Hadith 9
الحديث 4
Bihar al-Anwar · Allamah al-Majlisi
إِرْشَادُ الْقُلُوبِ: - بِحَذْفِ الْإِسْنَادِ- مَرْفُوعاً إِلَى الصَّادِقِ عَلَيْهِ السَّلَامُ قَالَ: لَمَّا بَايَعَ النَّاسُ عُمَرَ بَعْدَ وَفَاةِ أَبِي بَكْرٍ أَتَاهُ رَجُلٌ مِنْ شُبَّانِ الْيَهُودِ- وَ هُوَ فِي الْمَسْجِدِ- فَسَلَّمَ عَلَيْهِ وَ النَّاسُ حَوْلَهُ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ! دُلَّنِي عَلَى أَعْلَمِكُمْ بِاللَّهِ وَ بِرَسُولِهِ وَ بِكِتَابِهِ وَ سُنَّتِهِ؟. فَأَوْمَأَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ، فَقَالَ: هَذَا. فَتَحَوَّلَ الرَّجُلُ إِلَى عَلِيٍّ عَلَيْهِ السَّلَامُ فَسَأَلَهُ: أَنْتَ كَذَلِكَ؟. قَالَ: نَعَمْ. فَقَالَ: إِنِّي أَسْأَلُكَ عَنْ ثَلَاثٍ وَ ثَلَاثٍ وَ وَاحِدَةٍ. قَالَ: أَ فَلَا قُلْتَ عَنْ سَبْعٍ؟. قَالَ الْيَهُودِيُّ: لَا، إِنَّمَا أَسْأَلُكَ عَنْ ثَلَاثٍ، فَإِنْ أَجَبْتَ فِيهِمْ فَسَأَلْتُكَ عَنْ ثَلَاثٍ بَعْدَهَا، وَ إِنْ لَمْ تُصِبْ لَمْ أَسْأَلْكَ. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: أَخْبِرْنِي إِذَا أَجَبْتُكَ بِالصَّوَابِ وَ الْحَقِّ تَعْرِفُ ذَلِكَ؟- وَ كَانَ الْفَتَى مِنْ عُلَمَاءِ الْيَهُودِ وَ أَحْبَارِهِمْ، يَرْوُونَ أَنَّهُ مِنْ وُلْدِ هَارُونَ أَخِي مُوسَى بْنِ عِمْرَانَ-. فَقَالَ: نَعَمْ. قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَئِنْ أَجَبْتُكَ بِالصَّوَابِ وَ الْحَقِّ لَتُسْلِمَنَّ وَ تَدَعُ الْيَهُودِيَّةَ، فَحَلَفَ لَهُ وَ قَالَ: مَا جِئْتُكَ إِلَّا مُرْتَاداً أُرِيدُ الْإِسْلَامَ. فَقَالَ: يَا هَارُونِيُّ! سَلْ عَمَّا بَدَا لَكَ تُخْبَرْ إِنْ شَاءَ اللَّهُ. فَقَالَ: أَخْبِرْنِي عَنْ أَوَّلِ شَجَرَةٍ نَبَتَتْ عَلَى وَجْهِ الْأَرْضِ؟ وَ عَنْ أَوَّلِ عَيْنٍ نَبَعَتْ فِي الْأَرْضِ؟ وَ عَنْ أَوَّلِ حَجَرٍ وُضِعَ عَلَى وَجْهِ الْأَرْضِ؟. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: أَمَّا أَوَّلُ شَجَرَةٍ نَبَتَتْ عَلَى وَجْهِ الْأَرْضِ، فَإِنَّ أَهْلَ الْأَرْضِ يَزْعُمُونَ أَنَّهَا الزَّيْتُونَةُ وَ كَذَبُوا، وَ إِنَّمَا هِيَ النَّخْلَةُ، وَ هِيَ الْعَجْوَةُ، هَبَطَ بِهَا آدَمُ مِنَ الْجَنَّةِ فَغَرَسَهَا، وَ أَصْلُ النَّخْلِ كُلِّهِ مِنْهَا،
وَ أَمَّا أَوَّلُ عَيْنٍ نَبَعَتْ عَلَى وَجْهِ الْأَرْضِ، فَإِنَّ الْيَهُودَ يَزْعُمُونَ أَنَّهَا الْعَيْنُ الَّتِي فِي بَيْتِ الْمَقْدِسِ تَحْتَ الْحَجَرِ
(The book) ‘Irshad Al Quloob’ – by a deleted chain, raising it to, ‘Al-Sadiq-asws having said: ‘When the people pledged allegiance to Umar after the expiry of Abu bakr, a man from the youths of the Jews came to him, and he was in the Masjid. He greeted unto him and the people were around him. He said, ‘O commander of the faithful! Point me to your scholar with Allah-azwj, and His-azwj Rasool-saww, and His-azwj Book, and his-saww Sunnah? ’
He gestured towards Ali-asws Bin Abu Talib-asws. He said, ‘This one! ’ The man went to Ali-asws Bin Abu Talib-asws. He asked him-asws, ‘Are you-asws like that? ’ He-asws said: ‘Yes’. He said, ‘I ask you-asws about three, and three and one (issues)’. He-asws said: ‘Why aren’t you saying, seven? ’ The Jew said, ‘No, but rather I shall ask you about three. If you-asws answer regarding them, I will ask you about three after it, and if you-asws are not correct, I will not ask you-asws’. Amir Al-Momineen-asws said: ‘Inform me, what I-asws do answer you with the correctness and the truth, will you recognise that? ’ – and the youth was from the Jewish scholars and their Rabbis. They are reporting he was from the children of Haroun-as, brother of Musa-as Bin Imran-as. He said, ‘Yes’. Amir Al-Momineen-asws said: ‘By Allah-azwj, the One-azwj Who, there is no god except He-azwj! If I-asws were to answer you with the correctness and the truth, you will become a Muslim and leave Judaism’. He swore an oath to him-asws and said, ‘And I did not come except intending ’. He-asws said: ‘O Harouny (son of Haroun-as)! Ask about whatever comes to you, you will be informed, if Allah-azwj so Desires’. He said, ‘Inform me about the first tree grown upon the surface of the earth? And about the first spring bursting forth in the earth? And about the first rock placed upon the surface of the earth? ’
Amir Al-Momineen-asws said: ‘As for the first tree grown upon the surface of the earth, the people of the earth are alleging that it was the olive, and they are lying, and rather it is the date tree, and it is ‘Al-Ajwa’. Adam-as descended with it from the Paradise and planted it, and the origin of the date trees, all of them are from it. And as for the first spring to burst forth upon the surface of the earth, the Jews are alleging that it is the spring which is in Bayt Al-Maqdis beneath the rock, and they are lying. But it is a spring of life which Musa-as and his-as youth ended up to. They was
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