The Prayer of the Two Eids — Hadith 1484
الحديث 1484
Man La Yahduruh al-Faqih · Shaykh al-Saduq
1484 - وَ كَانَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ يَبْدَأُ بِالتَّكْبِيرِ إِذَا صَلَّى اَلظُّهْرَ مِنْ يَوْمِ اَلنَّحْرِ وَ كَانَ يَقْطَعُ اَلتَّكْبِيرَ آخِرَ أَيَّامِ اَلتَّشْرِيقِ عِنْدَ اَلْغَدَاةِ وَ كَانَ يُكَبِّرُ فِي دُبُرِ كُلِّ صَلاَةٍ فَيَقُولُ « اَللَّهُ أَكْبَرُ اَللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اَللَّهُ وَ اَللَّهُ أَكْبَرُ اَللَّهُ أَكْبَرُ وَ لِلَّهِ اَلْحَمْدُ » فَإِذَا اِنْتَهَى إِلَى اَلْمُصَلَّى تَقَدَّمَ فَصَلَّى بِالنَّاسِ بِغَيْرِ أَذَانٍ وَ لاَ إِقَامَةٍ فَإِذَا فَرَغَ مِنَ اَلصَّلاَةِ صَعِدَ اَلْمِنْبَرَ ثُمَّ بَدَأَ فَقَالَ «اَللَّهُ أَكْبَرُ اَللَّهُ أَكْبَرُ اَللَّهُ أَكْبَرُ زِنَةَ عَرْشِهِ وَ رِضَا نَفْسِهِ وَ عَدَدَ قَطْرِ سَمَائِهِ وَ بِحَارِهِ «لَهُ اَلْأَسْمٰاءُ اَلْحُسْنىٰ» وَ اَلْحَمْدُ لِلَّهِ حَتَّى يَرْضَى «وَ هُوَ اَلْعَزِيزُ اَلْغَفُورُ» اَللَّهُ أَكْبَرُ كَبِيراً مُتَكَبِّراً وَ إِلَهاً مُتَعَزِّزاً وَ رَحِيماً مُتَحَنِّناً يَعْفُو بَعْدَ اَلْقُدْرَةِ وَ لاَ يَقْنَطُ مِنْ رَحْمَتِهِ «إِلاَّ اَلضّٰالُّونَ» اَللَّهُ أَكْبَرُ كَبِيراً وَ لاَ إِلَهَ إِلاَّ اَللَّهُ كَثِيراً وَ سُبْحَانَ اَللَّهِ حَنَّاناً قَدِيراً وَ اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَ نَسْتَعِينُهُ وَ نَسْتَغْفِرُهُ وَ نَسْتَهْدِيهِ وَ نَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ هُوَ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ «مَنْ يُطِعِ اَللّٰهَ وَ رَسُولَهُ فَقَدْ» اِهْتَدَى وَ «فٰازَ فَوْزاً عَظِيماً» وَ مَنْ يَعْصِ اَللَّهَ وَ رَسُولَهُ «فَقَدْ ضَلَّ ضَلاٰلاً بَعِيداً» وَ «خَسِرَ خُسْرٰاناً مُبِيناً» أُوصِيكُمْ عِبَادَ اَللَّهِ بِتَقْوَى اَللَّهِ وَ كَثْرَةِ ذِكْرِ اَلْمَوْتِ وَ اَلزُّهْدِ فِي اَلدُّنْيَا اَلَّتِي لَمْ يَتَمَتَّعْ بِهَا مَنْ كَانَ فِيهَا قَبْلَكُمْ وَ لَنْ تَبْقَى لِأَحَدٍ مِنْ بَعْدِكُمْ وَ سَبِيلُكُمْ فِيهَا سَبِيلُ اَلْمَاضِينَ أَ لاَ تَرَوْنَ أَنَّهَا قَدْ تَصَرَّمَتْ وَ آذَنَتْ بِانْقِضَاءٍ وَ تَنَكَّرَ مَعْرُوفُهَا وَ أَدْبَرَتْ
Hadith. 1484 – Imam Ali (as), used to begin with the Takbir when he prayed the Dhuhr prayer on the day of Eid al-Nahr (Eid al-Adha), and he would cease the Takbir on the last day of the Tashriq (the days after Eid) at dawn. He would say the Takbir after every prayer, saying: "Allah (swt) is the Greatest, Allah (swt) is the Greatest, there is no god but Allah (swt), and Allah (swt) is the Greatest, Allah (swt) is the Greatest, and to Allah (swt) belongs the praise. "
When he reached the prayer ground, he would step forward and lead the people in prayer without an Adhan (call to prayer) or Iqamah (second call to prayer). When he finished the prayer, he would ascend the pulpit and begin by saying: "Allah (swt) is the Greatest, Allah (swt) is the Greatest, Allah (swt) is the Greatest, equal to the weight of His Throne, the pleasure of His Self, the amount of the drops in His sky and His seas. To Him belong the Most Beautiful Names. Praise be to Allah (swt) until He is pleased, and He is the Almighty, the Most Forgiving. Allah (swt) is the Greatest, the Grandest in greatness, a God of majesty and mercy, forgiving even after possessing power, and none despairs of His mercy except the misguided ones. "
"Allah (swt) is the Greatest, Great beyond measure, and there is no god but Allah (swt) in abundance. Glory be to Allah (swt), the Most Kind and the All-Powerful. Praise be to Allah (swt); we praise Him, seek His help, seek His forgiveness, and seek His guidance. We bear witness that there is no god but Allah (swt) alone, with no partner, and that Muhammad is His servant and messenger. "
"Whoever obeys Allah (swt) and His Messenger has indeed been guided and achieved a great success. And whoever disobeys Allah (swt) and His Messenger has indeed gone astray in a distant misguidance and incurred a manifest loss. "
"I advise you, O’ servants of Allah (swt), to be conscious of Allah (swt), to frequently remember death, and to live a life of det
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