416. وقال لابنه الحسن: يا بُنَيَّ لاَ تُخَلِّفَنَّ وَرَاءَكَ شَيْئاً مِنَ الدُّنْيَا، فَإِنَّكَ تُخَلِّفُهُ لاِحَدِ رَجُلَيْنِ: إِمَّا رَجُلٍ عَمِلَ فِيهِ بِطَاعَةِ اللهِ فَسَعِدَ بِمَا شَقِيتَ بِهِ، وَإِمَّا رَجُلٍ عَمِلَ فِيهِ بِمَعْصِيَةِ اللهِ فَشَقِيَ بِمَا جَمَعْتَ لَهُ فَكُنْتَ عَوْناً لَهُ عَلى مَعْصِيَتِهِ، وَلَيْسَ أَحَدُ هذَيْنِ حَقِيقاً أَنْ تُؤْثِرَهُ عَلَىُ نَفْسِكَ. و يروى هذا الكلام على وجه آخر، وهو: أَمَّا بَعْدُ، فَإِنَّ الَّذِي فِي يَدِكَ مِنَ الدُّنْيَا قَدْ كَانَ لَهُ أَهْلٌ قَبْلَكَ، وَهُوَ صَائِرٌ إِلَى أَهْلٍ بَعْدَكَ، وَإِنَّمَا أَنْتَ جَامعٌ لاِحَدِ رَجُلَيْنِ: رَجُلٍ عَمِلَ فِيَما جَمَعْتَهُ بِطَاعَةِ اللهِ فَسَعِدَ بِمَا شَقِيتَ بِهِ، أَوْ رَجُلٍ عَمِلَ فِيهِ بِمَعْصِيَةِ اللهِ فَشَقِيَ بِمَا جَمَعْتَ لَهُ، وَلَيْسَ أَحَدُ هذَيْنِ أَهْلاً أَنْ تُؤْثِرَهُ عَلَى نَفْسِكَ تَحْمِلَ لَهُ عَلَى ظَهْرِكَ، فارْجُ لِمَنْ مَضَى رَحْمَةَ اللهِ، و لِمَنْ بَقِيَ رِزْقَ الله.
416. Amir al-mu'minin, peace be upon him, saidto his son al-Hasan (peace be upon him): O my son, do not leave anything of this world behind you, because you will be leaving it for either of two sorts of persons: Either a person who uses it in obeying Allah, in this case he will acquire virtue through what was evil for you, or it will be a person who uses it in disobeying Allah and in that case he will be earning evil with what you collected for him, and so you will be assisting him in his sinfulness; and neither of these two deserves to be preferred by you over yourself. Sayyid ar-Razi says: This saying is also related in another version thus: Whatever of this world is now with you was with others before you, and it will pass to some others after you. Thus, you are collecting things for either of two sorts of men: a man who uses whatever you collected in obedience of Allah and thus acquired virtues with what was evil for you, or a man who uses it in disobeying Allah, so you will be getting evil for what you collected. Neither of these two is such that you should prefer him over your own self, or you may burden yourself for his own sake. Therefore, hope for the mercy of Allah for him who has passed away and for Divine livelihood for him who survives.
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