شي، تفسير العياشي عَنْ سَمَاعَةَ قَالَ: إِنَّ اللَّهَ فَرَضَ لِلْفُقَرَاءِ فِي أَمْوَالِ الْأَغْنِيَاءِ فَرِيضَةً لَا يُحْمَدُونَ بِأَدَائِهَا وَ هِيَ الزَّكَاةُ بِهَا حَقَنُوا دِمَاءَهُمْ وَ بِهَا سُمُّوا مُسْلِمِينَ
وَ لَكِنَّ اللَّهَ فَرَضَ فِي الْأَمْوَالِ حُقُوقاً غَيْرَ الزَّكَاةِ وَ مِمَّا فَرَضَ فِي الْمَالِ غَيْرَ الزَّكَاةِ قَوْلُهُ الَّذِينَ يَصِلُونَ ما أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَ مَنْ أَدَّى مَا فَرَضَ اللَّهُ عَلَيْهِ فَقَدْ قَضَى مَا عَلَيْهِ وَ أَدَّى شُكْرَ مَا أَنْعَمَ اللَّهُ عَلَيْهِ مِنْ مَالِهِ إِذَا هُوَ حَمِدَهُ عَلَى مَا أَنْعَمَ عَلَيْهِ بِمَا فَضَّلَهُ بِهِ مِنَ السَّعَةِ عَلَى غَيْرِهِ وَ لِمَا وَفَّقَهُ لِأَدَاءِ مَا افْتَرَضَ اللَّهُ عَلَيْهِ.
Tafseer Al Ayyashi –
‘From Sama’at who said, ‘Allah-azwj has Imposed in the wealth of the rich, for the poor, such an imposition they will not be praised for fulfilling it, and it is the Zakat. By it they save their bloods, and by it they are named as Muslims. But Allah-azwj has Imposed in the wealth certain rights other than the Zakat. His-azwj Words: And those who are maintaining the relationships what Allah has Commanded with maintaining, [13: 21], and one who fulfils what Allah-azwj has Imposed upon him, he has fulfilled whatever is upon him, and he should give the thanks for what Allah-azwj has Favoured upon him, of his wealth, when he praises Him-azwj upon what He-azwj has Favoured upon him with, from the vastness over others, and for what He-azwj has Inclined him to fulfil what Allah‑azwj has Imposed upon him’’. [9]
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