Hadith 100
الحديث 55
Bihar al-Anwar · Allamah al-Majlisi
فْرُ فِي هَذِهِ الْآيَةِ الْبَرَاءَةُ يَقُولُ فَيَتَبَرَّأُ بَعْضُهُمْ مِنْ بَعْضٍ وَ نَظِيرُهَا فِي سُورَةِ إِبْرَاهِيمَ قَوْلُ الشَّيْطَانِ إِنِّي كَفَرْتُ بِما أَشْرَكْتُمُونِ مِنْ قَبْلُ وَ قَوْلُ إِبْرَاهِيمَ خَلِيلِ الرَّحْمَنِ كَفَرْنا بِكُمْ يَعْنِي تَبَرَّأْنَا مِنْكُمْ
ثُمَّ يَجْتَمِعُونَ فِي مَوْطِنٍ آخَرَ فَيَسْتَنْطِقُونَ فِيهِ وَ يَبْكُونَ فِيهِ فَلَوْ أَنَّ تِلْكَ الْأَصْوَاتِ بَدَتْ لِأَهْلِ الدُّنْيَا لَأَذْهَلَتْ جَمِيعُ الْخَلْقِ عَنْ مَعَايِشِهِمْ وَ لَتَصَدَّعَتْ قُلُوبُهُمْ إِلَّا مَا شَاءَ اللَّهُ فَلَا يَزَالُونَ يَبْكُونَ الدَّمَ
ثُمَّ يَجْتَمِعُونَ فِي مَوْطِنٍ آخَرَ فَيَسْتَنْطِقُونَ فِيهِ فَيَقُولُونَ وَ اللَّهِ رَبِّنا ما كُنَّا مُشْرِكِينَ فَيَخْتِمُ اللَّهُ تَبَارَكَ وَ تَعَالَى عَلَى أَفْوَاهِهِمْ وَ يَسْتَنْطِقُ الْأَيْدِي وَ الْأَرْجُلَ وَ الْجُلُودَ فَتَشْهَدُ بِكُلِّ مَعْصِيَةٍ كَانَتْ مِنْهُمْ ثُمَّ يَرْفَعُ عَنْ أَلْسِنَتِهِمُ الْخَتْمَ فَيَقُولُونَ لِجُلُودِهِمْ لِمَ شَهِدْتُمْ عَلَيْنا قالُوا أَنْطَقَنَا اللَّهُ الَّذِي أَنْطَقَ كُلَّ شَيْءٍ
وَ يَجْتَمِعُونَ فِي مَوْطِنٍ آخَرَ فَيُسْتَنْطَقُونَ فَيَفِرُّ بَعْضُهُمْ مِنْ بَعْضٍ فَذَلِكَ قَوْلُهُ عَزَّ وَ جَلَ يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ وَ أُمِّهِ وَ أَبِيهِ وَ صاحِبَتِهِ وَ بَنِيهِ فَيُسْتَنْطَقُونَ فَ لا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمنُ وَ قالَ صَواباً فَتَقُومُ الرُّسُلُ ص فَيَشْهَدُونَ فِي هَذَا الْمَوْطِنِ فَذَلِكَ قَوْلُهُ تَعَالَى فَكَيْفَ إِذا جِئْنا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَ جِئْنا بِكَ عَلى هؤُلاءِ شَهِيداً
ثُمَّ يَجْتَمِعُونَ فِي مَوْطِنٍ آخَرَ يَكُونُ فِيهِ مَقَامُ مُحَمَّدٍ ص وَ هُوَ الْمَقَامُ الْمَحْمُودُ فَيُثْنِي عَلَى اللَّهِ تَبَارَكَ وَ تَعَالَى بِمَا لَمْ يُثْنِ عَلَيْهِ أَحَدٌ قَبْلَهُ ثُمَّ يُثْنِي عَلَى الْمَلَائِكَةِ كُلِّهِمْ فَلَا يَبْقَى مَلَكٌ إِلَّا أَثْنَى عَلَيْهِ مُحَمَّدٌ ص
ثُمَّ يُثْنِي عَلَى الرُّسُلِ بِمَا لَمْ يُثْنِ عَلَيْهِمْ أَحَدٌ مِثْلَهُ
denied what you were associating from before. [14: 22], and the words of Ibrahim-as the Friend of the Beneficent: We deny you [60: 4] – meaning, disavow from you. Then they would be Gathered in another place, and they would be speaking in it, and they would be wailing in it. If those voices were to appear to the inhabitants of the world, these would startle the entirety of the creatures from their livelihood, and would crack their hearts, except what Allah-azwj so Desires. They will not cease to be crying blood. Then they would be gathered in another place, and they would be speaking in it and they would be saying: ‘By Allah, our Lord! We were not associators’ [6: 23]. Allah-azwj Blessed and Exalted would Seal upon their mouths, while their hands and feet and skins would be speaking and testify with every act of disobedience which had happened from them. Then the Seal would be lifted from their tongues, And they would say to their skins, ‘Why did you testify against us? ’ These would say, ‘Allah Made us to speak, the One Who Makes all things to speak, [41: 21]. And they would be gathering in another place and they would be speaking, so some of them would flee from the others, and these are the Words of the Mighty and Majestic: (It would be) a Day the person will flee from his own brother [80: 34] And his mother, and his father [80: 35] And his spouse and his son [80: 36]. They would be speaking, but they would not speak except one the Beneficent Permits for him, and speaks the correct thing [78: 38]. We-asws would make the Rasools-as to stand, and they-as would be testifying in this place, and these are the Words of the Exalted: So how will it be, when We Come with a witness from every community, and We Come with you as a witness upon them? [4: 41]. Then they would be gathering in another place, which would happen to be the place of Muhammad-saww, and it is the Place of the Most Praise One (Maqaam Al-Mahmoud), he-saww would extol upon Allah-azwj Blessed and Exalted with no one had ever extolled upon Him-azwj, before him-saww. Then he-saww would extol upon His-azwj Angels, all of them, so there will not remain any Angel except Muhammad-saww would extol upon him. Then he-saww would extol upon the Rasools-as with what no one had extolled upon, them-as like it. Then he-saww would extol upon every Momin
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