Hadith 99
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
الِبٍ ع أَ يَدُلُّكَ عَلَى الطَّرِيقِ وَ يَأْخُذُ عَلَيْكَ الْمَضِيقَ
وَ كَتَبَ إِلَيْهِ الشَّعْبِيُّ أَحْسَنُ مَا سَمِعْتُ فِي الْقَضَاءِ وَ الْقَدَرِ قَوْلُ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع كُلُّ مَا اسْتَغْفَرْتَ اللَّهَ مِنْهُ فَهُوَ مِنْكَ وَ كُلُّ مَا حَمِدْتَ اللَّهَ عَلَيْهِ فَهُوَ مِنْهُ
فَلَمَّا وَصَلَتْ كُتُبُهُمْ إِلَى الْحَجَّاجِ وَ وَقَفَ عَلَيْهَا قَالَ لَقَدْ أَخَذُوهَا مِنْ عَيْنٍ صَافِيَةٍ
109 يف، الطرائف رُوِيَ أَنَّ رَجُلًا سَأَلَ جَعْفَرَ بْنَ مُحَمَّدٍ الصَّادِقَ ع عَنِ الْقَضَاءِ وَ الْقَدَرِ فَقَالَ مَا اسْتَطَعْتَ أَنْ تَلُومَ الْعَبْدَ عَلَيْهِ فَهُوَ مِنْهُ وَ مَا لَمْ تَسْتَطِعْ أَنْ تَلُومَ الْعَبْدَ عَلَيْهِ فَهُوَ مِنْ فِعْلِ اللَّهِ يَقُولُ اللَّهُ تَعَالَى لِلْعَبْدِ لِمَ عَصَيْتَ لِمَ فَسَقْتَ لِمَ شَرِبْتَ الْخَمْرَ لِمَ زَنَيْتَ فَهَذَا فِعْلُ الْعَبْدِ وَ لَا يَقُولُ لَهُ لِمَ مَرِضْتَ لِمَ قَصُرْتَ لِمَ ابْيَضَضْتَ لِمَ اسْوَدَدْتَ لِأَنَّهُ مِنْ فِعْلِ اللَّهِ تَعَالَى
110 يف، الطرائف رُوِيَ أَنَّ الْفَضْلَ بْنَ سَهْلٍ سَأَلَ الرِّضَا ع بَيْنَ يَدَيِ الْمَأْمُونِ فَقَالَ يَا أَبَا الْحَسَنِ الْخَلْقُ مَجْبُورُونَ فَقَالَ اللَّهُ أَعْدَلُ مِنْ أَنْ يُجْبِرَ خَلْقَهُ ثُمَّ يُعَذِّبَهُمْ قَالَ فَمُطْلَقُونَ قَالَ اللَّهُ أَحْكَمُ مِنْ أَنْ يُهْمِلَ عَبْدَهُ وَ يَكِلَهُ إِلَى نَفْسِهِ
111 وَ قَالَ الْكَرَاجُكِيُّ فِي كَنْزِ الْفَوَائِدِ، قَالَ الصَّادِقُ ع لِزُرَارَةَ بْنِ أَعْيَنَ يَا زُرَارَةُ أُعْطِيكَ جُمْلَةً فِي الْقَضَاءِ وَ الْقَدَرِ قَالَ نَعَمْ جُعِلْتُ فِدَاكَ قَالَ إِذَا كَانَ يَوْمُ الْقِيَامَةِ وَ جَمَعَ اللَّهُ الْخَلَائِقَ سَأَلَهُمْ عَمَّا عَهِدَ إِلَيْهِمْ وَ لَمْ يَسْأَلْهُمْ عَمَّا قَضَى عَلَيْهِمْ
112 وَ رُوِيَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ شَاذَانَ الْقُمِّيِّ عَنِ الصَّدُوقِ عَنْ أَبِيهِ عَنْ سَعْدٍ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنِ الرِّضَا عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص خَمْسَةٌ لَا تَطْفَأُ نِيرَانُهُمْ وَ لَا تَمُوتُ أَبْدَانُهُمْ رَجُلٌ أَشْرَكَ وَ رَجُلٌ عَقَّ وَالِدَيْهِ وَ رَجُلٌ سَعَى بِأَخِيهِ إِلَى السُّلْطَانِ فَقَتَلَهُ وَ رَجُلٌ قَتَلَ نَفْساً بِغَيْرِ نَفْسٍ وَ رَجُلٌ أَذْنَبَ وَ حَمَلَ ذَنْبَهُ عَلَى اللَّهِ عَزَّ وَ جَلَّ
باب 2 آخر و هو من الباب الأول
ation are the words of Amir Al-Momineen Ali-asws Bin Abu Talib-asws: ‘Would He-azwj Point upon the way and Seize the narrowness upon you? ’
And Al-Shaby wrote to him, ‘The best of what I heard regarding the Ordainment and the Pre-determination are the words of Amir Al-Momineen Ali-asws Bin Abu Talib-asws: ‘All what Allah-azwj Forgives from, it is from you, and all what Allah-azwj Praises upon, it is from Him-azwj’. When their letters arrived to Al-Hajjaj, he paused upon it (and) said, ‘They have taken it from a clean spring’’. [108]
‘Al Taraaif’ – It is reported that a man asked Ja’far-asws Bin Muhammad Al-Sadiq-asws about the Ordainment and the Pre-determination, so he-asws said: ‘Whatever capability you can blame the servant upon, it is from him, and whatever you are not able to blame the servant upon, it is from a Deed of Allah-azwj. Allah-azwj the Exalted would be Saying to the servant: “Why did you disobey? Why were you immoral? Why did you drink the wine? Why did you commit adultery? ” For this is a deed of the servant, and He-azwj would not be Saying: “Why were you sick? Why were you short? Why were you white? Why were you black? ” Because it is from a deed of Allah-azwj the Exalted’’. [109]
‘Al Taraaif’ – It is reported that al Fazl Bin Sahl asked Al-Reza-asws in front of Al Mamoun, and he said, ‘O Abu Al Hassan-asws! Are the people compelled? ’ He-asws said: ‘Allah-azwj is more Just than to Compel His-azwj creatures then Punish them’. He said, ‘They are detached? ’ He-asws said: ‘Allah-azwj is Wiser than to ignore His-azwj servants and Leave him to himself’’. [110]
And Al Karajaky said in ‘Kanz Al Fawaid’ –
‘Al-Sadiq-asws said to Zurara Bin Ayn: ‘O Zurara! Did I-asws give you the total regarding the Ordainment and the Pre-determination? ’ He said, ‘Yes, may I be sacrificed for you-asws! ’ He-asws said: ‘When it would be the Day of Qiyamah, and Allah Gathers the people, He-azwj would Ask them about what He-azwj Pacted to them and would not Question them about what He-azwj had Ordained upon them’’. [111]
And it is reported from Muhammad Bin Ahmad Bin Shazan Al Qummy, from Al Sadouq, from his father, from Sa’ad, from Ayoub Bin Nuh, ‘From Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Five, neither would their fire be extinguished nor would their bodies be dying – a man who associates (with Allah-azwj), and a man disloyal to his parents, and a man who strives with his brother to a ruling authority, and he kills him, and a man kills a soul without retaliation, and a man commits a sin and loads his sin upon Allah-azwj Mighty and Majestic’’. [112]
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