Weeping of the Heavens and the Earth over the Killing of Ĥusain and Yaĥyā ibn Zakariyyā — Hadith 2
الحديث 2
Kamil al-Ziyarat · Ibn Qulawayh
2 حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ الْحَكَمِ بْنِ مِسْكِينٍ عَنْ دَاوُدَ [يَزْدَادَ] بْنِ عِيسَى الْأَنْصَارِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ إِبْرَاهِيمَ النَّخَعِيِّ قَالَ خَرَجَ أَمِيرُ الْمُؤْمِنِينَ (ع) فَجَلَسَ فِي الْمَسْجِدِ وَ اجْتَمَعَ أَصْحَابُهُ حَوْلَهُ وَ جَاءَ الْحُسَيْنُ (ع) حَتَّى قَامَ بَيْنَ يَدَيْهِ فَوَضَعَ يَدَهُ عَلَى رَأْسِهِ فَقَالَ يَا بُنَيَّ إِنَّ اللَّهَ عبر [عَيَّرَ أَقْوَاماً بِالْقُرْآنِ فَقَالَ- فَما بَكَتْ عَلَيْهِمُ السَّماءُ وَ الْأَرْضُ وَ ما كانُوا مُنْظَرِينَ وَ ايْمُ اللَّهِ لَيَقْتُلُنَّكَ بَعْدِي ثُمَّ تَبْكِيكَ السَّمَاءُ وَ الْأَرْضُ وَ حَدَّثَنِي أَبِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ بِإِسْنَادِهِ مِثْلَهُ
2. Muḥammad ibn Ja’far Al-Razzāz narrated to me from Muḥammad ibn Ḥusain, from Ḥakam ibn Miskīn, from Dāwūd/Yazdād ibn ‘Isā Al-Ansāri, from Muḥammad ibn ‘Abdil Raḥmān ibn Abī Laylā, from Ibrāhīm Al-Nakha’i, who said: The Commander of the Believers (a. s. ) came out and sat in the mosque and his companions gathered around him. Then Ḥusain (a. s. ) came and stood in front of the Commander of the Believers (a. s. ). The Commander of the Believers (a. s. ) placed his hand over the head of Ḥusain (a. s. ) and said: O my son! Allāh has degraded some people in the Qur’an by saying, ‘Neither did the heavens weep over them, nor the earth, nor were they granted respite’ (44: 29). I swear to Allāh that they will kill you after me and then the heavens and the earth will weep over you. The above Ḥadīth has also been narrated to me through the following chain: My father, from Sa’d ibn ‘Abdillāh, from Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Ḥakam ibn Miskīn, from Dāwūd/Yazdād ibn ‘Isā Al-Ansāri, from Muḥammad ibn ‘Abdil Raḥmān ibn Abī Laylā, from Ibrāhīm Al-Nakha’i, from the Commander of the Believers (a. s. ).
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