Hadith 132
الحديث 64
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ الْحَسَنِ بْنِ الْعَبَّاسِ بْنِ الْجَرِيشِ عَنْ أَبِي جَعْفَرٍ الثَّانِي ع قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع بَيْنَا أَبِي ع يَطُوفُ بِالْكَعْبَةِ إِذَا رَجُلٌ مُعْتَجِرٌ قَدْ قُيِّضَ لَهُ فَقَطَعَ عَلَيْهِ أُسْبُوعَهُ حَتَّى أَدْخَلَهُ إِلَى دَارٍ جَنْبَ الصَّفَا فَأَرْسَلَ إِلَيَّ فَكُنَّا ثَلَاثَةً
فَقَالَ مَرْحَباً يَا ابْنَ رَسُولِ اللَّهِ ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي وَ قَالَ بَارَكَ اللَّهُ فِيكَ يَا أَمِينَ اللَّهِ بَعْدَ آبَائِهِ يَا بَا جَعْفَرٍ إِنْ شِئْتَ فَأَخْبِرْنِي وَ إِنْ شِئْتَ فَأَخْبَرْتُكَ وَ إِنْ شِئْتَ سَلْنِي وَ إِنْ شِئْتَ سَأَلْتُكَ وَ إِنْ شِئْتَ فَاصْدُقْنِي وَ إِنْ شِئْتَ صَدَقْتُكَ
قَالَ كُلَّ ذَلِكَ أَشَاءُ قَالَ فَإِيَّاكَ أَنْ يَنْطِقَ لِسَانُكَ عِنْدَ مَسْأَلَتِي بِأَمْرٍ تُضْمِرُ لِي غَيْرَهُ قَالَ إِنَّمَا يَفْعَلُ ذَلِكَ مَنْ فِي قَلْبِهِ عِلْمَانِ يُخَالِفُ أَحَدُهُمَا صَاحِبَهُ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَبَى أَنْ يَكُونَ لَهُ عِلْمٌ فِيهِ اخْتِلَافٌ
قَالَ هَذِهِ مَسْأَلَتِي وَ قَدْ فَسَّرْتَ طَرَفاً مِنْهَا أَخْبِرْنِي عَنْ هَذَا الْعِلْمِ الَّذِي لَيْسَ فِيهِ اخْتِلَافٌ مَنْ يَعْلَمُهُ قَالَ أَمَّا جُمْلَةُ الْعِلْمِ فَعِنْدَ اللَّهِ جَلَّ ذِكْرُهُ وَ أَمَّا مَا لَا بُدَّ لِلْعِبَادِ مِنْهُ فَعِنْدَ الْأَوْصِيَاءِ
قَالَ فَفَتَحَ الرَّجُلُ عُجْرَتَهُ وَ اسْتَوَى جَالِساً وَ تَهَلَّلَ وَجْهُهُ وَ قَالَ هَذِهِ أَرَدْتُ وَ لَهَا أَتَيْتُ وَ زَعَمْتُ أَنَّ عِلْمَ مَا لَا اخْتِلَافَ فِيهِ مِنَ الْعِلْمِ عِنْدَ الْأَوْصِيَاءِ فَكَيْفَ يَعْلَمُونَهُ قَالَ كَمَا كَانَ رَسُولُ اللَّهِ ص يَعْلَمُهُ إِلَّا أَنَّهُمْ لَا يَرَوْنَ مَا كَانَ رَسُولُ اللَّهِ ص يَرَى لِأَنَّهُ كَانَ نَبِيّاً وَ هُمْ مُحَدَّثُونَ وَ أَنَّهُ كَانَ يَفِدُ إِلَى اللَّهِ جَلَّ جَلَالُهُ فَيَسْمَعُ الْوَحْيَ وَ هُمْ لَا يَسْمَعُونَ
فَقَالَ صَدَقْتَ يَا ابْنَ رَسُولِ اللَّهِ سَآتِيكَ بِمَسْأَلَةٍ صَعْبَةٍ أَخْبِرْنِي عَنْ هَذَا الْعِلْمِ مَا لَهُ لَا يَظْهَر
(The book) ‘Al Kafi’ – Muhammad Bin Abu Abdullah, and Muhammad Bin Al Hassan, from Sahl Bin Ziyad, and Muhammad Bin Yahya, from Ahmad Bin Muhammad altogether, from Al Hassan Bin Al Abbas Bin Al Jareesh, ‘From Abu Ja’far-asws the 2nd having said: ‘Abu Abdullah-asws said: ‘‘While my-asws father-asws was performing Tawaaf of the Kabah, when a man covered by a turban of his like an egg-shell, cut off his-asws seven (circuits) until he made him-asws enter into a house by the side of Al-Safa. So he-asws sent for me-asws, and we became three. So, he said, ‘Welcome, O son-asws of Rasool-Allah-saww! ’ Then he placed his hand upon my-asws head and said, ‘May Allah-azwj Bless you-asws, O trustees of Allah-azwj after his-asws forefathers-asws! O Abu Ja’far-asws! If you-asws so desire, so inform me and if you-asws so desire, so I shall inform you-asws, and if you-asws so desire, ask me, and if you-asws so desire, I shall ask you-asws, and if you-asws so desire, ratify me, and if you-asws so desire, I shall ratify you-asws’. He-asws said: ‘All of that I-asws like’. He said, ‘So beware of speaking by your tongue during my questioning by a matter with something else in your-asws consciousness’. He-asws said: ‘But rather that is the one in whose heart are two knowledges, one of it opposing its counterpart, and that Allah-azwj Mighty and Majestic Refused that there should be a Knowledge for Him-azwj wherein is a differing’. He said, ‘This is my question, and you have explained part of it. Inform me about this knowledge which there is no differing in it. Who knows it? ’ He-asws said: ‘But, the totality of the knowledge, so it is with Allah-azwj, Majestic is His-azwj Mention, and as for what is a must for the servants from it, so it is with the successors-asws’. He-asws said: ‘So the man opened up his turban and sat evenly (relaxed manner), and his face was cheerful, and he said, ‘This is what I wanted, and for it I came over. You-asws claim that knowledge is what there is no differing therein, from the knowledge with the successors-asws, so how do they know it? ’ He-asws said: ‘Just as how Rasool-Allah-saww used to know it except that they-asws are not seeing what Rasool-Allah-saww used to see, because he-saww was a Prophet-saww, and they-asws are Muhaddisoun, and it was so that he-asws would be a delegate to Allah-azwj Mighty and Majestic and he-saww would hear the Revelation, and they-asws are not hearing’. You speak the truth, O son-asws of Rasool-Allah-saww! I shall come to you with a difficult question. Inform me about this knowledge. What is the matter with it that it is not apparent (now) just as it was apparent with Rasool-Allah-saww? ’ So my-asws father-asws smiled and said: ‘Allah-azwj Mighty and Majestic Refu
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.