Hadith 31
الحديث 24
Bihar al-Anwar · Allamah al-Majlisi
لْقَضِيَّةِ، وَ أَقْسَمُهُمْ بِالسَّوِيَّةِ، وَ أَرْأَفُهُمْ بِالرَّعِيَّةِ، غَيْرِي؟! . قَالُوا: لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: أَنْتَ قَسِيمُ النَّارِ تُخْرِجُ مِنْهَا مَنْ آمَنَ وَ أَقَرَّ، وَ تَدَعُ فِيهَا مَنْ كَفَرَ، غَيْرِي؟! . قَالُوا: لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ قَالَ لِلْعَيْنِ وَ قَدْ غَاضَتْ: انْفَجِرِي! فَانْفَجَرَتْ، فَشَرِبَ مِنْهَا الْقَوْمُ وَ أَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ الْمُسْلِمُونَ مَعَهُ فَشَرِبَ وَ شَرِبُوا وَ شَرِبَتْ خَيْلُهُمْ وَ مَلَئُوا رَوَايَاهُمْ، غَيْرِي؟! . قَالُوا: لَا. قَالَ: فَهَلْ فِيكُمْ أَحَدٌ أَعْطَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ حَنُوطاً مِنْ حَنُوطِ الْجَنَّةِ، قَالَ: اقْسِمْ هَذَا أَثْلَاثاً، ثُلُثاً لِي حَنِّطْنِي بِهِ، وَ ثُلُثاً لِابْنَتِي، وَ ثُلُثاً لَكَ، غَيْرِي؟! . قَالُوا: لَا. قَالَ: . . فَمَا زَالَ يُنَاشِدُهُمْ وَ يَذْكُرُ لَهُمْ مَا أَكْرَمَهُ اللَّهُ تَعَالَى وَ أَنْعَمَ عَلَيْهِ بِهِ حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَ دَنَتِ الصَّلَاةُ، ثُمَّ أَقْبَلَ عَلَيْهِمْ وَ قَالَ: أَمَّا إِذَا أَقْرَرْتُمْ عَلَى أَنْفُسِكُمْ وَ بَانَ لَكُمْ مِنْ سَبَبِيَ الَّذِي ذَكَرْتُ، فَعَلَيْكُمْ بِتَقْوَى اللَّهِ وَحْدَهُ،
وَ أَنْهَاكُمْ عَنْ سَخَطِ اللَّهِ فَلَا تَعَرَّضُوا لَهُ وَ لَا تُضَيِّعُوا أَمْرِي، وَ رُدُّوا الْحَقَّ إِلَى أَهْلِهِ، وَ اتَّبِعُوا سُنَّةَ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سُنَّتِي مِنْ بَعْدِهِ، فَإِنَّكُمْ إِنْ خَالَفْتُمُونِي خَالَفْتُمْ نَبِيَّكُمْ فَقَدْ سَمِعَ ذَلِكَ مِنْهُ جَمِيعُكُمْ، وَ سَلِّمُوهَا إِلَى مَنْ هُوَ لَهَا أَهْلٌ وَ هِيَ لَهُ أَهْلٌ،
أَمَا وَ اللَّهِ مَا أَنَا بِالرَّاغِبِ فِي دُنْيَاكُمْ، وَ لَا قُلْتُ مَا قُلْتُ لَكُمْ افْتِخَاراً وَ لَا تَزْكِيَةً لِنَفْسِي، وَ لَكِنْ حَدَّثْتُ بِنِعْمَةِ رَبِّي، وَ أَخَذْتُ عَلَيْكُمْ بِالْحُجَّةِ. . وَ نَهَضَ إِلَى الصَّلَاةِ،
قَالَ: فَتَوَامَرَ الْقَوْمُ فِيمَا بَيْنَهُمْ وَ تَشَاوَرُوا، فَقَالُوا: قَدْ فَضَّلَ اللَّهُ عَلِيَّ بْنَ أَبِي طَالِبٍ بِمَا ذَكَرَ لَكُمْ، وَ لَكِنَّهُ رَجُلٌ لَا يُفَضِّلُ أَحَداً عَلَى أَحَدٍ وَ يَجْعَلُكُمْ وَ مَوَالِيَكُمْ سَوَاءً، وَ إِنْ وَلَّيْتُمُوهُ إِيَّاهَا سَاوَى بَيْنَ أَسْوَدِكُمْ وَ أَبْيَضِكُمْ، وَ وَضَعَ السَّيْفَ عَلَى عَاتِقِهِ،
وَ لَكِنْ وَلُّوهَا عُثْمَانَ فَهُوَ أَقْدَمُكُمْ مِيلَاداً، وَ أَلْيَنُكُمْ عَرِيكَةً، وَ أَجْدَرُ أَنْ يَتَّبِعَ مَسَرَّتَكُمْ، وَ اللَّهُ رَءُوفٌ رَحِيمٌ.
me-asws? ! ’ They said, ‘No’. He-asws said: ‘Is there anyone among you, Rasool-Allah-saww had said to him: ‘You-asws are distributor of the Fire. You-asws will extract from it one who believes and accepts, and leave in it one who disbelieves’ – apart from me-asws? ! ’ They said, ‘No’. He-asws said: ‘Is there anyone among you who had said to the spring, and it had depleted: ‘Burst forth! ’ And it burst forth, and the people drank from it, and Rasool-Allah-saww came, and the Muslims were with him-saww. He-saww drank, and they drank, and their horses drank, and they filled up their water containers’ – apart from me-asws? ! ’ They said, ‘No’. He-asws said: ‘Is there anyone among you Rasool-Allah-saww had given him embalmment material from the Paradise. He-saww said: ‘Divide this into three – a third for me-saww to embalm me-saww with it, and a third for my-saww daughter-asws, and a third for you-asws’ – apart from me-asws? ! ’ They said, ‘No’’. He (the narrator) said, ‘He-asws did not cease to adjure them and mentioned to them what Allah-azwj the Exalted had Honour him-asws with, and Favour upon him-asws with, until someone stood up for Al-Zohr and called for the Salat. Then he-asws faced towards them and said: ‘But, when you are accepting upon yourselves, and my-asws causes which I-asws mentioned are away from you, then upon you is to fear Allah-azwj Alone. And I-asws prevent you from the Wrath of Allah-azwj, so do not be exposed to it, nor waste my-asws matter, and return the right to its rightful ones, and follow the Sunnah of your Prophet-saww and my-asws Sunnah from after him-saww. If you were to oppose me-asws, you would be opposing your Prophet, for all of you have heard that from him-saww, and submit it (command) to the one who is rightful for it, and it is rightful for him. But, by Allah-azwj! I-asws am not with desires for your world, nor did I-asws say what I-asws said to you all for priding, nor as a purification for myself-asws, but I-asws narrated the Bounties of my-asws Lord-azwj, and I-asws took the proof upon you all’ – and he-asws got up to the Salat. He (the narrator) said, ‘The group conspired and consulted each other and said, ‘Allah-azwj has Merited Ali-asws Bin Abu Talib-asws with what he-asws has mentioned to you all, but he-asws is a man who will not give preference to anyone above anyone, and he-asws will make you and your slaves to be (treated) equally, and if you were to give its charge to him-asws, he-asws would equalise between your black ones and your white ones, and place the word upon his-asws. But give its charge to Usman, for he is your oldest one of birth, and most lenient of you in character, and more worthy in following your happiness, and Allah-azwj is Kind, Merciful’’. [23]
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