Hadith 700
الحديث 61
Bihar al-Anwar · Allamah al-Majlisi
كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة رَوَى الصَّدُوقُ بِإِسْنَادِهِ عَنْ مَيْسَرَةَ قَالَ سَمِعْتُ الرِّضَا ع يَقُولُ وَ اللَّهِ لَا يُرَى مِنْكُمْ فِي النَّارِ اثْنَانِ لَا وَ اللَّهِ وَ لَا وَاحِدٌ
قَالَ قُلْتُ فَأَيْنَ ذَلِكَ مِنْ كِتَابِ اللَّهِ قَالَ فَأَمْسَكَ عَنِّي سَنَةً قَالَ فَإِنِّي مَعَهُ ذَاتَ يَوْمٍ فِي الطَّوَافِ إِذْ قَالَ لِي يَا مَيْسَرَةُ أُذِنَ لِي فِي جَوَابِكَ عَنْ مَسْأَلَةِ كَذَا قَالَ فَقُلْتُ فَأَيْنَ مِنَ الْقُرْآنِ قَالَ فِي سُورَةِ الرَّحْمَنِ وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ فَيَوْمَئِذٍ لَا يُسْأَلُ عَنْ ذَنْبِهِ مِنْكُمْ إِنْسٌ وَ لَا جَانٌ
فَقُلْتُ لَهُ ع لَيْسَ فِيهَا مِنْكُمْ قَالَ إِنَ أَوَّلَ مَنْ غَيَّرَهَا ابْنُ أَرْوَى وَ ذَلِكَ أَنَّهَا حُجَّةٌ عَلَيْهِ وَ عَلَى أَصْحَابِهِ وَ لَوْ لَمْ يَكُنْ فِيهَا مِنْكُمْ لَسَقَطَ عِقَابُ اللَّهِ عَنْ خَلْقِهِ إِذْ لَمْ يُسْأَلْ عَنْ ذَنْبِهِ إِنْسٌ وَ لَا جَانٌّ فَلِمَنْ يُعَاقَبُ إِذاً يَوْمَ الْقِيَامَةِ.
(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaay Al Zaahira’ – It is reported by Al Sadouq, by his chain from Maysara who said, ‘I heard Al-Reza-asws saying: ‘By Allah-azwj! No two of you would be seen in the Fire! No, by Allah-azwj, and not even one! ’
He (the narrator) said, ‘I said, ‘So, where is that from the Book of Allah-azwj? ’ He-asws withheld from me for a year. One day I was with him-asws in the Tawaaf when he-asws said to me: ‘O Maysara! Allow me-asws in answering you your such and such question’. He (the narrator) said, ‘I said, ‘So where is it from the Quran? ’ He-asws said: ‘In Surah Al-Rahman, and these are the Words of Allah-azwj, Mighty and Majestic: So on that Day, neither a human being nor Jinn from you (Shias) would be Questioned about his sin [55: 39]’. So I said to him-asws, ‘There isn’t in it ‘from you’? ’ He-asws said: ‘The first one who altered it was Ibn Arwa[380], and that it is a proof against him and against his companions; and if (the words) ‘from you’ do not happen to be in it, the Punishment of Allah-azwj Mighty and Majestic would be Dropped from His-azwj creatures, when neither a human being nor a Jinn would be Questioned about his sin. Then whom would Allah-azwj Punish on the Day of Judgment? ’’[381]
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