Hadith 100
الحديث 55
Bihar al-Anwar · Allamah al-Majlisi
ثُمَّ يُثْنِي عَلَى كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ يَبْدَأُ بِالصِّدِّيقِينَ وَ الشُّهَدَاءِ ثُمَّ بِالصَّالِحِينَ فَيَحْمَدُهُ أَهْلُ السَّمَاوَاتِ وَ أَهْلُ الْأَرْضِ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَ عَسى أَنْ يَبْعَثَكَ رَبُّكَ مَقاماً مَحْمُوداً فَطُوبَى لِمَنْ كَانَ لَهُ فِي ذَلِكَ الْمَقَامِ حَظٌّ وَ نَصِيبٌ وَ وَيْلٌ لِمَنْ لَمْ يَكُنْ لَهُ فِي ذَلِكَ الْمَقَامِ حَظٌّ وَ لَا نَصِيبٌ
ثُمَّ يَجْتَمِعُونَ فِي مَوْطِنٍ آخَرَ فَيُدَانُ بَعْضُهُمْ مِنْ بَعْضٍ وَ هَذَا كُلُّهُ قَبْلَ الْحِسَابِ فَإِذَا أُخِذَ فِي الْحِسَابِ شُغِلَ كُلُّ إِنْسَانٍ بِمَا لَدَيْهِ نَسْأَلُ اللَّهَ بَرَكَةَ ذَلِكَ الْيَوْمِ
قَالَ فَرَّجْتَ عَنِّي فَرَّجَ اللَّهُ عَنْكَ يَا أَمِيرَ الْمُؤْمِنِينَ
وَ سَاقَ الْحَدِيثَ إِلَى أَنْ قَالَ فَأَمَّا قَوْلُهُ وُجُوهٌ يَوْمَئِذٍ ناضِرَةٌ إِلى رَبِّها ناظِرَةٌ وَ قَوْلُهُ لا تُدْرِكُهُ الْأَبْصارُ وَ هُوَ يُدْرِكُ الْأَبْصارَ فَإِنَّ ذَلِكَ فِي مَوْضِعٍ يَنْتَهِي فِيهِ أَوْلِيَاءُ اللَّهِ عَزَّ وَ جَلَّ بَعْدَ مَا يُفْرَغُ مِنَ الْحِسَابِ إِلَى نَهَرٍ يُسَمَّى الْحَيَوَانَ فَيَغْتَسِلُونَ فِيهِ وَ يَشْرَبُونَ مِنْهُ فَتَنْضُرُ وُجُوهُهُمْ إِشْرَاقاً فَيَذْهَبُ عَنْهُمْ كُلُّ قَذًى وَ وَعْثٍ ثُمَّ يُؤْمَرُونَ بِدُخُولِ الْجَنَّةِ
فَمِنْ هَذَا الْمَقَامِ يَنْظُرُونَ إِلَى رَبِّهِمْ كَيْفَ يُثِيبُهُمْ وَ مِنْهُ يَدْخُلُونَ الْجَنَّةَ فَذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ فِي تَسْلِيمِ الْمَلَائِكَةِ عَلَيْهِمْ سَلامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوها خالِدِينَ فَعِنْدَ ذَلِكَ أَيْقَنُوا بِدُخُولِ الْجَنَّةِ وَ النَّظَرِ إِلَى مَا وَعَدَهُمْ رَبُّهُمْ وَ ذَلِكَ قَوْلُهُ إِلى رَبِّها ناظِرَةٌ وَ إِنَّمَا يَعْنِي بِالنَّظَرِ إِلَيْهِ النَّظَرَ إِلَى ثَوَابِهِ تَبَارَكَ وَ تَعَالَى
وَ أَمَّا قَوْلُهُ لا تُدْرِكُهُ الْأَبْصارُ وَ هُوَ يُدْرِكُ الْأَبْصارَ فَهُوَ كَمَا قَالَ لا تُدْرِكُهُ الْأَبْصارُ وَ لَا تُحِيطُ بِهِ الْأَوْهَامُ وَ هُوَ يُدْرِكُ الْأَبْصارَ يَعْنِي يُحِيطُ بِهَا الْحَدِيثَ
and Momina, beginning with the Truthful, and the martyrs, then with the righteous. Inhabitants of the skies and the inhabitants of the earth would praise him-saww, and these are the Words of the Mighty and Majestic: perhaps your Lord will Raise you to a Praiseworthy position [17: 79]. Therefore, beatitude be to the one who has a portion for him in that place and a share, and woe be unto the one who neither has a portion for him in that place nor a share. Then they would be gathering in another place and they would condemn each other, and all this would be before the Reckoning. So, when they are seized regarding the Reckoning, every human being would be busy with what is in front of him. We ask Allah-azwj of the Blessings of that Day’. He said, ‘You-asws have relieved me, may Allah-azwj Relieve you-asws! And he drove the Hadeeth, up to he-asws said: ‘As for His-azwj Words: (Some) faces on that Day would be radiant [75: 22] Looking at their Lord [75: 23], and His-azwj Words: Visions cannot comprehend Him, and He Comprehends the visions; and He is the Knower of the subtleties, the Aware [6: 103], so that would in a place wherein would end up the friends of Allah-azwj Mighty and Majestic after being free from the Reckoning, to a river names as Al-Haywaan. They would be washing in it and drinking from it, and you will see their faces as bright, and every mote and speck would be removed from them, and they would be Commanded with entering Paradise. From this place, they would be looking at how their Lord-azwj has Rewarded them, and from it they would be entering Paradise, and these are the Words of Allah-azwj Mighty and Majestic regarding the greetings of the Angels: ‘Peace be upon you! You are good, therefore enter it to abide eternally [39: 73]. During that, they would be certain with the entry into Paradise, and the looking at what their Lord-azwj has Promised them. These are His-azwj Words: Looking at their Lord [75: 23], and rather, it means by the looking, the looking at the Rewards of the Blessed and Exalted. And as for His-azwj Words: ‘Visions cannot comprehend Him, and He Comprehends the visions [6: 103], so it is just as He-azwj Said, neither can the visions realise Him-azwj, nor can the imaginations encompass Him-azwj, while He-azwj Realises the sights, meaning Encompasses with these’’. [101]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.