ أَهْلِ مَكَّةَ وَ لَا مِنْ أَهْلِ الْمَدِينَةِ وَ لَا مِنْ أَهْلِ الْأَرْضِ جَمِيعاً غَيْرَ أَنَّنَا جَوَارٍ مِنَ الْحُورِ الْعِينِ مِنْ دَارِ السَّلَامِ أَرْسَلَنَا رَبُّ الْعِزَّةِ إِلَيْكِ يَا بِنْتَ مُحَمَّدٍ إِنَّا إِلَيْكِ مُشْتَاقَاتٌ
فَقُلْتُ لِلَّتِي أَظُنُّ أَنَّهَا أَكْبَرُ سِنّاً مَا اسْمُكِ
قَالَتِ اسْمِي مَقْد

✦ Traduction française

(The book) ‘Mahj Al Dawaat’ – Ali Bin Abdul Samad, from his grandfather, from the jurist Abu Al-Hassan, from the Seyyid Abu Barakaat Ali Bin Al-Husayn Al Hasany Al Jowzy, from Muhammad Bin Babuwayh, from Al-Hassan Bin Muhammad Bin Saeed, from Furat Bin Ibrahim, from Ja’far Bin Muhammad Bin Bashrawiya, from Muhammad Bin Idrees Al Ansari, from Dawood Bin Rusheyd, and Al Waleed Bin Shuja’a Bin Marwan, from Aasim, ‘From Abdullah son of Salman Al-Farsi-ra, from his father-ra having said: ‘I-ra went out from my‑ra house one day, ten days after the expiry of Rasool-Allah-saww. I-ra was met by Ali‑asws Bin Abu Talib‑asws, son-asws of uncle-as of Rasool-Allah-saww. He-asws said to me-ra: ‘O Salman-ra! You-ra have forsaken us-asws after Rasool-Allah-saww! ’
I-ra said, ‘My-ra beloved Abu Al-Hassan-asws! The likes of you-asws are not forsaken, apart from that, my-ra grief upon Rasool-Allah-saww has prolonged. It is which has prevented me-ra from visiting you-asws all! ’
He-asws said: ‘O Salman-ra! Come to the house of (Syeda) Fatima-asws daughter-asws of Rasool-Allah-saww, for she-asws is longing to see you-ra, wanting to gift you-ra a gift which has been gifted with from the Paradise! ’
I-ra said to Ali-asws, ‘(Syeda) Fatima-asws has been gifted with something from the Paradise, after the expiry of Rasool-Allah-saww? ’
He-asws said: ‘Yes, yesterday! ’
Salman-ra said ‘I-ra went to the house of (Syeda) Fatima-asws daughter-asws of Muhammad-saww. There she-asws was seated and upon her-asws was a piece of abaya (so short) that when she-asws veiled her-asws head, it would lift from her-asws feet, and when she-asws covered her-asws feet, it would not cover her-asws head. When she-asws looked at my-asws (state), I-ra was embarrassed. Then she-asws said: ‘O Salman-ra! You-ra have forsaken me-asws after expiry of my-asws father-saww! ; I-ra said: ‘My-ra beloved (daughter)! I-ra did not forsake you-asws at all! ’
She-asws said: ‘Shh! Be seated and understand what I-asws am saying to you-ra! Yesterday I-asws was seated in this seat, and the door of the house was locked, and I-asws was contemplating regarding termination of the Revelation from us-asws, and the coming and going of the Angels from our-asws house, when the door opened from without anyone opening it. Three girls entered to see me-asws. The beholders have not seen (the likes) of their beauty, nor their appearances, nor bliss of their faces, nor any purer than their aromas. When I-asws saw them, I-asws stood up to them disapproving of them. I-asws said to them: ‘By my-asws father-saww! Are you from people of Makkah or from people of Al-Medina? ’
They said, ‘O daughter-asws of Muhammad-saww! We are neither from people of Makkah nor from people of Al-Medina, nor are we from people of the earth altogether, apart from that we are girls from the Maiden Houries, from the House of Peace! The Lord-azwj of Might has Sent us to you-asws, O daughter-asws of Muhammad-saww! We have been yearning to see you‑asws! ’
I-asws said to the one I-asws thought was of eldest of age: ‘What is your name? ’
She said, ‘My name is Ma

N° hadith22
Volume92
Chapitre56
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.