Hadith 90
الحديث 90
Bihar al-Anwar · Allamah al-Majlisi
ضا، فقه الرضا عليه السلام سَأَلْتُ الْعَالِمَ ع أَجْبَرَ اللَّهُ الْعِبَادَ عَلَى الْمَعَاصِي فَقَالَ اللَّهُ أَعْدَلُ مِنْ ذَلِكَ فَقُلْتُ لَهُ فَمُفَوِّضٌ إِلَيْهِمْ فَقَالَ هُوَ أَعَزُّ مِنْ ذَلِكَ فَقُلْتُ لَهُ فَصِفْ لَنَا الْمَنْزِلَةَ بَيْنَ الْمَنْزِلَتَيْنِ
فَقَالَ الْجَبْرُ هُوَ الْكُرْهُ فَاللَّهُ تَبَارَكَ وَ تَعَالَى لَمْ يُكْرِهْ عَلَى مَعْصِيَتِهِ وَ إِنَّمَا الْجَبْرُ أَنْ يُجْبَرَ الرَّجُلُ عَلَى مَا يَكْرَهُ وَ عَلَى مَا لَا يَشْتَهِي كَالرَّجُلِ يُغْلَبُ عَلَى أَنْ يُضْرَبَ أَوْ يُقْطَعَ يَدُهُ أَوْ يُؤْخَذَ مَالُهُ أَوْ يُغْصَبَ عَلَى حُرْمَتِهِ أَوْ مَنْ كَانَتْ لَهُ قُوَّةٌ وَ مَنَعَةٌ فَقُهِرَ
فَأَمَّا مَنْ أَتَى إِلَى أَمْرٍ طَائِعاً مُحِبّاً لَهُ يُعْطِي عَلَيْهِ مَالَهُ لِيَنَالَ شَهْوَتَهُ فَلَيْسَ ذَلِكَ بِجَبْرٍ إِنَّمَا الْجَبْرُ مَنْ أكرهه [أُكْرِهَ] عَلَيْهِ أَوْ أُغْضِبَ حَتَّى فَعَلَ مَا لَا يُرِيدُ وَ لَا يَشْتَهِيهِ
وَ ذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمْ يَجْعَلْ لَهُمْ هَوًى وَ لَا شَهْوَةً وَ لَا مَحَبَّةً وَ لَا مَشِيَّةً إِلَّا فِيمَا عَلِمَ أَنَّهُ كَانَ مِنْهُمْ وَ إِنَّمَا يُجْرَوْنَ فِي عِلْمِهِ وَ قَضَائِهِ وَ قَدَرِهِ عَلَى الَّذِي فِي عِلْمِهِ وَ كِتَابِهِ السَّابِقِ فِيهِمْ قَبْلَ خَلْقِهِمْ وَ الَّذِي عَلِمَ أَنَّهُ غَيْرُ كَائِنٍ مِنْهُمْ هُوَ الَّذِي لَمْ يَجْعَلْ لَهُمْ فِيهِ شَهْوَةً وَ لَا إِرَادَةً
‘Fiqh Al-Reza-asws’ – I asked the Aalim-asws (Imam-asws), ‘Does Allah-azwj Compel upon the disobedience? ’ He-asws said: ‘Allah-azwj is more Just than that’. I said to him-asws, ‘Did He-azwj Delegate to them? ’ He-asws said: ‘He-azwj is Mightier than that’. I said to him-asws, ‘Describe to us the status between the two statuses. He-asws said: ‘The Compulsion, it is the Force. Allah-azwj Blessed and Exalted does not Force him upon the disobedience, and rather, the Compulsion is that He-azwj Compels the man upon what he dislikes and upon what he does not desire, like the man who overcomes upon he strikes or cuts his hand, or takes his wealth, or usurps upon his sanctity, or one who had strength for him and prevention so he conquers. As for the one whom to a matter willingly, having love for Him-azwj, He-azwj Gives upon it what he would be attain his desire, so that is not with Compulsion. But rather, the Compulsion is one who is forced upon it, or Anger until he does what he does not want nor desires it. And that is because Allah-azwj Blessed and Exalted did not Make any whim for them, nor any lust, nor love, nor desire except in what He-azwj Knows that it would be from them. And rather, these are flowing in His-azwj Knowledge, and His-azwj Ordainment, and His-azwj Power upon which is in His-azwj Knowledge, and His-azwj Book, the precedence regarding them before He-azwj Created them, and which He-azwj Knows that it would not be happening from them, it is which He-azwj did not Make for them any lust or intention in it’’. [90]
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