Hadith 99
الحديث 54
Bihar al-Anwar · Allamah al-Majlisi
فس، تفسير القمي أَبِي عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ عَمْرِو بْنِ شَيْبَةَ عَنْ أَبِي جَعْفَرٍ صَلَوَاتُ اللَّهِ عَلَيْهِ قَالَ: سَمِعْتُهُ يَقُولُ ابْتِدَاءً مِنْهُ إِنَّ اللَّهَ إِذَا بَدَا لَهُ أَنْ يُبِينَ خَلْقَهُ وَ يَجْمَعَهُمْ لِمَا لَا بُدَّ مِنْهُ أَمَرَ مُنَادِياً فَنَادَى فَاجْتَمَعَ الْإِنْسُ وَ الْجِنُّ فِي أَسْرَعَ مِنْ طَرْفَةِ الْعَيْنِ
ثُمَّ أَذِنَ السَّمَاءَ الدُّنْيَا فَنَزَلَ وَ كَانَ مِنْ وَرَاءِ النَّاسِ وَ أَذِنَ السَّمَاءَ الثَّانِيَةَ فَنَزَلَ وَ هِيَ ضِعْفُ الَّتِي تَلِيهَا فَإِذَا رَآهَا أَهْلُ السَّمَاءِ الدُّنْيَا قَالُوا جَاءَ رَبُّنَا فَيُقَالُ لَا وَ هُوَ آتٍ حَتَّى يَنْزِلَ كُلُّ سَمَاءٍ يَكُونُ كُلُّ وَاحِدَةٍ مِنْ وَرَاءِ الْأُخْرَى وَ هِيَ ضِعْفُ الَّتِي تَلِيهَا
ثُمَّ يَنْزِلَ اللَّهُ فِي ظُلَلٍ مِنَ الْغَمامِ وَ الْمَلائِكَةُ وَ قُضِيَ الْأَمْرُ وَ إِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ثُمَّ يَأْمُرَ اللَّهُ مُنَادِياً يُنَادِي يا مَعْشَرَ الْجِنِّ وَ الْإِنْسِ إِنِ اسْتَطَعْتُمْ أَنْ تَنْفُذُوا مِنْ أَقْطارِ السَّماواتِ وَ الْأَرْضِ فَانْفُذُوا لا تَنْفُذُونَ إِلَّا بِسُلْطانٍ
قَالَ وَ بَكَى حَتَّى إِذَا سَكَتَ قُلْتُ جَعَلَنِيَ اللَّهُ فِدَاكَ يَا أَبَا جَعْفَرٍ وَ أَيْنَ رَسُولُ اللَّهِ وَ أَمِيرُ الْمُؤْمِنِينَ وَ شِيعَتُهُ
فَقَالَ أَبُو جَعْفَرٍ ع رَسُولُ اللَّهِ وَ عَلِيٌّ وَ شِيعَتُهُ عَلَى كُثْبَانٍ مِنَ الْمِسْكِ الْأَذْفَرِ عَلَى مَنَابِرَ مِنْ نُورٍ يَحْزَنُ النَّاسُ وَ لَا يَحْزَنُونَ وَ يَفْزَعُ النَّاسُ وَ لَا يَفْزَعُونَ
ثُمَّ تَلَا هَذِهِ الْآيَةَ مَنْ جاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْها وَ هُمْ مِنْ فَزَعٍ يَوْمَئِذٍ آمِنُونَ فَالْحَسَنَةُ وَ اللَّهِ وَلَايَةُ أَمِيرِ الْمُؤْمِنِينَ ع
‘Tafseer Al Qummi’ – My father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Amro Bin Shaybah, ‘From Abu Ja’far-asws, he (the narrator) said, ‘I heard him-asws saying – initiating from him-asws: ‘When there would be a Decision of Allah-azwj that He-azwj Manifests His-azwj creatures to what there is no escape from it, He-azwj would Command a Caller to Call out, and there would gather the human beings and the Jinn in what would be quicker than the blink of an eye. Then He-azwj would Permit the sky of the world to descend, and it would be from behind the people, and Permit the second sky to descend, and it would be a multiple of which it follows. So, when the inhabitants of the sky of the world see it, they would say, ‘Our Lord-azwj has come! ’. It would be said, ‘No, and it (Command of Allah-azwj) would be coming’, until every sky descends, each one happening to be behind the other, and it would be a multiple of which it follows. Then (the Command of) Allah-azwj would Descend from the clouds, and (so would) the Angels, and the matter would be Ordained, and to Allah-azwj the matters would return. Then Allah-azwj would Command a Caller to Call out: ‘O communities of the Jinn and the humans! If you are able to pass beyond the diameter of the skies and the earth, then pass. You will not be passing through except with authorisation [55: 33]’. He (the narrator) said, ‘And he-asws cried, until when he-asws calmed down, I said, ‘May Allah-azwj Make me to be sacrificed for you-asws, O Abu Ja’far-asws! And where would be Rasool-Allah-saww and Amir Al-Momineen-asws and his-asws Shias? ’
Abu Ja’far-asws said: ‘Rasool-Allah-saww, and Ali-asws and his-asws Shias would be upon dunes of strong musk, upon pulpits of light. The people would grieve, and they will not be grieving, and the people would panic and they will not be panicking’. Then he-asws recited this Verse: ‘One who comes with the good deed, for him would be better than it, and they would be secure from the panic of that Day [27: 89]. The good deed, by Allah-azwj, it is the Wilayah of Amir Al-Momineen-asws’’. [100]
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