Hadith 100
الحديث 55
Bihar al-Anwar · Allamah al-Majlisi
يد، التوحيد الْقَطَّانُ عَنِ ابْنِ زَكَرِيَّا عَنِ ابْنِ حَبِيبٍ عَنْ أَحْمَدَ بْنِ يَعْقُوبَ بْنِ مَطَرٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ عَبْدِ الْعَزِيزِ عَنْ طَلْحَةَ بْنِ يَزِيدَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُبَيْدٍ عَنْ أَبِي مَعْمَرٍ السَّعْدَانِيِّ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ قَالَ فِي جَوَابِ مَنِ ادَّعَى التَّنَاقُضَ بَيْنَ آيَاتِ الْقُرْآنِ فَقَالَ وَ أَجِدُ اللَّهَ يَقُولُ يَوْمَ يَقُومُ الرُّوحُ وَ الْمَلائِكَةُ صَفًّا لا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمنُ وَ قالَ صَواباً
وَ قَالَ وَ اسْتُنْطِقُوا فَقَالُوا وَ اللَّهِ رَبِّنا ما كُنَّا مُشْرِكِينَ وَ قَالَ يَوْمَ الْقِيامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَ يَلْعَنُ بَعْضُكُمْ بَعْضاً وَ قَالَ إِنَّ ذلِكَ لَحَقٌّ تَخاصُمُ أَهْلِ النَّارِ وَ قَالَ لا تَخْتَصِمُوا لَدَيَّ وَ قَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ
وَ قَالَ الْيَوْمَ نَخْتِمُ عَلى أَفْواهِهِمْ وَ تُكَلِّمُنا أَيْدِيهِمْ وَ تَشْهَدُ أَرْجُلُهُمْ بِما كانُوا يَكْسِبُونَ فَمَرَّةً يُخْبِرُ أَنَّهُمْ لا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمنُ وَ قالَ صَواباً وَ مَرَّةً يُخْبِرُ أَنَّ الْخَلْقَ يَنْطِقُونَ وَ يَقُولُ عَنْ مَقَالَتِهِمْ وَ اللَّهِ رَبِّنا ما كُنَّا مُشْرِكِينَ وَ مَرَّةً يُخْبِرُ أَنَّهُمْ يَخْتَصِمُونَ
فَأَجَابَ ع بِأَنَّ ذَلِكَ فِي مَوَاطِنَ غَيْرِ وَاحِدٍ مِنْ مَوَاطِنِ ذَلِكَ الْيَوْمِ الَّذِي كانَ مِقْدارُهُ خَمْسِينَ أَلْفَ سَنَةٍ يَجْمَعُ اللَّهُ عَزَّ وَ جَلَّ الْخَلَائِقَ يَوْمَئِذٍ فِي مَوَاطِنَ يَتَفَرَّقُونَ وَ يُكَلِّمُ بَعْضُهُمْ بَعْضاً وَ يَسْتَغْفِرُ بَعْضُهُمْ لِبَعْضٍ أُولَئِكَ الَّذِينَ كَانَ مِنْهُمُ الطَّاعَةُ فِي دَارِ الدُّنْيَا مِنَ الرُّؤَسَاءِ وَ الْأَتْبَاعِ
وَ يَلْعَنُ أَهْلُ الْمَعَاصِي الَّذِينَ بَدَتْ مِنْهُمُ الْبَغْضَاءُ وَ تَعَاوَنُوا عَلَى الظُّلْمِ وَ الْعُدْوَانِ فِي دَارِ الدُّنْيَا
الْمُسْتَكْبِرِينَ وَ الْمُسْتَضْعَفِينَ يَكْفُرُ بَعْضُهُمْ بِبَعْضٍ وَ يَلْعَنُ بَعْضُهُمْ بَعْضاً وَ الْكُ
‘Al Tawheed’ – Al Qataan, from Ibn Zakariyya, from Ibn Habeeb, from Ahmad Bin Yaqoub Bin Matar, from Muhammad Bin Al Hassan Bin Abdul Aziz, from Talha Bin Yazeed, from Ubeydullah Bin Ubeyd, from Abu ma’mar Al Sa’dany, ‘From Amir Al-Momineen-asws having said in answer to one claimed contradiction between the Verses of the Quran, and he said: ‘And I find Allah-azwj Saying: A Day on which the Spirit and the Angels would be standing in rows, not speaking except one the Beneficent Permits for him, and speaks the correct thing [78: 38]’. And he said, ‘They would be speaking, and they would be saying: ‘By Allah, our Lord! We were not associators’ [6: 23]; and Said: Then, on the Day of Qiyamah, some of you would be denying others and would be cursing each other [29: 25]; and Said: Indeed, that is the Truth – wrangling of the inhabitants of the Fire [38: 64]: He will Say: “Do not quarrel in My Presence, and I had Sent the Threat forward to you [50: 28]; And Said: On the Day We shall Seal upon their mouths and Cause their hands to speak to us, and their legs would testify with what they had been earning [36: 65]. So, at times He-azwj Informs that they would not be speaking except the one whom the Beneficent Permits and he says the correct thing, and at times He-azwj Informs that the people would be speaking and He-azwj is Saying regarding their talk: ‘By Allah, our Lord! We were not associators’ [6: 23], and at time He-azwj Informs that they would be disputing’. He-asws answered: ‘That would be in more than one place. That is a Day the measurement of which would be of fifty thousand days. Allah-azwj Mighty and Majestic would Gather the creatures on the Day in separate places, and some of them would speak to the others, and some of them would seek Forgiveness of others. They are those from whom were acts of obedience in the house of the world, from the leaders and the followers. And the disobedient people would curse, those from was manifested the hatred (for each other), and they assisted each other upon the injustices and the enmity in the house of the world. The arrogant ones and the weak ones would deny each other, and curse each other, and the denial in this Verse is the disavowing. He-azwj is Saying that they would be disavowing each other, and its match is in Surah Ibrahim-as, the words of Satan-la: I
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