Hadith 132

ses that anyone should have notification of His-azwj Knowledge except for the one examined for the Eman with it, just as He-azwj Ordained upon Rasool-Allah-saww that he-saww be patient upon the harm of his-saww people, and he-saww should not fight against them except by His-azwj Command. So how much from the secrets he-saww was secretive with until it was said to him-saww, ‘[15: 94] Therefore declare openly what you are Commanded with and turn aside from the polytheists. And I swear by Allah-azwj that had he-saww proclaimed openly before that, he-saww would (still) have been safe, but he-saww, rather, considered to be in the obedience and feared the differing (of people). Therefore, due to that, he-saww restrained. I-asws would love it if your eyes happen to be with the Mahdi-asws of this community, and the Angels with the swords of the family of Dawood-as, between the sky and the earth, Punishing the souls of the disbelievers from the deceased and join with them the souls of their likes from the living ones’. Then he-asws brought out a sword, then said: ‘Here, this is from those’. He-asws said: ‘My-asws father-asws said: ‘Yes. By the One-azwj Who Chose Muhammad-saww over (all) the human beings! ’ The man returned his turban and said, ‘I am Ilyas-as. I-as did not ask you-asws about your-asws matter and there was ignorance with me from it, apart from that I-as loved it that this Hadeeth takes place, as a strengthening for your-asws companions, and I-as shall inform you with a Verse you-asws recognise it, if they were to debate with it, they would win’. My-asws father-asws said to him: ‘If you-as so desire, I-asws shall inform you-as with it’. He said, ‘I do desire it’. He-asws said: ‘Our-asws Shias, if they were to be saying to the people is opposition to us-asws that Allah-azwj Mighty and Majestic is Saying to His-azwj Rasool-saww [97: 1] We have indeed revealed this in the Night of Predestination – up to its end. So, did Rasool-Allah-saww know anything from the knowledge which he-saww did not know during that night, or Jibraeel-as came with it during other than it? So, if they would be saying, ‘No’, then say to them, ‘So was it inevitable from what he-saww knew that he-saww should manifest it? ’ So, they would be saying, ‘No’. Then say to them, ‘So was there, regarding what Rasool-Allah-saww did manifest, from the Knowledge of Allah-azwj, Mighty is His-azwj Mention, any differing? ’ So, if they say, ‘No’, then say to them, ‘Therefore the one who judges by a Judgment of Allah-azwj wherein is a differing, so has he opposed Rasool-Allah-saww? ’ They would be saying, ‘Yes’. If they say, ‘No’, so they have broken their first speech. Say to them, ‘[3: 7] but none knows its interpretation except Allah, and t