ين، كتاب حسين بن سعيد و النوادر ابْنُ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنِ الْمَرْأَةِ يَمُوتُ زَوْجُهَا فَتَضَعُ وَ تَتَزَوَّجُ قَبْلَ أَنْ تَنْقَضِيَ لَهَا أَرْبَعَةُ أَشْهُرٍ وَ عَشْراً
قَالَ إِنْ كَانَ دَخَلَ بِهَا فُرِّقَ بَيْنَهُمَا ثُمَّ لَمْ تَحِلَّ لَهُ وَ اعْتَدَّتْ لِمَا بَقِيَ عَلَيْهَا مِنَ الْأَوَّلِ وَ اسْتَقْبَلَتْ عِدَّةً أُخْرَى مِنَ الْأَخِيرِ ثَلَاثَةَ قُرُوءٍ وَ إِنْ لَمْ يَكُنْ دَخَلَ بِهَا فُرِّقَ بَيْنَهُمَا وَ اعْتَدَّتْ مَا بَقِيَ عَلَيْهَا مِنَ الْأَوَّلِ وَ هُوَ خَاطِبٌ مِنَ الْخُطَّابِ.
The book of Haseen Bin Saeed, and ‘Al Nawadir’ – Ibn Umeyr, from Hammad, from Al Halby, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about the woman whose husband dies, and she gives birth, and she remarries before four months and ten (days) had expired for her. He-asws said: ‘If he had consummated the marriage with her, there would be separation between the two, then she will not be lawful for him, and she would observe the waiting period of whatever remains from the first (husband), and she will start another waiting period from the other of three menses-free periods; and if he had not consummate the marriage with her, there will be separation between the two and she would observe whatever remains upon her from the first (husband), and he would be a proposer from the proposers’’. [17]
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